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## Chapter 238: The Scattering of the Rejection of the Eager
**25.** "Accept my vow, you too should not abandon us. The duty of the Kshatriyas is to protect their own lineage."
**26.** Thus, having informed him of the rising, Vajraबाहु made arrangements. He was like the ocean of the jewels of virtues, the great sage Gunasagar.
**27.** At the end of his vow, Vajraबाहु took up the wandering life. The rising, Manorama, and the twenty-five Kumaras.
**28.** Hearing of Vajraबाहु's renunciation, Vijayabhupati, the king, felt detachment, saying, "Even if he is a child, I am not."
**29.** Then Vijay, placing his son Purandara on the throne, took up the vow at the side of the sage, the destroyer of the delusion of Nirvana.
**30.** Purandara, too, placed his son, born from the womb of the earth, on his throne, the glorious Kirtidhara, and became a renunciant, worthy of offerings.
**[Seventh Chapter, Fourth Canto, Verses 1 to 30]**
**43.** The story of Marubhuti and Kamatha in the **Trishatishalaka Purushacharitra** (The Story of the Sixty-Three Illustrious Persons), in the section on **Dveshadhyana** (Contemplation of Hatred).
**1.** In the region of this Jambudvipa, there is a city called Potanapura, new like a fresh piece of land.
**2.** It is frequented by royal swans, a beautiful place with a flag of auspiciousness. It is like a lotus petal in the water, an ornament of the earth.
**3.** There, like the celestial beings of Sri, they shone with prosperity, with great generosity like the Kalpadruma (wish-fulfilling tree) and its siblings.
**4.** There was a pond called Amaravati, belonging to Amaravati, a pond that was beyond the reach of words, a great treasure.
**5.** There was a king named Arvind, like a lotus at the feet of the Arhat. He was like the lord of prosperity for the people of Arnas.
**6.** He was unique among the wicked, just as he was unique among the wise. He was like the courage of the wealthy, just as he was like the fame of the successful.
**7.** Just as wealth is distributed among the poor, the helpless, and the suffering, he, too, distributed it among the people day and night.
**8.** The king had a minister named Vishvabhuti, a learned man who understood the principles of livelihood and sustenance, a great follower of the teachings.
**9.** Kamatha and Marubhuti, born from the womb of Anuddhara, were both his sons, the elder and the younger.
**10.** Kamatha had a wife named Varuna, a follower of the same dharma, while Marubhuti had a wife named Vasundhara, beautiful and charming.
**11.** Both were learned in the scriptures and both were capable of earning a living. They were both affectionate towards each other, a source of joy for their father.
**12.** Remembering the five supreme beings, with a concentrated mind, Vishvabhuti became a great sage, a protector of dharma.
**13.** His wife, Anuddhara, was afflicted by the fever of separation. She was consumed by grief, her body withered, and she died while offering salutations.
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