Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 192

खण्डः - २ दृष्टान्तसमुच्चयः
आमंति तेण भणियं । तीए लोभेण मा अण्णो गच्छिहित्ति अतिपभाए पेसितो, वच्चंतो य आरक्खियपुरिसेहिं गहितो बद्धो य । ततो पभाए पसेणइस्स रण्णो उवणीतो, राइणा पुच्छितो, तेण सब्भावो कहितो, रायणा भणितोजं मग्गसि तं देमि, सो भणति - विचितिउं मग्गामि, रायणा तहत्ति भणिए असोगवणियाए चिंतेउमारद्धो- किं दोहिं मासेहिं साडिगाभरणे पडिवासिगा जाणवाहणाउज्जाणोवभोगा मम वयस्साणं पव्वागयाण घरं भज्जाचउट्ठयं जंचण्णं उवउज्जं ?, एवं जाव कोडीएवि ण ठाएति । चिंतंतो सुहज्झवसाणो संवेगमावण्णो जाई सरिऊण सयंबुद्धो सयमेव लोयं काऊण देवयादिण्णगहियायारभंडगो आगतो रायसगासं, रायणा भण्णति - किं चिंतियं ?, सो भणति - 'जहा लाभो तहा लोभो' कण्ठ्यः, राया भणति - 'कोडिंपि देमि अज्जोत्ति भणति राया पहट्ठमुहवण्णो ।' सोऽवि चइऊण कोडिं जातो समणो समिपावो || १ ||
१२. मिथ्याध्याने श्रीउपदेशप्रासादे जमालेः प्रबन्धः ।
कुंडपुरं नाम नगरं । तत्र भगवतः श्रीशलेयस्य भागिनेयो जमालिर्नामा राजपुत्र आसीत् । तस्य च भार्या श्रीवर्धमानस्य दुहिता प्रियदर्शनाह्वा । जमालिस्तया समं भोगान् बुभुजे । अन्यदा विभुर्विहरंस्तत्रागात् । जमालिस्तमायान्तं मत्वा तत्रागत्य प्रदक्षिणापूर्वं नत्वा धर्मदेशनामिमामशृणोत्
“गृहं सुहृत्पुत्रकलत्रवर्गो, धान्यं धनं मे व्यवसायलाभः ।
कुर्वाण इत्थं न हि वेत्ति मूढो, विमुच्य सर्वं व्रजतीह जन्तुः । । १ । । "
१५१
इति वाचं श्रुत्वा गृह एत्य महताऽऽदरेण पितुर्मातुश्चाज्ञां लात्वा स क्षात्रपञ्चशतीयुतः प्राव्रजत् । तदनु सहस्त्रस्त्रीयुता प्रियदर्शनापि प्रव्रजिता । ततश्चैकादशस्वंगेष्वधीतेषु तेन जिनो विहारार्थमुत्कलापितः । जिनेन तूष्णीमास्थाय न किंचिदुत्तरमदायि । तथापि पञ्चशतसाधुयुतो निर्गतः श्रावस्त्यां गतः । तत्र च तिंदुकोद्याने चैत्ये स्थितः । तत्रास्यान्तप्रान्ताहारैस्तीव्रो रोगातंकः समुत्पन्नः । तेन च न शक्नोत्युपविष्टः स्थातुं । ततो बभाण श्रमणान् - 'मन्निमित्तं शीघ्रमेव संस्तारकमास्तृणीत्, येन तत्र तिष्ठामि' । ततस्तै; कर्तुमारब्धोऽसौ । बाढं च दाहज्वराभिभूतेन जमालिना पृष्टं - 'संस्तृतः संस्तारको न वेति ?' । साधुभिश्च संस्तृतप्रायत्वादर्धसंस्तृतेऽपि प्रोक्तं- 'संस्तृत इति' । ततोऽसौ वेदनाविह्वलितचेता उत्थाय तत्र तिष्ठासुरर्धसंस्तृतं तं दृष्ट्वा क्रुद्धः । क्रियमाणं कृतं' इत्यादि सिद्धान्तवचनं स्मृत्वा मिथ्यात्वोदयतो वक्ष्यमाणयुक्तिभिर्वितथमिति चिन्तयामास - " क्रियमाणं कृतं, चलमानं चलितमित्यादिभगवद्वचनं वितथं । यस्मान्मम साक्षात्प्रत्यक्षमेवेदं वृत्तं, यदुत संस्तारकः क्रियमाणो न कृतः । तस्मात्सर्वमपि वस्तु क्रियमाणं कृतं न स्यात् । किं तु कृतमेव कृतमुच्यते । यत् घटादिकार्यं क्रियाकालस्यान्त एव भवदृश्यते, शिवस्थासाद्यद्धायां न दृश्यते ।

Translation AI Generated

Chapter - 2 Collection of Examples

It is said that he was sent away with great disrespect due to his greed. While going, he was caught and bound by the guards. Then he was brought before King Prasenajit. The king questioned him, and he explained his nature. The king said, "If you tell me the way, I will give it to you." He said, "The way is strange." The king then said, "Think about it, O Asogavaniya." He thought, "Will I have a house, a bed, a chariot, a garden, and enjoyment for two months, or will I have ornaments, a house, a bed, a chariot, a garden, and enjoyment for two months?" He did not settle on anything even after thinking about a kodi. Thinking, he became aware of the good fortune and the urge to go. He went to the king's palace, having become self-aware and having renounced the world. He came to the king's treasury, having renounced the world and having become self-aware. The king asked him, "What were you thinking about?" He said, "As much profit, so much greed." The king said, "I will give you a kodi today." The king, who was a hypocrite, said, "I will give you a kodi today." He went away and took a kodi. The monk became close to him. || 1 ||

12. The story of Jamali in the Sri Upadesha Prasada, a discourse on false belief.

There was a city called Kundapura. There lived a prince named Jamali, who was the nephew of Bhagavan Sri Shaleya. His wife was Priyadarshana, the daughter of Sri Vardhamana. Jamali enjoyed pleasures with her. One day, the Lord was wandering and came there. Jamali, seeing him coming, went there, prostrated himself after circumambulating him, and listened to this Dharmadeshana:

"A house, friends, sons, wives,
Grain, wealth, and the profit of my business.
Doing this, the fool does not know,
That he will leave everything and go to the world of animals." || 1 ||

Hearing these words, he went home, and with great respect, he took leave of his father and mother and became an ascetic with five hundred Kshatriyas. Then, Priyadarshana, along with a thousand women, also became an ascetic. Then, after studying for eleven years, he built a vihara for the Jina. The Jina remained silent and did not give any answer. Nevertheless, he left with five hundred monks and went to Sravasti. There, he stayed in the Tindukoda garden at the caitya. There, he suffered from a severe illness due to the food he had eaten. He was unable to sit down. Then, he told the monks, "Make a bed for me quickly, so that I can sit there." They started to do it. Jamali, who was suffering from a severe fever, asked, "Is the bed made?" The monks, seeing that it was almost made, said, "It is made," even though it was only half made. Then, he, with his mind disturbed by pain, got up and saw that the bed was only half made. He became angry. Remembering the principle, "What is being done is done," etc., he thought, "The words of the Lord, 'What is being done is done, what is moving is moving,' etc., are false. Because this is my direct experience, that the bed is being made but is not made. Therefore, everything that is being done is not done. But what is done is called done. What is done, like making a pot, is seen only at the end of the time of action, but it is