Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 334

परिशिष्टम्-१ बालवबोध-भावानुवादी
२९३
અર્થ: આ વિધિ મુજબ બાલપંડિત મરણ પામનાર શ્રાવક કલ્પપપન્ન વૈમાનિક દેવલોકમાં उत्पन्न. थाय छे. उत्कृष्टथी सातभा मवेत निश्यियथा मोक्षने पामेछ, सिद्ध थाय छे. (८)
इय बालपंडियं होइ मरणमरिहंतसासणे दिटुं ।
इत्तो पंडियपंडियमरणं वुच्छं समासेणं ।।१०।। અર્થ : શ્રી અરિહંત પ્રભુના શાસનમાં આ પ્રમાણે બાળપંડિતમરણ બતાવ્યું છે. હવે પંડિત પંડિતમરણને સંક્ષેપમાં બતાવું છું. (૧૦)
इच्छामि भंते ! उत्तमटुं पडिक्कमामि १-अइयं पडि०, २-अणागयं पडि०, ३-पच्चुप्पन्नं पडि०, १-कयं पिड०, २-कारियं पडि०, ३-अणुमोइयं पडि०, १-मिच्छत्तं पडि०, . २-असंजमं पडि०, ३-कसायं पडि०, ४-पावप्पओगं पडि० मिच्छादसणपरिणामेसु वा इहलोगेसु वा, परलोगेसु वा, सचित्तेसु वा. अचित्तेसु वा, पंचसु इंदियत्थेसु वा ।
अन्नाणंझाणे, अणायारं झाणे, कुदंसणं झाणे, कोहंझाणे, माणंझाणे, मायंझाणे, लोभंझाणे, रागंझाणे, दोसंझाणे, मोहंझाणे, इच्छंझाणे, मिच्छंझाणे, मुच्छंझाणे, संकंझाणे, कंखंझाणे, · गेहिंझाणे, आसंझाणे, तण्हंझाणे, छुहंझाणे, पंथंझाणे, पंथाणंझाणे, निझाणे, नियाणंझाणे, नेहंझाणे, कामंझाणे, कलुसंझाणे, कलहंझाणे, जुझंझाणे, निजुज्झंझाणे, संगंझाणे, संगहंझाणे, ववहारंझाणे, कयविक्कयंझाणे, अणत्थदंडंझाणे, आभोगंझाणे, अणाभोगंझाणे, अणाविलंझाणे, वेरंझाणे, वियक्कंझाणे, हिंसंझाणे, हासंझाणे, पहासंझाणे, पओसंझाणे, फरुसंझाणे, भयंझाणे, रुवंझाणे, अप्पसंसंझाणे, परनिंदंझाणे, परगरिहंझाणे, परिग्गहंझाणे, परपरिवायंझाणे, परदूषणंझाणे, आरंभंझाणे, संरंभंझाणे, पावाणुमोयणंझाणे, अहिगरणंझाणे, असमाहिमरणंझाणे, कम्मोदयपच्चयंझाणे, इड्डिगारवंझाणे, रसगारवंझाणे, सायागारवंझाणे, अवेरमणंझाणे, अमुत्तिमरणंझाणे पसुत्तस्स वा पडिबुद्धस्स वा जो मे कोई देवसिओ राइओ उत्तमढे अइक्कमो वइक्कमो अइयारो अणायारो तस्स मिच्छा मि दुक्कडं ।।११।।
बाला० गाथा - इय बाले० एणइ प्रकारइं आऊखानइं छेह जइ बालपंडितमरण कह्यं । सर्वविरति नथी ते भणी बाल, अनइ अनशन संथारो को ते भणी पंडित । तेहनूं मरण ते भणी बालपंडितमरण। जिनशासननई विषई दीठउ । हवइ अही थकी पंडितनई पंडितमरण कहीस्यइ । समासेण क. संक्षेपइं, ए ग्रंथकारनूं वचन जाणवू इति गाथार्थः ।।१०।।

Translation AI Generated

Appendix-1 Child-Understanding-Meaning Translator
293
Meaning: According to this method, a child-pandit who dies is born in the Vaimanika Devaloka, a celestial realm. He will definitely attain liberation from the seventh heaven and become a Siddha. (8)
This is the death of a child-pandit, as seen in the teachings of the Arihant.
Now, I will briefly explain the death of a pandit. (10)
I wish, O Venerable One! I will explain the best. 1-Aiyam Padi, 2-Anagayam Padi, 3-Pacchuppanna Padi, 1-Kayam Pid, 2-Kariyam Padi, 3-Anumoiyam Padi, 1-Micchatt Padi, 2-Asanjam Padi, 3-Kasay Padi, 4-Pavappog Padi, in the results of wrong perception, either in this world, or in the next world, or in the sentient beings, or in the non-sentient beings, or in the five sense objects.
Annanjana, Anayaram Jhana, Kudansan Jhana, Koh Jhana, Man Jhana, May Jhana, Lobh Jhana, Rag Jhana, Dos Jhana, Moh Jhana, Ichch Jhana, Micch Jhana, Muchch Jhana, Sank Jhana, Kank Jhana, Gehin Jhana, Asan Jhana, Tanh Jhana, Chuh Jhana, Panth Jhana, Panthan Jhana, Nijhana, Niyan Jhana, Neh Jhana, Kam Jhana, Kalus Jhana, Kalah Jhana, Jujh Jhana, Nijujjh Jhana, Sang Jhana, Sangah Jhana, Vavhar Jhana, Kayavikkay Jhana, Anathdand Jhana, Abhog Jhana, Anabhog Jhana, Anavil Jhana, Ver Jhana, Viyakk Jhana, Hins Jhana, Has Jhana, Pahas Jhana, Pao Jhana, Farus Jhana, Bhay Jhana, Ruv Jhana, Appasan Jhana, Paranind Jhana, Pargarih Jhana, Pariggah Jhana, Parparivay Jhana, Paradushan Jhana, Aarambh Jhana, Sanrambh Jhana, Pavanumoayan Jhana, Ahigarn Jhana, Asamahimarn Jhana, Kammodaypacchay Jhana, Iddigarav Jhana, Rasgarav Jhana, Sayagarav Jhana, Avareraman Jhana, Amuttimarn Jhana, for the one who is well-versed or the one who is awakened, if any god or king, who is the best, who is not greedy, who is not envious, who is not a liar, who is not a deceiver, for him, wrong perception is a great misfortune. (11)
Bala-Gatha - This Bala-Gatha is explained in this way. If it is said that a child-pandit has died, then it means that he has not attained complete cessation of all activities. If it is said that a pandit has died, then it means that he has not attained complete cessation of all activities. If it is said that a pandit has died, then it means that he has not attained complete cessation of all activities. If it is said that a pandit has died, then it means that he has not attained complete cessation of all activities. If it is said that a pandit has died, then it means that he has not attained complete cessation of all activities. If it is said that a pandit has died, then it means that he has not