Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 164

खण्ड:-२ दृष्टान्तसमुच्चयः
१२३
तदाकाऽखर्वगर्वः, शिवभूतिरचिन्तयत् । मात्राऽपमानितोऽद्याऽहं, तद्याम्यन्यत्र कुत्रचित् ।।४० ।। यतः-“स्थानस्थादपमानेऽपि, देहिनस्तद्वरं रजः । पादाहतं यदुत्थाय, मूर्द्धानमधिरोहति ।।४१।।" विमृश्येति निजाद्नेहाद्व्याघुट्य नगरे भ्रमन् । दैवादुद्घाटितद्वारं, साधूपाश्रयमैक्षत ।।४२।। ततस्तत्र प्रविश्यार्यकृष्णाचार्यान् प्रणम्य तान् । मां प्रव्राजयतेत्यूचे, ते तु प्राव्राजयन्न तम् ।।४३।। स्वयमेव ततस्तेन, लुञ्चिते, स्वीयमस्तके । गुरवो ददिरे तस्मै, लिङ्गं धर्मध्वजादिकम् ।।४४।। तमुपात्तव्रतं ज्ञात्वा, प्रातस्तत्राऽऽययौ नृपः । मामनापृच्छय किमिदं, त्वया कृतमिति ब्रुवन् ? ।।४५।। स प्रोचे पृष्टमेवैतत्स्वातन्त्र्यप्रार्थिना मया । ततो नृपस्तं नत्वाऽगाद्विमनास्तद्वियोगतः ।।४६।। बहिर्विहृत्य तत्राऽऽगुः, सूरयोऽप्यऽन्यदा पुनः । तदा शिवं नृपः स्नेहादाहूय स्वगृहेऽनयत् ।।४७ ।। अनीच्छतोऽपि तस्याऽदाद्भूधवो रत्नकम्बलम् । तमादायागतं सूरिः, शिवभूतिं तदेत्यवक् ।।४८।। किमयं भवता वत्स !, जगृहे रत्नकम्बलः । न हि नो बहुमूल्यस्य, वस्त्रादेर्ग्रहणं मतम् ।।४९।। इत्युक्तोऽपि स सूरीन्द्रैस्तं न तत्याज मूर्च्छया । किन्तूपधौ गोपयित्वा, ररक्ष छन्नमन्वहम् ।।५० ।।
अस्य मूर्छानिदानेन, किमनेनेति सूरयः । तस्मिन् क्वापि गते रत्नकम्बलं तमकर्षयन् ।।५१।। विधाय तस्य शकलान्निषद्यायै तपस्विनाम् । आर्पयंस्तञ्च विज्ञाय, शिवभूतिरदूयत ।।५२ ।। कृतावहित्थस्तस्थौ च, गुरोश्छिद्राणि मार्गयन् । अन्यदा वर्णयंश्चैवं, सूरयो जिनकल्पिकान् ।।५३ ।। भवन्ति द्विविधास्तावज्जिनकल्पिकसाधवः । तत्रै के भुञ्जते पाणावन्ये त्वश्नन्ति पात्रके ।।५४ ।। तेऽपि प्रत्येकमुदिता, द्विविधा जिनपुङ्गवैः । तत्र वस्त्रधरा एकेऽन्ये तु चीवरवर्जिताः ।।५५ ।। श्रुत्वेत्यादि शिवोऽवोचज्जिनकल्पोऽधुना कुतः । विधीयते न निर्ग्रन्थैर्निष्परिग्रहतार्थिभिः ? ।।५६।। सूरिर्जगाद व्युछिन्नो, जिनकल्पो हि भारते । श्रीवीरस्वामिपौत्रेण, श्रीजम्बूस्वामिना समम् ।।५७ ।। सोऽवादीदल्पसत्त्वानां, व्युछिन्नोऽसौ न माद्दशाम् । माद्दशो हि महासत्त्वः, कर्तुमीष्टेऽधुनाप्यमुम् ।।५८ ।। मोक्षार्थिना हि सकलस्त्याज्य एव परिग्रहः । वस्त्रपात्रादिकमपि, तत्त्यक्ष्यामि परिग्रहम् ।।५९।। सूरयः प्रोचिरे वत्स !, वस्त्रपात्रादिकं ह्यदः । धर्मोपकरणं तेन, न परिग्रह उच्यते ।।६०।। तद्रक्षणे च नो कश्चिद्दोषो मोक्षार्थिना भवेत् । लोभादेव हि मोक्षस्य, विघ्नः स्यान्न तु चीवरात् ।।६१।। प्रयोगश्चात्र वस्त्रादि, न दोषाय तपस्विनाम् । धर्मोपष्टम्भदायित्वात्, शुद्धाहारादिवत्स्फुटम् ।।६२ ।। न च हेतुरसिद्धोऽयमिति वाच्यं त्वया यतः । धर्मोपष्टम्भदायित्वं, तस्याऽध्यक्षेण दश्यते ।।६३।। तथा हि-स्थानोपवेशनस्वापनिक्षेपग्रहणादिषु । जन्तुप्रमार्जनार्थं हि, रजोहरणमिष्यते ।।६४।।

Translation AI Generated

Chapter 2: Collection of Examples
123

Then, Shivbhooti, filled with pride, thought: "I have been insulted by my mother today, so I will go somewhere else." ||40|| For, "Even if a person is insulted in his own place, it is better for him to bear it. Just as dust, when kicked up, rises to the head, so too should he bear it." ||41|| Thinking thus, he left his home out of shame and wandered around the city. By fate, he saw an open door and a place of ascetics. ||42|| Entering there, he bowed to the Aryakrishnachaaryas and said, "Initiate me into the order." They initiated him. ||43|| Then, he himself, with his own hands, shaved his head. The gurus gave him the insignia, the Dharma flag, etc. ||44|| Knowing that he had taken the vows, the king came there in the morning and said, "What have you done without asking me?" ||45|| He said, "I have done this, seeking my own freedom." Then, the king bowed to him and went away, saddened by his separation. ||46|| After wandering outside, he returned, and the sun also returned another day. Then, out of affection, the king called Shivbhooti and brought him to his home. ||47|| Even though he was unwilling, the king gave him a cloth of jewels. The Suri, who had come with him, said to Shivbhooti, "Why did you take this cloth of jewels, my son? We do not consider it right to take expensive clothes, etc." ||49|| Even though he was told this by the Suri, he did not give up the cloth due to his delusion. But, he hid it in his clothes and protected it secretly for many days. ||50||

The Suris wondered, "What is the reason for his delusion?" When he had gone somewhere, they took the cloth of jewels from him. ||51|| They made pieces of it and gave it to the ascetics for sitting on. Knowing this, Shivbhooti came back. ||52|| He stood there, paying attention, and looked for the flaws in his guru. Another day, the Suris were describing the Jain principles. ||53||

There are two types of Jain principles. Some eat with their hands, while others eat with a bowl. ||54|| They are also of two types, according to the Jain saints. Some wear clothes, while others do not wear clothes. ||55||

Hearing this, Shivbhooti said, "How are the Jain principles being followed now? They are not being followed by those who are free from attachments and without possessions." ||56||

The Suri said, "The Jain principles have been broken in India. They were broken by Shri Veeraswami's grandson, Shri Jambuswami." ||57||

He said, "It has been broken for those of weak character, but not for us. We are of great character and can still follow it." ||58||

"For those seeking liberation, all possessions must be abandoned, including clothes, bowls, etc. I will abandon these possessions." ||59||

The Suris said, "My son, clothes, bowls, etc., are not possessions. They are tools for Dharma, and therefore, they are not considered possessions." ||60||

"There is no fault in protecting them for those seeking liberation. It is greed that hinders liberation, not clothes." ||61||

"The use of clothes, etc., is not a fault for ascetics, because they are tools for Dharma, just like pure food, etc." ||62