Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 227

आतुरप्रत्याख्यानप्रकीर्णकम
चिन्तितमनेन स्वपापतरुफलमिदं, तत् किं दारसङ्ग्रहेण ? करोमि तदुन्मूलने यत्नमिति सञ्चिन्त्याटता तेन दृष्टः कश्चिदाचार्यः, धर्मं श्रुत्वा प्रव्रजितस्तत्सकाशे । अभ्यस्तक्रियाकलापो गृहीतागमश्च पञ्चशतिकगच्छस्य गृहीताभिग्रहो वैयावृत्त्यं कर्तुमारब्धः । कुर्वतश्च सोत्साहं कृतकृत्यमात्मानं भावयतो गतो बहुः कालः ।
अन्यदा स्वःसभायां धन्यः कृतार्थो नन्दिषेणो यो देवैरपि न धर्माच्च्याव्यत इति श्लाघितः शक्रेण । तदश्रद्धानोऽवतीर्णः कश्चिद्देवः स्थित्वा साधूपाश्रयद्वारे स प्राह-अटव्यां ग्लानतपस्वी तिष्ठतीति । तदाकर्ण्य षष्ठपारणके गृहीतप्रथमकवलस्तं परित्यज्य सहसा निर्गतो नन्दिषेण: परिपृच्छ्य तं प्रदेशमवस्थां च प्रविष्टः पानकौषधाद्यर्थं गोचरे । देवविहितानेषणामदीनमनस्को लाभान्तरायक्षयोपशमस्योत्कटतया निर्जित्य गृहीत्वैषणीयं पानकादिकं गतस्तं प्रदेशम् । दर्शितो देवेनाशुचिबीभत्सो धिग्दुर्मुण्ड ! स्वोदरभरणक्षणिक ! इत्यादिकर्कशवचनैर्विरारट्यमानो ग्लानसाधुः ।
ततो बत मयाऽधन्येनाऽस्य महामुनेर्मनः खेदः सम्पादित;, कथं चायं प्रगुणो भविष्यतीति चिन्तयता तेन क्षालितस्तद्देहः । धीरो भव, करोमि निरुजं भवन्तम्, आगच्छोपाश्रयमिति समाश्वासितो मधुरवचनैर्नन्दिषेणेन स प्राह - 'आः पाप ! न जानीषे मेऽवस्थां, न शक्नोम्यहं पदमपि गन्तुम् । ततः समारोप्य स्वपृष्ठदेशे तमितरो गन्तुमारब्धः । देवोऽपि मुञ्चति दुर्गन्ध्यशुच्यादीनि, 'धिग् दुरात्मन् ! वेगविघातं करोषि !' इत्यादिभिः शपते च कटुकवाक्यैः । इतरोऽपि प्रवर्धमानतीव्रतरशुभपरिणामः कथमयं महात्मा स्वस्थः स्यादिति चिन्तयन् मिथ्यादुष्कृतमिदानीं शोभनं नयामीति वदन् गच्छति स्म । ततो देवस्तच्चरितावर्जितमानसः स्थाने शक्रस्य पक्षपात इति सञ्चिन्त्य मायां संहृत्य प्रकटितदिव्यरूपः पतितः पादयोर्निवेद्य वृत्तान्तमाह च-किं मया कर्तव्यं ? मुनिराह-यथाशक्ति धर्मोद्यम इति । गतोऽसौ स्वस्थानम् । मुनिश्च पृच्छतां साधूनां कथितवान् यथावृत्तम् ।
पश्चादवसानकाले स्मृतगृहस्थावस्थादौर्भाग्येण मनुष्यभवेऽहं सुभगो भूयासमिति कृतमिति तेन निदानम् । गतो दिवम्, ततश्चयुत्वा जातो दशमदशारो वसुदेवनामा । प्राप्तयौवनेन च तेन भ्रमता कृता हृतहृदयाः सुरसुन्दर्यः स्वगृहकर्मापि त्यक्तवत्यः । ततो नागरिकविज्ञप्तसमुद्रविजयोपरोधान्निर्गतेन देशकालिकया पर्यटता वसुधाम् । रूपातिशयाक्षिप्तमनोभिः सर्वलोकैरपरापरस्थानेषु नीयमानेन परिणीता बहुसहस्रसङ्ख्या विद्याधरनरपतिवरकन्यकाः, प्राप्तो वैषयिकसुखातिरेकः । पश्चाम्मिलितेन च बन्धुभिः समुत्पन्नेऽर्धचक्रवर्तिनी कृष्णे सुतोत्तमे, जातेषु प्रद्युम्नादिषु तद्वरतनयेषु लब्धं हरिवंशपितामहत्त्वमिति ।

Translation AI Generated

**Aaturpratyakhyanaprakirnakam**

This is the fruit of the tree of his own sins, thought the worried mind. What is the use of family life? Thinking thus, he was eager to eradicate it. Seeing an Acharya, he heard the Dharma and became a renunciant. He practiced the rituals, accepted the Agamas, and took initiation into the Panchashatika Gachcha. He began to practice the vows. He spent a lot of time enthusiastically, considering himself successful.

One day, in his own assembly, he was praised by Indra, saying, "He is blessed, fulfilled, and has not been surpassed in Dharma even by the gods." A god, who did not believe this, descended and stood at the door of the assembly of the saints. He said, "A weak ascetic is living in the forest." Hearing this, Nandishena, who had just taken the first morsel of his sixth fast, immediately left, inquired about the place and the situation, and entered the forest to get water, medicine, etc. He overcame the obstacles of greed, laziness, and loss of profit with a strong mind, and obtained the desired water and medicine. He went to the place. The god showed him the ascetic, who was dirty, repulsive, and cursed, saying, "Shame on you, bald-headed one! You are only concerned with filling your stomach!" and other harsh words.

Then, I, the unfortunate one, caused sorrow to the mind of this great sage. Thinking, "How will this virtuous one be well?" I washed his body. Nandishena, with sweet words, reassured him, saying, "Be brave, I will make you well. Come, take shelter." He said, "Oh, sinner! You do not know my condition. I cannot even walk a step." Then, he was lifted onto his back and they started to go. The god also cursed him, saying, "Shame on you, wicked one! You are causing a hindrance to my journey!" and other harsh words. The other one, thinking, "How can this great soul be healthy with such a strong negative consequence?" said, "I will now make this wrong deed look good," and continued to walk. Then, the god, with his mind free from the actions of the two, thought, "This is due to Indra's partiality." He withdrew his illusion, revealed his divine form, fell at his feet, and told him the story, saying, "What should I do?" The sage said, "Do your duty as much as you can." He went to his own place. The sage told the saints what had happened.

Later, at the end of his life, he remembered his householder life and thought, "I should be born as a human being and be prosperous." This was the cause. He went to heaven. Then, he was born as the tenth incarnation of Vishnu, named Vasudeva. When he reached youth, he was attracted to beautiful women, and they, too, abandoned their household duties. Then, he went out to conquer the sea, as requested by the citizens, and wandered the earth. With his extraordinary beauty, he was taken to various places by all the people. He married many thousands of daughters of the best Vidhyadhara kings. He attained excessive worldly pleasures. Later, with his relatives, he had a son, Krishna, who was half a chakravarti. He had sons like Pradyumna, etc., and became the patriarch of the Hari dynasty.