Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 206

खण्ड: - २ दृष्टान्तसमुच्चयः
ते जनाः स्निग्धमधुराद्यशनादिभिर्नित्यं सेवन्ते । क्रमेण कर्मवशाद्रसलौल्यं जातं, तेन नित्यावासं प्राप । ततः कालान्तरे सातगौरवाद्विहारोपदेशादिक्रियालसो जातः, ऋद्धिगौरवान्मिथ्याभिमानी यथार्हविनयाद्यलसोऽभूत्, रसगौरवात्तु क्षेत्रकुलादिसंसक्तीभूय गोचरीगवेषणालसो जातः । क्रमेण तत्रैव मृत्वा नगरनिर्गमनप्रत्यासन्नयक्षायतनाधिष्ठायकत्वेन व्यन्तरो जज्ञे । विभङ्गेनावलोक्य पूर्वभवं संजातपश्चात्तापोऽधुनेदं प्राप्तकालमिति संचिन्त्य साधूनां बहिर्गच्छतां पुरतो यक्षप्रतिमामुखान्महतीं जिह्वां निःसारयामास । प्रतिदिनमेवं करोति । एकदा साहसिकसाधुनैकेन पृष्टं“कस्त्वं भोः ? कथं रसनामाकृष्य दर्शयसि ?” ततः सविषादं यक्षः प्रकटीभूयोवाच-:“अहं धर्माध्वपङ्गुर्भवद्गुरुरार्यमङ्गुनामा प्रमादान्मूलक्षतिं प्राप्य महाव्रतभङ्गं विधायात्र पुरनिर्धमने यक्षो जातः । भवद्भिरपि महारसलाम्पट्यपरैर्न भाव्यं, जिह्वास्वादेन पतितोऽहं इति ज्ञापनायैवं करोमि " इति श्रुत्वा ते सविस्मया रसत्यागतपस्युद्यतधियो बभूवुः । सर्वेषां पुरस्त इत्युपदेशं वितन्वन्ति"इन्द्रियजयो हि पुंसां परमसंपद्धेतुः ।
१६. गृद्धिध्याने श्रीउपदेशमालाहेयोपादेयायां कण्डरीकराजस्य कथानकम् ।
पुण्डरीककण्डरीकौ पौण्डरिकिण्यां पुरि राजानौ भ्रातरावभूताम् । अन्यदा कश्चित्सूरिराययौ । तद्धर्मदेशनया प्रतिबुद्धः पुण्डरीकः प्रविव्रजिषुर्लोकानाहूय सहोदरमुवाच “भवन्तं राज्येऽभिषिच्य प्रव्रजामीति । सोऽब्रवीत्, तत्किं मया नरके यातव्यम् ? अलं मे राज्येन, अहमपि प्रव्रजामि । प्रभुराह कृत्यमिदं भवादृशां, किन्तु दुःशक्यमिति । तेनोक्तं न किञ्चिद् दुष्करं समर्थानां, ततो वार्यमाणोऽपि स निष्क्रान्तः, अनायकं राज्यमितीतरोऽधारितो लौकेः । पश्चाद् बहुकालं प्रव्रज्यां विधायान्यदा दुस्सहतया परिषहोपसर्गाणां विचित्रत्वात्कर्मपरिणतेः, अनादिभवाभ्यस्ततया विषयलोलतायाः, जातभग्नव्रतपरिणामः कण्डरीकोऽचिन्तयदधितिष्ठामि तत्प्राक्प्रतिपन्नं राज्यमित्याकूतेनागच्छत्स्वपुरं स्थितो बहिरुद्याने, निवेदितस्तत्पालेन राज्ञे, किमेकाकी ? इति विमर्शात्कतिचिदाप्तपुरुषपरिकरः समागतो राजा । दृष्टोऽवलम्बिततरुशाखापात्रो दूर्वावितानोपरिवर्ती स तेन । ततो लक्षिततदभिप्रायो राजामात्यादीनुवाच मया वार्यमाणेनानेनाग्राहि व्रतम्, अधुनाऽयं राज्यं गृह्णातु, वयं पुनरेतदिति वदता च ददिरे तस्मै राज्यचिह्नानि, जगृहे तल्लिङ्गम् । जगाम गुर्वभिमुखम्, इतरोऽपि राज्यविष्टरमध्यास्य तद्दिन एव भूयो भक्षयित्वोत्पन्नविसूचिको रारट्यमानो भ्रष्टप्रतिज्ञोऽद्रष्टव्योऽयमिति लौकेर्निन्दनादुल्लसिततीव्ररौद्रध्यानो मृत्वा गतः सप्तमनरकपृथिवीम् । पुण्डरीकः पुनर्गत्वा गुर्वन्तिकं करोमि निष्कलङ्कं संयममित्याविर्भूततीव्रशुभपरिणामोऽनुचितानुपानत्काऽवनिगमनेन गलच्चरणरुधिरः समुदीर्णक्षुत्पिपासापरीषहस्तथाप्यविचलितसत्त्वस्तद्दिन एव मृत्वा गतः सर्वार्थसिद्धिमिति ।
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१६५

Translation AI Generated

Chapter: - 2 Collection of Examples
Those people constantly indulge in delicious, sweet, and other enjoyable foods. Gradually, due to their karma, they developed a fondness for taste, leading them to acquire a permanent residence. Then, over time, due to the weight of their attachment to taste, they became lazy in their practice of meditation, teachings, and other actions. Due to the weight of their wealth, they became falsely proud and lazy in their proper humility and other virtues. Due to the weight of their taste, they became attached to their land, family, and other connections, becoming lazy in their search for liberation. Gradually, they died there and were reborn as a Yaksha, the guardian of the cemetery, near the city gate. Seeing his past life through the process of disintegration, he felt remorse and thought, "This is the time I have reached due to my past actions." Thinking this, he extended a large tongue from the mouth of the Yaksha statue in front of the ascetics who were leaving the city. He does this every day. One day, a courageous ascetic asked him, "Who are you, sir? Why do you show your tongue like that?" Then, with sorrow, the Yaksha revealed himself and said, "I am a cripple on the path of Dharma, your Guru, the venerable Manguna. Due to my negligence, I incurred the loss of my original merit, committed a great violation of vows, and became a Yaksha in this city. You should not be like those who are greatly attached to taste. I do this to inform you that I have fallen due to the taste of my tongue." Hearing this, they were filled with wonder and their minds became firm in their renunciation of taste. They spread the teaching in front of everyone, "Victory over the senses is the ultimate attainment for humans."
16. The story of the King of the Pond Lilies in the Sri Upadesha Mala, a collection of teachings on the practice of meditation.
The Pond Lily and the Lotus Lily were brothers, kings in the city of Pond Lily. Once, a certain sage came to their city. Inspired by his teachings, Pond Lily decided to renounce the world and, calling his brother, said, "I will renounce the world after you are crowned king." His brother said, "What? Should I go to hell? I don't want the kingdom. I will also renounce the world." The lord said, "This is the right thing to do for someone like you, but it is difficult." He said, "Nothing is difficult for those who are capable." Thus, even though he was dissuaded, he left, leaving the kingdom without a leader. Later, after many years of renunciation, due to the unbearable nature of the various hardships and afflictions, the result of his karma, and his innate, long-standing attachment to worldly pleasures, Lotus Lily, whose vows had been broken, thought, "I will return to the kingdom I had renounced earlier." With this intention, he came to the city and stayed in the garden outside. The city guard informed the king, "Is he alone?" The king, accompanied by some trusted men, came to see him. He saw him sitting under a tree, holding a bowl and surrounded by blades of grass. The king, understanding his intention, told his ministers, "This one, whom I dissuaded, has taken vows. Now, let him take the kingdom. We will return to this." Saying this, they gave him the royal insignia. He accepted the insignia. He went to his Guru. The other one, entering the vast expanse of the kingdom, ate excessively that very day and, suffering from indigestion, cried out in pain. He was a broken promise, unworthy of respect. Due to the condemnation of the people, he died in a fit of intense, furious anger and went to the seventh hell. Pond Lily, returning to his Guru, said