Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 179

१३८
आतुरप्रत्याख्यानप्रकीर्णकम्
पच्छा पव्वइया, कालेण विहरंती पव्वत्तिणीए समं साकेयं गया, पुव्वभाउज्जायाओ उवसंताओ भत्तारा य तासिं न सुट्ठ । एत्यंतरंमि य से उदियं नियडिनिबंधणं बितियकम्मं, पारणगे भिक्खटुं पविठ्ठा, सिरिमई य वासघरं गया हारं पोयति, तीए अब्भुट्ठिया, सा हारं मोत्तूण भिक्खत्थमुट्ठिया, एत्थंतरंमि चित्तकम्मोइण्णेणं मयूरेणं सो हारो गिल्लिओ, तीए चिंतियं-अच्छरीयमिणं, पच्छा साडगद्धेण ठइयं, भिक्खापडिग्गाहिया निग्गया य, इयरीए जोइयं-जाव नत्थि हारोत्ति, तीए चिंतियंकिमेयं वडखेडु ?, परियणो पुच्छिओ, सो भणइ-न कोइ एत्थ अज्जं मोत्तूण पविट्ठो अन्नो, तीए अंबाडिओ, पच्छा फुटुं । इयरीएवि पवत्तिणीए सिठ्ठ, तीए भणियं-विचित्तो कम्मपरिणामो, पच्छा उग्गतरतवरया जाया, तेसिं चाणत्थभीयाणं तं गेहूं ण उग्गाहइ, सिरिमई कंतिमइओ भत्तारेहि हसिजंति, ण य विप्परिणमंति, तीएवि उग्गतवरयाए कम्मसेसं कयं, एत्थंतरंमि सिरिमई भत्तारसहगया वासहरे चिठ्ठइ, जाव मोरेण चित्ताओ ओयरिऊण निग्गिलिओ हारो, ताणि संवेगमावण्णाणि, अहो से भगवईए महत्थता जं न सिठ्ठमिदंति खामेउं पयट्टाणि, एत्थंतरंमि से केवलमुप्पण्णंति, देवेहि य महिमा कया, तेहिं पुच्छियं, तीएऽवि साहिओ परभववुत्तंतो, ताणि पव्वइयाणि, एरिसी दुहावहा मायत्ति । ७. लोभध्याने श्रीआवश्यकनियुक्तिहारीभद्रीयवृत्तौ वणिमित्रकथा । - चेडगणिहाणे - दो मित्ता, तेहिं निहाणगं दिटुं, कल्ले सुनक्खत्ते णेहामो, एगेण हरिऊण इंगाला छूढा, बीयदिवसे इंगाला पेच्छइ, सो धुत्तो भणइ - अहो मंदपुन्ना अम्हे किह ता इंगाला जाया ?, तेण णायं, हिययं ण दरिसेइ, तस्स पडिमं करेइ, दो मक्कडे लएइ, तस्स उवरि भत्तं देइ, ते छुहाइया तं पडिमं चडंति । अन्नया भोयणं सज्जिय दारगा णीया, संगोविया न देइ, भणइ मक्कडा जाया, आगओ, तत्थ लेप्पणट्ठाणे ठाविओ, मक्कडगा मुक्का, किलिकिलिंता विलग्गा, भणिओ एए ते तव पुत्ता, सो भणइ - कहं दारगा मक्कडा भवंति ?, सो भणइ - जहा दिनारा इंगाला जाया तहा दारगावि, एवं णाए दिण्णो भागो । ७. लोभध्याने श्रीउपदेशप्रासादे सिंहकेसरिसाधोः दृष्टान्तः ।
चम्पायां सुव्रतनामा साधुः मासक्षपणपारणे द्रव्याद्यभिग्रहं चतुर्विधं द्रव्यक्षेत्रकालभावाद्गृहीत्वा प्रथमपौरुष्यामेव गोचर्यर्थं निर्गतः । उत्कृष्टतपोयुक्तत्वात्सर्वः कालो गोचरीयोग्यः । यत उक्तं"निच्चभत्तस्स भिखुस्स कप्पति एगं गोयरकालं" इत्यादि सामाचारीसूत्रं ज्ञेयम्, नित्यमेकाशनिनः साधोरेकवारं गोचर्याः काले गृहस्थगृहे पारणार्थं निष्क्रमितुं प्रवेष्टुं च कल्पते, न तु द्वितीयवारम् । यद्येकवारं भुक्ते सति आचार्योपाध्यायग्लानादीनां वैयावृत्त्यं कर्तुं न शक्तोति तदा द्विरपि

Translation AI Generated

## 138
## The Scattering of the Eager Refusal

After the festival, while the festival-goers were wandering around, a certain woman went to the market. Her former husband's relatives, the wealthy ones, did not welcome her. In the meantime, a second karma, a binding karma, arose. She entered the begging bowl, having taken a vow. She went to a beautiful house and asked for alms. The woman woke up and, taking off her necklace, she went to beg. In the meantime, a peacock, whose mind was filled with evil karma, swallowed the necklace. She thought, "This is amazing!" Then she was bitten by a snake. She went out, having received alms. She looked around and saw that the necklace was gone. She thought, "What should I do?" She asked the owner of the house. He said, "No one else has entered here today and taken anything." She was very upset and then fainted.

Even the festival-goers stopped. She said, "The results of karma are strange!" Then she went to her relatives. They did not welcome her, because they were jealous of her wealth. The wealthy ones laughed at her, but they did not change their minds. She also experienced the results of her karma. In the meantime, she stayed in the house with her former husband. The necklace, which had been swallowed by the peacock, was expelled from its body. They were filled with awe. "Oh, the greatness of the Lord! This is not possible!" They were amazed. In the meantime, the Lord appeared. The gods praised him. They asked him questions. He told them the story of her past life. These festival-goers, they are like this, full of delusion and suffering.

## 7. The Story of the Two Friends in the *Sri Avashyak Niyukti Hari Bhadriya Vritta* on the Subject of Greed and Delusion. - *Cheda Ganihana* -

Two friends, they wanted to see a place of execution. They were greedy for gold. One of them took a gold coin and hid it. The next day, he wanted the gold coin. The cunning one said, "Oh, you foolish one, why do we need that gold coin?" He did not agree. His heart did not see it. He made a promise to him. He took two dogs and put food on top of them. The dogs ate the promise.

He prepared food and brought it to the door. He did not give it to him. He said, "The dogs have eaten it. Come here." He placed it in a place where it could be eaten. The dogs ate it. They barked and ran away. He said, "These are your sons." He said, "How can dogs be my sons?" He said, "Just as the gold coin is gone, so too are your sons."

## 7. The Example of the Lion and the Kesari in the *Sri Upadesha Prasada* on the Subject of Greed and Delusion.

In Champa, there was a virtuous man named Suvrata. He took a vow of fasting for a month. He took four types of possessions, including money, land, time, and possessions. He went out to beg for the first time in his life. Because he was endowed with excellent austerities, all times were suitable for begging. As it is said, "For a monk who eats every day, one time is suitable for begging." This is the meaning of the *Samachari Sutra*. A virtuous person who eats only once a day is allowed to go out to beg once a day, to enter a householder's house for alms, but not a second time. If, after eating once, he is unable to perform the duties of a teacher, a mentor, or a sick