Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 165

आतुरप्रत्याख्यानप्रकीर्णकम्
सम्पातिमादिसत्त्वानां, रक्षायै मुखवस्त्रिकाम् । भक्तपानस्थजन्तूनां परीक्षायै च पात्रकम् ।।६५।। सम्यक्त्वज्ञानचारित्रतपासाधनहेतवे । चीवराणि च कल्पादीन्यङ्गीकुर्वन्ति साधवः ।।६६।। (युग्मम्) वस्त्रैर्विना तु शीतोष्णदंशादिभिरुपद्रुतः । अपध्यानान्मुनिर्जातु, सम्यक्त्वादेः स्खलेदपि ।।६७।। धर्मोपकरणस्यैवं, धर्मोपष्टम्भदायिता । सुनिश्चितेति व्रतिनां तदादानं न दुष्यति ।। ६८ ।। विनोपकरणं यस्तु, जीवादींस्त्रातुमिश्वरः । जिनेन्द्रवत्तस्य दोषः स्यात्तदग्रहणेऽपि न स चाद्यसंहननवानेव स्यान्नाऽपरः पुनः । तच्च संहननं कस्याऽप्यधुना नास्ति भारते ।। ७० ।। युक्तयेत्यादिकयोक्तोऽपि शिवोऽत्यक्तकदाग्रहः । हित्वा वस्त्रादिकं नग्नो, निरगान्नगराद्बहिः । । ७१ ।। [उत्तरा० निह्नवधिकार० श्लोक-३ तः ७३]
।।
६९ ।।
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५. मानध्याने श्रीउपदेशमालाहेयोपादेयावृत्तिव्यावर्णितबाहुबलीकथानकः ।
१२४
भरते चक्रवर्तिनि निजाज्ञाग्राहणोद्यते तत्कनिष्ठभ्रातरो विहाय राज्यानि ऋषभदेवान्तिके प्राव्राजिषुः । समुत्पन्नानि च सर्वेषां केवलज्ञानानि । बाहुबली पुनस्तद्भ्रातैव कथमहमेतद्भयादाज्ञां प्रव्रज्यां वा करिष्यामीत्यमर्षादभ्युत्थितः संलग्नं द्वयोरपि युद्धं दृष्टिवाग्बाहुमुष्टिदण्डप्रहारयुद्धेषु निर्जितो भरतः, चिन्तितमनेन किमयं चक्रवर्तीति ? अत्रान्तरेऽर्पितं देवतया चक्रम् । गृहीतचक्रो दृष्टो बाहुबलिना चिन्तितमनेन चूर्णयामि सचक्रमेनन् अथवा किमस्य गतमर्यादाजीवितस्य मारणेन ! अहो दुरन्ता विषयाः । यदासक्ता न कुर्वन्ति योग्यायोग्यविचारम् । यदुक्तम्
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न मातरं न पितरं, न स्वसारं न सोदरं । गुणैः सम्पश्यति तथा, विषयान् विषयी यथा ।।१।। इति सञ्जातवैराग्येण तेन निःसृष्टो भुवि दण्डः कृतः पञ्चमुष्टिको लोचः, अर्पितं देवतया रजोहरणादि, प्रपन्नः प्रव्रज्यां, इति तदवलोक्य लज्जितः स्वकर्मणा भरतः प्रसाद्यानेकविधं वन्दित्वा गतः स्वस्थानम् । बाहुबली पुनः कथमहं छद्मस्थतया केवलिनो लघुभ्रातृन् वन्दिष्ये ? इत्यभिप्रायात्स्थितस्तत्रैव कायोत्सर्गेण तिष्ठतो गतं वर्षं, शीतवातातपैर्दवदग्धस्थाणुकल्पं कृतं शरीरकं, प्रसरिताः समन्ततो वल्लर्यः, प्ररूढा दर्भशूच्यः समुद्गताश्चरणयोर्वाल्मीकाः, प्रसूताः कूर्चादौ शकुनय इति । भगवता तद्भगिन्यौ ब्राह्मीसुन्दर्यो 'भ्रातर ! अवतर हस्तिन' इति वक्तव्यं गत्वा युवाभ्यामित्युपदिश्य तत्पार्श्वं प्रहिते । गत्वाभिहितं तत्ताभ्यां चिन्तितमनेन । कुतो मुक्तसङ्गस्य हस्ती ! आ! ज्ञातं ! मान इति । धिग् मा दुष्टचित्तकं ! वन्द्यास्ते भगवन्तो, व्रजामि वन्दितुं, इत्युत्पादितं चरणेन सह केवलज्ञानमिति । यदि गर्वं नाकरिष्यत्त् तदादित एवोत्पाटयिष्यत् । अतो न मदेन धर्मो भवतीति स्थितम् ।

Translation AI Generated

## Aturapatyakhyanaprakirnakam

**65.** For the protection of beings like Sampati, etc., a face-veil is used. For the examination of creatures that consume food and drink, a vessel is used.

**66.** For the sake of right faith, knowledge, conduct, and austerity, the virtuous ones accept robes and other requisites.

**67.** Without robes, a monk would be afflicted by cold, heat, bites, etc., and due to distraction, he would fall from right faith, etc.

**68.** Thus, the means of Dharma are the support of Dharma. Therefore, the acceptance of these by the vow-takers is not wrong, as it is well-established.

**69.** He who, without the means, wishes to save beings, etc., like the Lord, would have a fault even in not accepting them.

**70.** He would not be a true renunciate, nor would he be a true renunciate again. And such renunciation does not exist in India today.

**71.** Even though it is said that Shiva renounced everything, he abandoned the tip of his hair. He abandoned robes, etc., and became naked, and went out of the city.

## Manadhyane Sriupadeshamalaheyopadeyaavrttivyaavarnitabahubalikathanakah

**124.** When Bharata, the Chakravarti, was trying to make his younger brothers accept his rule, they renounced their kingdoms and became monks under Rishabhadeva. All of them attained Kevala Jnana. Bahubali, however, thought, "How can I accept his rule or become a monk out of fear?" He was filled with anger and a battle ensued between the two brothers. Bharata, skilled in the use of eyes, fists, clubs, and weapons, defeated Bahubali. Bharata thought, "Is this really the Chakravarti?" At that moment, the Chakra was given to him by the deity. Bahubali, seeing Bharata holding the Chakra, thought, "Should I crush him along with the Chakra? Or should I kill him, who has abandoned the rules of life? Oh, how difficult are these worldly desires! Those who are attached do not consider what is right and wrong." As it is said:

**1.** He does not see his mother, father, sister, or brother, but sees only the objects of desire, just as a person who is attached to worldly desires sees only them.

**124.** Thus, Bahubali, filled with dispassion, renounced the world and performed the five-fisted penance. The deity gave him the power to remove dust, etc. He took to monkhood. Seeing this, Bharata, ashamed of his actions, praised Bahubali in many ways and returned to his own place. Bahubali thought, "How can I, who am in disguise, praise my younger brothers who are Kevalins?" He remained there, standing in a state of complete surrender. A year passed. His body became like a pillar scorched by the cold wind, sun, and rain. Creepers spread all around him, and blades of grass and thorns grew on him. Ant-hills formed around his feet, and birds built their nests on his knees. The Lord's sisters, Brahmi and Sundari, went to the young ones and said, "Brother, come down from the pillar." They went and told him. He thought, "How can a liberated soul come down from the pillar? Ah, I understand! It is pride." "Shame on me, you wicked-minded one!