Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 309

२६८
आतुरप्रत्याख्यानप्रकीर्णकम्
तच्चाज्ञासीच्चरैः कृष्णो दध्यौ चैवं विषादभाक् । अहो दुर्दीततामीषां कुमाराणां कुलान्तकृत् ।।३१।। ततः कृष्णः सरामोऽगात्तत्र द्वैपायनं मुनिम् । अपश्यत् कोपरक्ताक्षं महाहिमिव दृग्विषम् ।।३२।। महामात्र इव व्यालमतिमात्रभयंकरम् । त्रिदंडिनं सान्त्वयितुं तमारेभे जनार्दनः ।।३३।। क्रोध एव महाशत्रुर्यो दुःखं नेह केवलम् । प्रदत्ते किं तु सततं जन्मलक्षेषु जन्मिनः ।।३४ ।। अज्ञानैर्मद्यपानान्धैरपराद्धं ममात्मजैः । तत्सहस्व महर्षे त्वममर्षो युज्यते न ते ।।३५।। कृष्णेनेत्युच्यमानोऽपि नाशाम्यत् स त्रिदंडिकः । इत्यूचे च कृतं कृष्ण भवतः सान्त्वभाषितैः ।।३६ ।। यत्पुत्रैस्ताड्यमानेन निदानं विहितं मया । सलोकां द्वारकां दग्धुं न मोक्षोऽत्र युवां विना ।।३७ ।। कृष्णं न्यषेधद्रामोऽपि मा बान्धव मुधैव हि । परिव्राजमनुनयामुकं वारितवामकम् ।।३८ ।। वक्राज्रिनासिकाहस्ताः स्थूलोष्ठोदरनासिकाः । विलक्षणाक्षा हीनाङ्गाः शान्तिं यान्ति न जातुचित् ।।३९।। अस्मिन् खलूक्त्वा तद्भातर्न नाशो भाविवस्तुनः । सर्वज्ञभाषितं चापि सर्वथा नान्यथा भवेत् ।।४।। ततश्च शोकसन्तप्तः कृष्णः स्वसदनं ययौ । द्वैपायननिदानं च द्वारिकायां प्रकट्यभूत् ।।४।।
अघोषयद्वितीयेऽह्नि नगर्यामिति शार्ङ्गभृत् । विशेषाद्धर्मनिरतास्तिष्ठतातः परं जनाः ।।४२।। तथारेभे जनः सर्वोऽप्युपेत्य भगवानपि । श्रीनेमिः समवासार्षीत्तत्र रैवतकाचले ।।४३।। तत्र गत्वा च नत्वा च कृष्णः शुश्राव देशनाम् । जगन्मोहमहानिद्राविद्रावणरविप्रभाम् ।।४४।। प्रद्युम्नशाम्बौ निषध उल्मुकः सारणादयः । कुमाराः प्राव्रजन् केऽपि श्रुत्व तां धर्मदेशनाम् ।।४५।। रुक्मिणीजाम्बवत्याद्या बह्वयश्च यदुयोषितः । स्वामिनः पादपद्मान्ते भवोद्विग्नाः प्रवव्रजुः ।।४६।। आचख्यौ कृष्णपृष्टश्च सर्वज्ञो भगवानिदम् । द्वैपायनो द्वादशेऽब्दे धक्ष्यति द्वारिकामिमाम् ।।४७ ।। दध्यौ च कृष्णो धन्यास्ते समुद्रविजयादयः । येऽग्रेऽपि प्राव्रजन् धिङ्मां राज्यलुब्धमदीक्षितम् ।।४८ ।। ज्ञात्वा तदाशयं स्वामी प्रोचे कृष्ण कदापि हि । न शाङ्गिणः प्रव्रजन्ति निदानेन कृतार्गलाः ।।४९।। गच्छन्त्यवश्यं तेऽधस्तात्त्वं गामी वालुकाप्रभाम् । श्रुत्वेति कृष्णः सद्योऽपि नितान्तविधुरोऽभवत् ।।५० ।। भूयोऽभ्यधत्त सर्वज्ञो मा विषीद जनार्दन । तत उद्धृत्य मर्त्यस्त्वं भावी वैमानिकस्ततः ।।५१।। च्युत्वा भाव्यत्र भरते गंगाद्वारपुरेशितुः । जितशत्रोः सुतोऽहंस्त्वं द्वादशो नामतोऽममः ।।५२।। ब्रह्मलोकं बलो गामी मर्यो भावी ततश्च्युतः । ततोऽपि देवश्चुत्वा स भाव्यत्र भरते पुमान् ।।५३।। उत्सर्पिण्यां प्रसर्पन्त्यां पृथिवीश जनार्दन । तीर्थनाथस्य ते तीर्थे स मोक्षमुपयास्यति ।।५४ ।। इत्युदित्वा जगन्नाथो विहरन्नन्यतो ययौ । तं नत्वा वासुदेवोऽपि जगाम द्वारिकां पुरीम् ।।५५ ।।

Translation AI Generated

## Chapter 268: The Scattering of the Eagerly Rejected

Krishna, filled with sorrow, thought, "Alas, how unfortunate is the fate of these princes, a fate that will bring ruin to their lineage!"

Then, Krishna, accompanied by Rama, went to the sage Dvaipayana. He saw him with eyes red with anger, his gaze like a venomous serpent.

He appeared like a great lion, terrifying beyond measure. Janardana tried to console the three-staffed sage.

"Anger is the greatest enemy, which brings not only sorrow but also continuous birth in the cycle of births and deaths."

"My sons, blinded by ignorance and intoxicated by drink, have committed this offense. O great sage, your anger is justified."

Even though Krishna spoke thus, the three-staffed sage did not calm down. He said to Krishna, "Your consoling words are in vain.

"The cause of my sons being struck was ordained by me. Without you, I will burn Dwarka along with all its inhabitants. There is no escape."

Rama also tried to dissuade Krishna, saying, "Do not be deceived, brother. This wandering ascetic is a deceiver, a cheat."

"Those with crooked noses, thick lips and noses, and unusual eyes, those with defective limbs, will never attain peace."

"If this is said, then the destruction of the existing object is inevitable. The words of the omniscient are true, and there is no other way."

Then, filled with sorrow, Krishna returned to his palace. The prophecy of Dvaipayana was revealed in Dwarka.

The bearer of the bow announced it in the city on the second day. The people, especially those devoted to dharma, were greatly disturbed.

All the people, including the Lord himself, gathered there. Sri Nemi, along with the sages, resided on the Raivataka mountain.

Going there and bowing down, Krishna listened to the teachings, which dispelled the great delusion and sleep of the world, like the rays of the sun.

Some of the princes, including Pradyumna, Samba, Nishadha, Ulmuka, and Saran, renounced the world after hearing those teachings of dharma.

Many Yadava women, including Rukmini and Jambavati, filled with fear of the future, renounced the world at the feet of their Lord.

The omniscient Lord, asked by Krishna, said, "Dvaipayana will burn this Dwarka in twelve years."

Krishna thought, "Those who renounced the world earlier, like the conquerors of the sea, are fortunate. They renounced the world before becoming addicted to worldly pleasures and uninitiated."

Knowing his intention, the Lord said to Krishna, "The bowmen never renounce the world, for they are bound by their karma.

"They will surely go down to the land of sand. You, however, will go to the land of light."

Hearing this, Krishna was immediately filled with despair.

The omniscient Lord said again, "Do not be disheartened, Janardana. You will be lifted from the mortal world and become a celestial being.

"After falling from the celestial world, you will be born as the king of Ganga-dwar. You will be the son of the conqueror of enemies, and your name will be Dwadasha.

"You will go to Brahmaloka, but you will fall from there. Then, you will be born as a human being in the land of Bharata.

"When the earth ascends, O Janardana, you will attain liberation in the holy place of the holy one."

Having said this, the Lord of the universe went elsewhere. Bowing down to him, Vasudeva returned to the city of Dwarka.