Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 336

परिशिष्टम् - १ बालवबोध - भावानुवादौ
अज्ञानध्यानक० अज्ञान ज भलूं जे माटइ व्याख्यान करवादिकनो श्रम न थाइ ते भणी एहवूं ध्यान चींतव्युं होइ ते मिच्छामि दुःकृत एह उपरि चउथउं उत्तराध्ययन भणता वर्ष १२ आंबिल कीधा ते आचार्यनुं दृष्टांत ।।१।। अणायारं झाणे क० दुष्टाचारनुं ध्यान कर्यु होइ ते मिच्छामि दुःकृत । एह उपरि छजीवणीयानुं दृष्टान्त ।। २ ।। कुंदसणंझाणे क० कुदर्शन बौधादिक तेहनूं ध्यान कर्तुं होइ । ते मिच्छा॰ ए उपरि आजीविकानिमित्त बौद्धसेवक श्रावकदेव दृष्टान्त । । ३ । । कोहं झाणे क० क्रोधनुं ध्यान कर्यु होइ। कुलवालक, गोशालकवत् ते मिच्छा० । इहइ नमुचि दृष्टान्त || ४ || माणं झाणे क० मान अहंकारनुं ध्यान कर्यु होइ । बाहुबलि-सुभूत् ।।५।।
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मायंझाणे क० माया ते परनहं विप्रतारणरूप तेहनुं ध्यान कयुं होइ । ते मिच्छा० अत्र बिहु भाई परीक्षा करणहारि बहिननुं दृष्टान्त || ६ || लोभंझाणे क० लोभनूं ध्यान कर्यु होइ । ते मिच्छा० अत्र चेडगनिधाननुं दृष्टान्त ।।७।। रागंझाणे क० रागनूं ध्यान कर्यु होइ । जे राग त्रिहु प्रकारइ, एक कामराग, बिजु स्नेहराग, त्रीजउं दृष्टिराग । ते मिच्छा० । अत्र कामरागइ द्रूपदी उपरि कुदृष्टि की कीचकनउ दृष्टान्त। स्नेहराग उपरि दामन्नकससरानुं दृष्टान्त । दृष्टिराग उपरि मरिचिशिष्य दृष्टान्तः ।।८ ।।
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दोसंझाणे क० द्वेष अप्रीतिनुं करवुं अथवा द्रोहनुं चिंतववुं । तेहनूं ध्यान कीधउ होइ ते मिच्छा० अत्र हषिवर्षना युगलीयानां अपहरणहार देवनुं दृष्टान्त । । ९ । । मोहंझाणे क० मोहनूं ध्यान की उं होइ । मोह थकी मृत कृष्णनुं शरीर विहिता बलदेवनी परदं दृष्टान्त जाणिवो । । १० । । इच्छंझाणे क० इच्छा क० पामे तेइ लाभइ घणा अभिलाषानुं करिवउं । अत्र बि सुवर्ण मासानुं मागणहार कपिल ररवेश्वरनुं दृष्टान्त, ते मिच्छा० ।। ११ । । मिच्छं झाणे क० विपरीतदृष्टिइ तेहनुं ध्यान कर्यु होइ । अत्र जमाली - गोविन्दवाचकनी परइ कर्यु होइ ते मिच्छा ||१२|| मुच्छंझाणे क० पामी वस्तुनइ विषइ अतिहि आसक्तपूणूं तेहनूं ध्यान कीधूं होइ ते मिच्छा० अत्र कनककेतु रायनुं दृष्टांत ।।१३।।
संकंझाणे क० शंका कहितां शंसयनुं करवुं तेहनूं ध्यान कर्तुं होइ ते मिच्छा० अत्र देवता गुरुइ थई अजाणता भणाव्या शिष्यनुं दृष्टान्त । । १४ । । कंखंझाणे क० अनेरादर्शननी आकांक्षा वांछा तेहनूं ध्यान कर्तुं होइ । ते मिच्छामि अत्र मरिचिदृष्टान्त ।। १५ ।। गेहिंझाणे क० आहारादिक नइ विषइ अतिहि गृद्धपणूं कीधउं होइ । ते मिच्छा० अत्र महुरामंगू दृष्टान्त ।। १६ ।। आकझाणे ० आसा अनेरानी वस्तु लेवानी इच्छा, तेहनूं ध्यान कर्यु होइ ते मिच्छा० अत्र ब्राह्मणभोजनवांछना मूलदेवनूं दृष्टान्त ।। १७ । । तन्हंझाणे क० तृषा परिषह उपनई हुंतइ सचित्तादिक पाणीनी वांछना तेहनूं ध्यान कर्यु होइ ते मिच्छा० अत्र मारणजाता चपेटामहात्मा चेलानुं दृष्टान्त ।।१८।।

Translation AI Generated

**Appendix - 1 Child Understanding - Meaning and Translation**

**Ignorance Meditation** - Meditation on ignorance, where there is no effort in explaining, lecturing, etc., is considered wrong. This is the fourth example from the Uttaradhyayanasutra, which was compiled 12 years after the death of the Acharya. || 1 ||

**Evil Conduct Meditation** - Meditation on evil conduct is considered wrong. This is the example of the six-bodied beings. || 2 ||

**Confused Meditation** - Meditation on confused understanding, knowledge, etc., is considered wrong. This is the example of the Buddhist follower, the Shravakadeva, who serves the Buddha for livelihood. || 3 ||

**Anger Meditation** - Meditation on anger is considered wrong. This is the example of the Kulavala, like Goshalak. This is also the example of Namuchi. || 4 ||

**Pride Meditation** - Meditation on pride and ego is considered wrong. This is the example of Bahubali and Subhuti. || 5 ||

**Deception Meditation** - Meditation on deception, which is the form of misleading others, is considered wrong. This is the example of the sister who tests her brother. || 6 ||

**Greed Meditation** - Meditation on greed is considered wrong. This is the example of the hidden treasure. || 7 ||

**Attachment Meditation** - Meditation on attachment, which is of three types: one is lust, the second is affection, and the third is visual attachment. This is considered wrong. The example of lust is the lustful gaze of Kichaka on Draupadi. The example of affection is the affection of Damayanti for Nala. The example of visual attachment is the disciple of Marichi. || 8 ||

**Hatred Meditation** - Meditation on hatred, dislike, or treachery is considered wrong. This is the example of the god who kidnapped the couples of the Hasivarsha era. || 9 ||

**Delusion Meditation** - Meditation on delusion is considered wrong. This is the example of the dead body of Krishna, which was mistaken for Balarama by the people due to delusion. || 10 ||

**Desire Meditation** - Meditation on desire, which is the desire for many things, is considered wrong. This is the example of Kapila and Ravishvara, who desired gold and silver. || 11 ||

**Wrong Meditation** - Meditation on wrong views is considered wrong. This is the example of Jamali and Govindavachka, who acted wrongly. || 12 ||

**Obsession Meditation** - Meditation on being overly attached to an object is considered wrong. This is the example of King Kanakketu. || 13 ||

**Doubt Meditation** - Meditation on doubt, which is to be suspicious, is considered wrong. This is the example of the disciple who was taught by the god and guru, but still remained ignorant. || 14 ||

**Desire Meditation** - Meditation on the desire for something that is not seen, is considered wrong. This is the example of Marichi. || 15 ||

**Greed Meditation** - Meditation on excessive greed for food, etc., is considered wrong. This is the example of Mahuramangu. || 16 ||

**Hope Meditation** - Meditation on hope, which is the desire to obtain many things, is considered wrong. This is the example of the god who desired the food of the Brahmins. || 17 ||

**Thirst Meditation** - Meditation on thirst, which is the desire for water, etc., is considered wrong. This is the example of the disciple of the great soul, Chapeta, who was born from a dead body. || 18 ||