Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 245

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आतुरप्रत्याख्यानप्रकीर्णकम्
ब्रह्मविरतिव्रतम् । समाप्तेऽभिग्रहे समायाताः साधवः, स्थूलभद्रं विहायेतरे दुष्करकारका इति वदतोपबंहिताः शेषसाधुसमक्षं गुरुणा । समागतः स्थूलभद्रः, तं प्रति ससम्भ्रमं दुष्करदुष्करकारक इति वदता कृतोपबृंहणा । ततः प्राक्तनमैश्वर्यमधिकृत्याऽयं सुकरकारकोऽपि वर्ण्यते गुरुभिः । अहो लोकाचारपरतामीषाम् ! इति जातमितरेषां चित्तकालुष्यम् । ततः पुनः समाहिण्ड्याऽन्यत्र अन्यस्मिन् वर्षे तत्रैवागतेष्वभिग्रहग्रहणोद्यतेषु साधुषु सिंहगुहावासिनोक्तमहं कोशाभगिन्युपकोशासदने चातुर्मासं निरशनः स्थास्यामीति । नोचितस्त्वमस्येति निवारितो गुरुणा, प्रतिकूल्य तद्वचो गतो तद्भवनम् । दृष्टस्तया, स्थूलभद्राऽसूययाऽयमागत इति भावज्ञतया संलक्ष्यानुज्ञाता तया तस्य वसतिः । ततो दर्शयाम्यस्य तद्गुणाऽसहनफलमिति सञ्चिन्त्य रात्रावतिचर्चितशरीरा मदनोत्कोचकारिभिर्गात्रवचनविभ्रनैरुपसर्गरुपसर्गयितुमारब्धा । ततश्चलचित्ततया विस्मृतात्मावस्थेन तेन प्रार्थिता सा प्राह, न वयं निर्धानानां भवामः । सोऽचिन्तयदुत्तरापथे श्रूयतेऽपूर्वसाधोर्लक्षमूल्यकम्बलदाता राजा तद् गच्छामि, तत्र गतः, लब्ध्वा कम्बलमागतः समर्पितवाश्च तस्याः । तयापि तस्य पश्यत एव निक्षिप्तोऽसौ वक़गृहे स प्राह-किमयं त्वया विनाशितः !' इतराऽऽह-'किमिदं जानीषे ?' स प्राह- 'किमत्र ज्ञातव्यं ?' इतराऽऽह 'यद्येवं तर्हि किमित्यशुचिपूर्णेन मामकदेहेनाऽनर्घ्यगुणरत्नाव्यतिरिक्तात्मा सम्पर्कमभिलसति ?' तदाकार्य पुनरागतश्चरणपरिणामः । अहो ! निरन्तरं भवगर्ने पतन्नहमुद्धृत इति विचिन्त्यासावाह-'साधुविवेकिनि साधु ! इच्छाम्यनुशास्तिं, निवृत्तोऽहमितो दुरध्यवसायात् ।' सा प्राह- युक्तमिदं भवादृशां, ततो गत्वा गुरुसमीपं दत्तालोचनो विहितप्रायश्चित्तो भावसारं प्रतिक्रान्त इति । २७. कलहध्याने श्रीत्रिषष्टिशलाकापुरुषचरित्रे दुर्योधनप्रसंगः । रुक्मिण्याश्च गृहेऽन्येधुरतिमुक्तर्षिरागतः । तं दृष्ट्वा सत्यभामापि तत्रैवाशु समाययौ ।।१।। रुक्मिण्याप्रच्छि स मुनिः किं मे स्यात्तनयो न वा । भावी कृष्णसमः पुत्रस्तवेत्युक्त्वा ययौ च सः ।।२।। सत्यभामा मुनिवचो मन्यमाना तदात्मगम् । उवाच रुक्मिणी सूनुर्भावी कृष्णसमो मम ।।३।। प्रत्यूचे रुक्मिणी नर्षिवचनं फलति च्छलात् । एवं विवदमाने ते कृष्णाभ्यर्णमुपेयतुः ।।४।। तदा दुर्योधनो राजा तत्रायातः स्वसोदरः । भामयोचे मम सुतो जामाता ते भविष्यति ।।५।। रक्मिण्यापि तथोक्तः स स्माह दास्ये सुतामहम् । तस्मै यं युवयोरेका तनयं प्रसविष्यते ।।६।। भामोवाच सुतो यस्याः प्रथमं परिणेष्यति । तद्विवाहेऽन्यया केशा देयास्तस्याः स्वकाः खलु ।।७।। साक्षिणः प्रतिभुवश्च रामपादा जनार्दनः । दुर्योधनश्चेत्युदित्वा स्वौको द्वे अपि जग्मतुः ।।८।।
[श्रीत्रिषष्टिशलाका० पर्व-८ श्लोक-११० तः ११७]

Translation AI Generated

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**The Scattering of the Rejection of the Eager**

The vow of renunciation of the world. The virtuous ones who had come together after the completion of the acceptance, were told by the Guru in the presence of the remaining virtuous ones, "Leave behind the gross-blessed one, the others are the doers of difficult deeds." The gross-blessed one arrived, and upon seeing him, they were encouraged by the Guru, saying, "He is the doer of difficult deeds." Then, taking up his former glory, he was praised by the Guru as the doer of easy deeds. "Oh, how these people are obsessed with worldly conduct!" Thus, the minds of the others were filled with defilement. Then, again, gathering together, in another year, when the virtuous ones were about to accept the acceptance in the same place, the one who lived in the lion's cave said, "I will stay for the four months of fasting in the treasury-house of the sister of the treasury." The Guru prevented him, saying, "It is not proper for you to do this." Going against his words, he went to that house. Seeing him, she, knowing his thoughts, recognized that he had come out of envy towards the gross-blessed one, and allowed him to stay. Then, thinking, "I will show him the unbearable fruit of his qualities," she, with her body worn out by night-long discussions, began to torment him with the attacks of the maddening urges of lust, with the confusion of body and speech. Then, with a wavering mind, he, forgetting his state of self-awareness, begged her. She said, "We do not become the wives of the destitute." He thought, "It is heard in the northern path that there is a king who gives a blanket worth a lakh to the virtuous ones. I will go there." He went there, obtained the blanket, and came back and offered it to her. She said, "Look, it is lying there in the storehouse." He said, "Did you destroy it?" She said, "Do you know this?" He said, "What is there to know?" She said, "If that is so, then why does one with a body full of impurities desire contact with me, who am nothing but a treasure of invaluable qualities?" Then, the result of his actions came back to him. "Oh, I am constantly falling into the abyss of existence, and I am being rescued," he thought, and said, "O virtuous one, wise in the virtuous! I desire your instruction. I have turned away from this difficult resolve." She said, "This is appropriate for one like you." Then, he went to the Guru, was given advice, performed penance, and returned to the essence of his being.

**27. The Story of Duryodhana in the Kalha-Dhyana of the Trishatisalaaka Purushacharitra**

Rukmini's house, the sage Ati-Mukta Rishi arrived. Seeing him, Satyabhama also came there quickly. ||1||

Rukmini asked the sage, "Will I have a son or not? Will my son be equal to Krishna?" Having said this, he departed. ||2||

Satyabhama, believing the sage's words to be true, said to Rukmini, "My son will be equal to Krishna." ||3||

Rukmini said, "The sage's words are not true, they are deceitful." While they were arguing like this, Krishna came to them. ||4||

Then, King Duryodhana, his brother, came there. He said to Bhama, "My son will be your son-in-law." ||5||

Rukmini also said to him, "I will give my daughter to your son."