Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 225

१८४
आतुरप्रत्याख्यानप्रकीर्णकम्
विचित्रवस्त्रनेपथ्यरमणीमध्यवर्तिनम् । मित्रं सनत्कुमारं स ददर्श प्रियदर्शनम् ।।८०।। असौ प्रियसुहृत् किं मे माया कस्यापि कापि वा । इन्द्रजालमिदं किं वा हृदयान्निर्गतोऽथ मे ।।८१।। इति सोऽचिंतयद्यावत्तावत् कर्णरसायनम् । वैतालिकेन केनापि पठ्यमानमदोऽशृणोत् ।।८२ ।। कुरुवंशसरोहंसाश्वसेनाब्धिनिशाकर । सनत्कुमार सौभाग्यमनोभव चिरं जय ।।८३।। जय विद्याधरवधूदोलतालिंगनद्रुम । आढ्यंभविष्णो वैताढ्यश्रेणिद्वयजयश्रिया ।।८४ ।। एवं समाकर्ण्य सनत्कुमारस्य स द्दक्पथम् । जगाम ग्रीष्मसंतप्तो जलाशयमिव द्विपः ।।८५।।
[श्री त्रिषष्टिशलाका० पर्व-६ श्लो-७४ तः १५८] २२. निद्राध्याने श्रीविशेषावश्यकभाष्ये पञ्चदृष्टान्ताः । पोग्गल-मोयग-दन्ते फरुसग-वडसालभंजणे चेव । थीणद्धियस्स एए आहारणा होति नायव्वा ।।२३५ ।।
स्त्यानद्धिनिद्रोदयवर्तिन एतानि पौद्गलादीन्युदारणानि ज्ञातव्यानि भवन्ति । तद्यथा-'पोग्गलेत्यादि' तत्र समयपरिभाषया पौद्गलं मांसमुच्यते, तदाहरणं यथा-एकस्मिन् ग्रामे कुटुम्बिकः कोऽप्यासीत्, स च मांसगृद्ध आमानि, पक्वानि, तलितानि, केवलानि, तीमनादिमध्यप्रक्षिप्तानि च मांसानि भक्षयति । अन्यदा च गुणातिशायिभिः स्थविरैः कैश्चित् प्रतिबोधितो दीक्षां कक्षीकृतवान् । तेन च ग्रामाऽनुग्रामं विहरता कदाचित् क्वचित् प्रदेशे मांसलुब्धैः कैश्चिद् विकृत्यमानो महिषः समीक्षाञ्चक्रे । तं च संवीक्ष्य तदामिषभक्षणे तस्याऽप्यभिलाषः समजायत । स चाऽभिलाषोऽस्य भुञ्जानस्य विचारभूमी गतस्य चरमां सूत्रपौरुषीं, प्रतिक्रमणक्रियां, प्रादोषिकपौरुषीं च कुर्वतो न निवृत्तः; किं बहुना ?, तदभिलाषवत्येव प्रसुप्तोऽसौ । ततः स्त्यानद्धिनिद्रोदयो जातः । तदुदये चोत्थाय ग्रामाद् बहिर्महिषमण्डलमध्ये गत्वाऽन्यं महिषमेकं विनिहत्य तदामिषं भक्षितवान्। तदुद्वरितशेषं च समानीयोपाश्रयोपरि क्षिप्त्वा प्रसुप्तः । समुत्थितश्च प्रत्युषसि स 'मयेत्थंभूतः स्वप्नो दृष्टः' इत्येवं गुर्वन्तिक आलोचयामास । साधुभिश्चोपाश्रयोपरि तदामिषमदृश्यत । ततः 'स्त्यानद्धिनिद्रोदयोऽस्याऽस्ति' इति ज्ञातम् । तथा च संघेन लिङ्गमपहृत्य विसर्जितोऽसौ ।। इति स्त्यानद्धिनिद्रोदये प्रथममुदाहरणमिति ।।१।।
अथ द्वितीयं मोदकोदाहरणमुच्यते, यथा-एकः कोऽपि साधुभिक्षां पर्यटन क्वचिद् गृहे पटलकादिव्यवस्थापितानातिप्रचुरान सुरभिस्निग्धमधुरमनोज्ञान् मादकानद्राक्षीत् । तेन चोर्ध्वस्थितेन ते सुचिरमुद्वीक्षिताः । न च किमपि तन्मध्याल्लब्धम् । ततः सोऽप्यविच्छिन्नतदभिलाष एव सुष्वाप । स्त्यानद्धिनिद्रोदये च रजन्यां तद्गृहं गत्वा, स्फोटयित्वा कपाटानि, मोदकान् स्वेच्छया भक्षयित्वा,
_Jain Education International 2010_02

Translation AI Generated

## Chapter 184: The Scattering of Eager Refusal

A beautiful woman adorned with diverse garments stood in the middle of the stage. He saw his dear friend Sanatkumara. ||80||

"Is this a magic trick of some kind, or is it a delusion? Or is this a magic spell, or has it come from my heart?" ||81||

He pondered this until he heard the sweet sound of a song being sung by a certain Vaitalika. ||82||

"O Sanatkumara, the pride of the Kuru dynasty, the ocean of horses, the sun, may your good fortune be everlasting! Victory to you!" ||83||

"Victory to the tree of the embrace of the Vidyaadhara women, the wealth of Vishnu, the two rows of Vaitalika glory!" ||84||

Hearing this, Sanatkumara rose from his seat and went towards the water like an elephant scorched by the summer heat. ||85||

## [Sri Trishatisalaaka Purva - Chapter 6, Verses 74 to 158]

## 22. Five Examples in the Commentary on the Essential Points of Sleep and Meditation

These examples of Paudgala, Moyaga, Dant, Farusaga, and Vadasala-bhanjana are to be known in the context of the arising of sleep due to inertia. ||235||

**Example 1:**

The example of Paudgala is as follows: In a certain village, there was a householder who was very fond of meat. He would eat meat that was cooked, fried, roasted, raw, and mixed with various spices. One day, he was initiated by some elder monks who were very virtuous. While wandering from village to village, he saw a buffalo being tortured by some people who were greedy for its meat. Seeing this, he also developed a desire to eat its meat. This desire did not leave him even when he was eating, reflecting, and performing the final Sutra-pौरुषी, the act of returning, and the Pradoshika-pौरुषी. In fact, he fell asleep with this desire. Then, he woke up from sleep due to inertia. Upon waking up, he went outside the village, into the midst of the buffalo herd, killed another buffalo, and ate its meat. He collected the remaining meat, placed it on his bed, and fell asleep. When he woke up the next morning, he thought, "I had a dream last night." He looked around and saw the meat on his bed. Then, he realized that he had woken up from sleep due to inertia. The Sangha removed the sign and expelled him. ||1||

**Example 2:**

The example of Modaka is as follows: A certain virtuous person was wandering for alms and saw in a certain house a large quantity of fragrant, oily, sweet, and delicious Modakas, which were intoxicating. He looked at them for a long time, but he did not receive any. Then, he fell asleep with a continuous desire for them. When he woke up from sleep due to inertia, he went to that house in the night, broke open the doors, and ate the Modakas at will.