Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 277

२३६
आतुरप्रत्याख्यानप्रकीर्णकम्
ततस्तत्सुहदैकेनानीते भस्मनि साधुराट् । तं गृहीत्वा स्वबाहुभ्यां, लोचं कृत्वा ददौ व्रतम् ।।१४ ।। तद्विलोक्य विषण्णास्तद्वयस्यास्तमथाभ्यधुः । मित्र ! सद्यः पलायस्व, धाम यामो वयं यथा ।।१५।। आसन्नसिद्धिकः सोऽथ, लघुकर्मेत्यचिन्तयत् । कथं गच्छाम्यहं गेहं, स्ववाचा स्वीकृतव्रतः ।।१६।। प्रमादसङ्गतेनापि, या वाक् प्रोक्ता मनस्विना । सा कथं दृषदुत्कीर्णाक्षरालीवाऽन्यथा भवेत् ।।१७ ।। नर्मणापि मया लब्धं, रक्षणीयं ततो व्रतम् । जहाति धुमणिं को हि, विनायासमुपस्थितम् ।।१८।। ध्यात्वेति भावसाधुत्वं, स सुधीः प्रत्यपद्यत । यथास्थानं ततो जग्मुस्तद्वयस्या विषादिनः ।।१९।। विनेयोऽथावदत्सूरिं, भगवन् ! बन्धवो मम । श्रामण्यं मोचयिष्यन्ति, तद्यामोऽन्यत्र कुत्रचित् ।।२०।। गच्छो महानसौ गच्छन्, प्रच्छन्नमपि यज्जनैः । ज्ञायते तद् द्वयोरेवाऽऽवयोर्गमनमर्हति ।।२१।। सूरिः प्रोवाच यद्येवं, तदाऽध्वानं विलोकय । यथा रजन्यां गच्छमः, सोऽप्यालोक्य तमाययौ ।।२२।। प्रतस्थेऽथ निशीथिन्यां, सूरिनूतनशिष्ययुक् । पुरो याहीति गुरुणा, चोक्तः शिष्यो ययौ पुरः ।।२३।। अपश्यनिशि वृद्धत्वात्, स्थाणुना स्खलितो गुरुः । वेदनाविह्वलो जज्ञे, ज्वलद्रोषभराकुलः ।।२४।। हा दुष्टशिष्य ! सन्मार्गो, न व्यलोकीति विब्रुवन् । दण्डेन शिष्यं शिरसि, कृतलोचे जघान सः ।।२५।। तत्प्रहारस्फुटन्मौलिर्निर्गच्छद्रुधिरोऽपि सः । न व्यब्रवीन्नाप्यकुप्यत्, प्रत्युतैवमचिन्तयत् ।।२६ ।। स्वगच्छमध्ये ससुखं, तिष्ठन्तोऽमी महाशयाः । अधन्येन मया दुःखभाजनं विहिता हहा ! ।।२७।।
आजन्मसौख्यदाः शिष्या, गुरोः स्युः कोऽपि धीधनाः ।
आद्य एव दिनेऽहं तु, जातोऽसातकरो गुरोः ।।२८ ।। स्थाण्वादिना गुरोः पीडा, माभूद्भूयोऽपि भूयसी । ध्यायन्निति प्रयत्नेन, स चचाल शनैः शनैः ।।२९ ।। तस्यैवं व्रजतः शुद्धाशयस्य समतानिधेः । महात्मनः समुत्पेदे, निशायामेव केवलम् ।।३०।। अथ प्रभाते संजातेऽभ्युदिते च दिवाकरे । सूरिणा ददृशे शिष्यो, रुधिरालिप्तमस्तकः ।।३१।। ततः शान्तरसाचांतस्वान्तः सूरिरचिन्तयत् । अहो ! नवीनशिष्यस्याऽप्यमुष्य क्षान्तिरुत्तमा ।।३२।। क्रोधाध्मातेन मयका, दण्डेनैवं हतोऽपि यत् । नातनोद्वाड्मनोदेहै-वैगुण्यं किञ्चिदप्यसौ ।।३३।। चिरप्रव्रजितस्यापि, रोषदोषांश्च जानतः । प्राप्ताचार्यपदस्यापि, धिग्मे प्रबलकोपताम् ! ।।३४ ।। इयच्चिरं सुदुष्पालं, पालितं मयका व्रतम् । परं तन्निष्फलं जज्ञे, कोपात्तन्मेऽमुना कृतम् ।।३५ ।।
भावनाभिरिति भावितचित्तः, सोऽपि केवलमवाप मुनीन्द्रः । एवमुत्कटरुषोऽपि गुरोः स्युर्मोक्षदाः सविनयाः सुविनेयाः ।।३६।।

Translation AI Generated

## Chapter 236: The Scattering of the Eager Refusal

Then, a well-wisher brought him ashes. The sage, taking them in his own arms, made a vow with a tearful eye. ||14||

Seeing this, the two companions were distressed and said, "Friend! Flee immediately, so that we may go to our destination." ||15||

He, being close to attaining perfection, thought, "This is a minor karma." How can I go home, having accepted the vow with my own words? ||16||

Even if spoken in jest, the words spoken by a wise man, how can they be otherwise, like letters carved in stone? ||17||

I have gained this vow through jest, therefore it must be protected. Who abandons a burning fire, when it has come close without effort? ||18||

Reflecting on the virtue of his intention, the wise man accepted it. Then, the two companions, filled with sorrow, went to their destination. ||19||

Then, the hero addressed the sage, "O Bhagavan! My companions will release me from the Shramanya vow, so I will go elsewhere." ||20||

"This great man, even if he goes in disguise, will be recognized by the Yajnas. Only we two are worthy of going." ||21||

The sage said, "If that is so, then look at the path. We will go as the night falls." He also looked at him and agreed. ||22||

Then, in the dead of night, the sage, accompanied by his new disciple, set out. The disciple was told by the guru to go ahead, and he went ahead. ||23||

Due to his old age, the sage stumbled and fell on a stone in the night. He was filled with pain and anger. ||24||

"Oh, wicked disciple! The right path is not to be deviated from," he said, and struck the disciple on the head with his staff, making him bleed. ||25||

Even though his head was split open and blood was flowing, the disciple did not speak or get angry, but instead thought, "These great souls are dwelling happily in their own path. I have been made a victim of suffering by my own foolishness!" ||26||

"Disciples are always a source of happiness for the guru, some are wise and virtuous. But I, from the very first day, have been a source of sorrow for my guru." ||27||

"May the guru not suffer further pain from stones or anything else. With effort, he thought, and slowly he moved." ||29||

Thus, the pure-hearted, equal-minded, great soul, while walking, attained Kevala Jnana in the night itself. ||30||

Then, when the morning dawned and the sun rose, the sage saw his disciple with a blood-stained head. ||31||

Then, the sage, with a peaceful mind and a calm heart, thought, "Oh! This new disciple has excellent patience." ||32||

"Even though he was struck with a staff in a fit of anger, he did not show any sign of anger or distress." ||33||

"Even an old practitioner, who knows the faults of anger, who has attained the position of an Acharya, is overcome by strong anger! How shameful!" ||34||

"This vow, which I have protected for so long with great difficulty, has become useless. It has been destroyed by my anger." ||35||

"By cultivating the right thoughts, he attained Kevala Jnana. Even a harsh guru can have disciples who are virtuous, humble, and worthy of respect." ||36||