Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 167

१२६
आतुरप्रत्याख्यानप्रकीर्णकम्
५. मानध्याने श्रीत्रिषष्टिशलाकापुरुषचरित्रान्तर्गतसुभूमचक्रवर्तिपरशुरामाख्यानकः ।
अरतीर्थकृतस्तीर्थे सुभूमस्याथ चक्रिणः । अष्टमस्य क्रमायातं चरितं कीर्तयिष्यते ।।१।। इहैव भरतक्षेत्रे विशालनगरेऽभवत् । भूपालो नाम भूपालः पालयन् क्षत्रियव्रतम् ।।२।। सोऽन्यदैकत्र संग्रामे बहुभिः परिपन्थिभिः । एकीभूय पराजिग्ये वृन्दं हि बलवत्तरम् ।।३।। स वैरिभिः पराभूतोऽपमानमलिनाननः । संभूतमुनिपादान्ते परिव्रज्यामुपाददे ।।४।। प्रभुत्वभोगविषयं निदानं तपसोऽथ सः । कृत्वावसानं चासाद्य महाशुक्रे सुरोऽभवत् ।।५।। इतश्चर्षभनाथस्य कुरुरित्यभवत् सुतः । यस्य नाम्ना कुरुदेशो हस्तिनाम्ना च तत्सुतः ।।६।। यन्नाम्ना हास्तिनपुरं तीर्थकृच्चक्रिजन्मभूः । तद्वंश्योऽनंतवीर्योऽभूत्तत्र राजा महाभुजः ।।७।। इतश्च भरतक्षेत्रे वसंतपुरपत्तने । उच्छिन्नवंश एकोऽभूदग्निको नाम दारकः ।।८।। सोऽन्यदा चलितस्तस्मात् स्थानाद्देशान्तरं प्रति । सार्थाद्धीनः परिभ्राम्यन्नगमत्तापसाश्रमम् ।।९।। तमग्निं तनयत्वेनाग्रहीत् कुलपतिर्जनः । जमदग्निरिति ख्यातिं स लोकेषु ततोऽगमत् ।।१०।। तप्यमानस्तपस्तीव्र प्रत्यक्ष इव पावकः । तेजसा दुःसहेनासौ पप्रथे पृथिवीतले ।।११।। तदा च श्राद्धः प्राग्जन्मनाम्ना वैश्वानरः सुरः । धन्वंतरिश्च तापसभक्तो व्यवदतामिति ।।१२।। एक आहार्हतां धर्मः प्रमाणमितरः पुनः । तापसानां विवादेऽस्मिन् व्यधातामिति निर्णयम् ।।१३।। आर्हतेषु जघन्यो यः प्रकृष्टस्तापसेषु यः । परीक्षणीयावावाभ्यां को गुणैरतिरिच्यते ।।१४।। तदानी मिथिलापुर्या नवधर्मपरिष्कृतः । श्रीमान् पद्मरथो नाम प्रस्थितः पृथिवीतले ।।१५।। दीक्षां स वासुपूज्यान्ते ग्रहीतुं भावतो यतिः । गच्छंश्चंपापुरी ताभ्यां देवाभ्यां ददृशे पथि ।।१६।। परीक्षाकांक्षया ताभ्यां पानान्ने ढौकिते नृपः । तृषितः क्षुधितोऽप्यौज्झद्धीराः सत्त्वाच्चलन्ति न ।।१७।। क्रकचैरिव चक्राते क्रूरैः कर्करकंटकैः । पीडां देवौ नृदेवस्य मृदुनोः पादपद्मयोः ।।१८।। पादाभ्यां प्रक्षरद्रक्तधाराभ्यां तादृशेऽध्वनि । तूलिकातलवच्चारु संचचार तथापि सः ।।१९।। निर्ममे गीतनृत्तादि ताभ्यां क्षोभाय भूपतेः । तन्मोघमभवत्तत्र दिव्यास्त्रमिव गोत्रजे ।।२०।। तौ सिद्धपुत्ररूपेण पुरोभूयेदमूचतुः । तवाद्यापि महाभाग महदायुयुवासि च ।।२१।। स्वच्छन्दं भुंक्ष्व तद्भोगान् का धीर्यद्यौवने तपः । निशीथकृत्यं कः प्रातः कुर्यादुद्योगवानपि ।।२२।। यौवने तदतिक्रान्ते देहदौर्बल्यकारणम् । गृह्णीयास्त्वं तपस्तात द्वितीयमिव वार्धकम् ।।२३।। राजोचे यदि बह्वायुर्बहुपुण्यं भविष्यति । जलमानेन नलिनीनालं हि परिवर्धते ।।२४ ।।

Translation AI Generated

## Chapter 126: The Scattering of Eager Refusal

**5. The Story of Parashurama, Included in the **Shree Trishatishalakapurushacharitra** **Under the Cycle of the Great Earth Emperor**

The story of the eighth in the lineage of the Great Earth Emperor, who was a Tirthankara, will be told, as it was created by Arati.

1. In the land of Bharata, in the great city, there was a king named Bhupala, who protected the Kshatriya vows.
2. He was defeated in a battle by many enemies who had united, a stronger force.
3. Defeated by his enemies, his face stained with the dirt of humiliation, he took refuge in the feet of the Muni and embraced the life of a wandering ascetic.
4. He ended his enjoyment of kingship and, as a result of his penance, became a celestial being in the realm of the great Shukra.
5. From him, a son was born, named Kuru, after whom the land of Kuru was named. His son was named Hastin, after whom Hastinapur was named.
6. Hastinapur was the birthplace of the Tirthankara, the Great Earth Emperor.
7. From him, a great-armed king named Anantavirya ruled there.
8. In the land of Bharata, in the city of Vasantpur, there was a man named Agni, whose lineage had been cut off.
9. He left that place and traveled to another land, carrying goods and wandering. He reached the hermitage of a sage.
10. The sage took Agni as his son and he became known as Jamadagni in the world.
11. He practiced intense penance, like a fire burning brightly, his brilliance unbearable on the earth.
12. At that time, the celestial being Vaishvanara, who was known by that name in his previous birth, and Dhanvantari, a devotee of the sages, argued.
13. One said that the right to food was the only dharma, while the other said that the right to food was determined by the sages.
14. In this dispute between the sages, they decided to have a test.
15. They said, "Whoever is the most inferior in the worthy, and whoever is the most superior among the sages, should be tested. By what qualities do they surpass each other?"
16. At that time, in the city of Mithila, adorned with nine virtues, a noble man named Padmaratha was traveling on the earth.
17. He was a sage who was about to receive initiation at the end of the Vasu Puja. While traveling to Champapuri, he saw those two celestial beings on the path.
18. Desiring to test them, the king offered them food and drink. Though thirsty and hungry, they remained steadfast in their resolve, their minds unwavering.
19. The king, with cruel thorns like a crab, inflicted pain on the soft lotus feet of the two celestial beings.
20. Blood flowed from their feet, but even in such a difficult journey, they walked as gracefully as a feather.
21. They did not react to the king's insults, songs, and dances, just as a divine weapon is ineffective against its own lineage.
22. Appearing before him in the form of the sons of Siddhas, they said, "O great one, you have many years left to live.
23. Enjoy your pleasures freely. What is the use of penance in youth? Who, even if industrious, would do their work at night and in the morning?