Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 282

खण्ड:-२ दृष्टान्तसमुच्चयः
२४१
प्रणष्टमायामिथ्यादिशल्योऽपि श्रुतिशल्यभाग् । अकम्पितः शुभध्यानादपापां मध्यमां ययौ ।।९।। पारणार्थं प्रभुस्तत्र सिद्धार्थवणिजो गृहे । जगाम भगवांस्तेन भक्त्या न प्रतिलाभितः ।।१०।। पूर्वायातस्तत्र वैद्यः सिद्धार्थस्य सुहृत्प्रियः । खरकाख्यः प्रभुं प्रेक्ष्य सूक्ष्मधीरब्रवीदिदम् ।।११।। अहो भगवतो मूर्तिः संपूर्णा सर्वलक्षणैः । परं शल्यवती चेयं म्लानत्वेनोपलक्ष्यते ।।१२।। सिद्धार्थः संभ्रामादूचे यद्येवं तन्निरूपय । सम्यग्भगवतो देहे क्व शल्यं हन्त तिष्ठति ? ।।१३।। वैद्योऽपि निपुणं पश्यन्नखिलं स्वामिनो वपुः । ददर्श कर्णयोः कीलौ सिद्धार्थस्याप्यदर्शयत् ।।१४ ।। सिद्धार्थोऽथावदत् केनाप्यपवादादभीरुणा । नरकादप्यभीतेन चक्रेऽदः कर्म दारुणम् ।।१५।। कृतं वा तस्य पापस्य कथयाऽप्यनया सखे ! नाथस्य शल्योद्धाराय प्रयतस्व महामते ! ।।१६।। स्वामिनः कर्णयोः शल्ये पीडा तु महती मम । विलम्बं न सहेऽत्रार्थे सर्वस्वमपि यातु मे ।।१७।। कर्णाभ्यां विश्वनाथस्योद्धृतयोरिह शल्ययोः । मन्ये भवमहाम्भोघेरावामेव समुद्धृतौ ।।१८ ।। वैद्योऽप्युवाच नाथोऽयं विश्वत्राणक्षयक्षमः । कर्मक्षयायोपैक्षिष्ट तं नाऽशक्त्याऽपकारिणम् ।।१९।। कथं चिकित्सनीयोऽयं निरपेक्षो वपुष्यपि । यः कर्मनिर्जरालुब्धो वेदनां साधु मन्यते ।।२०।। सिद्धार्थोऽप्यवदत् केयं वाचोयुक्तिस्तवाधुना । न कालो वचसामेषां चिकित्स्यो भगवान् खलु ।।२१।। तयोर्बुवाणयोरेवं निरपेक्षः प्रभुर्ययौ । तस्थौ च बहिरुद्याने शुभध्यानपरायणः ।।२२।। सिद्धार्थखरकौ तौ च गृहीत्वा भेषजादिकम् । तत्रोद्याने त्वरावन्तौ भगवन्तमुपेयतुः ।।२३।। तैलद्रोण्यां विनिवेश्य तैलेनाभ्यज्य च प्रभुम् । संवाहकैर्बलीयोभिस्तावमर्दयतामथ ।।२४ ।। श्लेथेषु मर्दनात्संधिष्वोजस्विपुरुषैः प्रभोः । संदंशाभ्यामकृष्येतां युगपत्कर्णकीलकौ ।।२५।। कीलद्वयं सरुधिरं निर्ययौ कर्णरन्ध्रयोः । अवशिष्टं वेदनीयं कर्म साक्षादिव प्रभोः ।।२६।। तथाऽभूद्वेदना कीलकर्षणेन यथा प्रभुः । ररास भैरवारावं वज्राहत इवाचलः ।।२७ ।। नाऽस्फुटत् स्वामिमाहात्म्यात्तेन नादेन मेदिनी । विपद्यपि हि नाऽर्हन्तः परोपद्रवकारिणः ।।२८ ।। संरोहण्या रोहयित्वा की नाथं प्रणम्य च । क्षमयित्वा च सिद्धार्थखरको गृहमीयतुः ।।२९।। वेदनामपि तौ भर्तुः कृतवन्तौ शुभाशयौ । बभूवतुः सुरलोकश्रीभाजनमुभावपि ।।३० ।। दुष्टाशयस्तु गोपालो विधाय स्वामिवेदनाम् । सप्तमावनिदुःखानां भाजनं समजायत ।।३१।।
[दशमे पर्वणि चतुर्थसर्गस्य ६१८ तः ६४८ श्लोकाः]

Translation AI Generated

Chapter:-2 Collection of Examples
241
Even though the karma of the lost, false, etc. was like a thorn, it was a part of the thorn of the scriptures. He remained unshaken, and due to his good thoughts, he attained the middle path, free from sin. ||9|| For the purpose of atonement, the Lord went to the house of the merchant Siddhartha. The Lord went there, but he was not repaid with devotion. ||10|| The physician Kharaka, a friend and beloved of Siddhartha, came there earlier. Seeing the Lord, the sharp-minded one said this. ||11|| Oh, the form of the Lord is complete with all the marks. But it is marked by dullness, as if it has a thorn. ||12|| Siddhartha, out of excitement, said, "If that is so, then explain it. Where exactly does the thorn reside in the body of the Lord?" ||13|| The physician, seeing the entire body of his master skillfully, saw the nails in the ears and showed them to Siddhartha. ||14|| Siddhartha then said, "Due to some slander by a cowardly person, who was not afraid even of hell, I did a terrible deed." ||15|| "Tell me, my friend, what was the sin done by him? Try your best, O great-minded one, to remove the thorn from the Lord!" ||16|| "The thorn in the ears of my master is causing me great pain. I cannot tolerate the delay in this matter, even if I have to give up all my wealth." ||17|| "I believe that by removing the thorns from the ears of Vishwanath, the great ocean of beings will be saved." ||18|| The physician said, "This Lord is capable of destroying the enemies of the world. He endured that sinner, not out of inability, but for the destruction of karma." ||19|| "How can this one be treated, who is indifferent even to his own body? He who is greedy for the destruction of karma, considers pain to be good." ||20|| Siddhartha said, "What is the logic in your words now? It is not the time for these words, the Lord is not to be treated." ||21|| Thus, the Lord, indifferent to both of them, went away. He stood outside in the garden, absorbed in good thoughts. ||22|| Siddhartha and Kharaka, taking medicines, etc., went to the Lord in the garden with haste. ||23|| Placing the Lord in a vessel of oil, they anointed him with oil. Then, with strong carriers, they began to massage him. ||24|| By massaging the joints with strong men, the nails in the ears were pulled out simultaneously with pincers. ||25|| The two nails, with blood, came out of the ear holes. The remaining pain, like the karma, was directly experienced by the Lord. ||26|| As the Lord experienced pain due to the pulling out of the nails, he roared like a terrible lion, as if struck by a thunderbolt. ||27|| The earth did not shake due to the greatness of the Lord, even though he made that sound. For those who are not worthy, even if they are harmed, they do not deserve to harm others. ||28|| After removing the thorns and bowing to the Lord, Siddhartha and Kharaka went home. ||29|| They had good intentions, even though they caused pain to their master. Both of them became recipients of the glory of the heavenly world. ||30|| Gopal, with evil intentions, caused pain to his master, and he was born as a recipient of the seven earthly miseries. ||31||
[Tenth Canto, Fourth Chapter, verses