Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 153

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आतुरप्रत्याख्यानप्रकीर्णकम्
मातामहप्रजां सर्वां, लूंट्यमानां स रक्षितुम् । निनाय नीलवत्यद्रौ, द्रुतमुत्पाट्य विद्यया ।।१२२ ।। कोपाविष्टः कूणिकोऽथ, तां पुरीं युक्तरासभैः । खेटयित्वा हलैस्तीर्णप्रतिज्ञः स्वपुरीं ययौ ।।१२३।। कूलवालकनामा तु, मृत्वागान्नरकं कुधीः । उद्धृतस्तु ततोऽनन्ते, संसारे पर्यटिष्यति ।।१२४ ।।
कूलवालकमुनेरिव दुःखावाप्तिरेवमविनीतमुनेः स्यात् ।
धृष्टतां तदपहाय सुशिष्यैः, सद्गुरोविनय एव विधेयः ।।१२५ ।। ४. क्रोधध्याने त्रिषष्टिशलाकापुरुषचरिते गोशालकाख्यानकः । इत्याख्याय ततो नाथः श्रावस्ती विहरन् ययौ । तस्यां च समवासार्षीदुद्याने कोष्ठकाभिधे ।।१।। तस्यां प्रागागतस्तेजोलेश्याहतविरोधकः । अष्टांगनिमित्तज्ञानज्ञातलोकमनोगतः ।।२।। अजिनोऽपि जिनशब्दमात्मना संप्रकाशयन् । हालाहलाकुंभकार्या गोशालोऽवसदापणे ।।३।। (युग्मम्) तस्य चाहन्निति ख्यातिं लोक आकर्ण्य मुग्धधीः । उपेत्योपेत्य विदधे निरन्तरमुपासनम् ।।४।। इतश्च समये प्राप्ते गौतमः स्वाम्यनुज्ञया । प्राविशत् पुरि भिक्षार्थं चिकीर्षुः षष्ठपारणम् ।।५।। गोशालोऽत्रास्ति सर्वज्ञोऽर्हन्नित्याकर्ण्य तत्र च । गौतमः सविषादोऽगादात्तभिक्षोऽन्तिके प्रभोः ।।६।। यथावत् पारणं कृत्वा गौतमः समये प्रभुम् । पश्यतां पौरलोकानामपृच्छत् स्वच्छधीरिति ।।७।। स्वामिन्नगर्यामतस्यां व्याहरन्त्यखिला जनाः । सर्वज्ञ इति गोशालं किमेतद् घटते न वा ? ।।८।। अथाख्यद्भगवानेष सूनुर्मखस्य मंखलेः । अजिनोऽपि जिनमन्यो गोशालः कपटालयः ।।९।। मयैव दीक्षितश्चायं शिक्षां च ग्राहितो मया । मिथ्यात्वं प्रतिपन्नो मे सर्वज्ञो नैष गौतम ! ।।१०।। तत्तु स्वामिवचः श्रुत्वा पौराः पुर्यामितस्ततः । एवं बभाषिरेऽन्योऽन्यं चत्वरेषु त्रिकेषु च ।।११।। हं हो अर्हनिहायातो वीरस्वामी वदत्यदः । गोशालो मंखलिसुतो मिथ्या सर्वज्ञमान्यसौ ।।१२।। जनुश्रुत्या ततः श्रुत्वा गोशाल: कालसर्पवत् । आपूर्यमाणः कोपेन तस्थावाजीवकावृतः ।।१३।। इतश्च स्वामिनः शिष्य आनन्दः स्थविराग्रणीः । षष्ठपारणकं कर्तुं भिक्षार्थं प्राविशत् पुरि ।।१४।। हालाहलागृहासीनो गोशालस्तत्प्रदेशगम् । आनन्दमुनिमाहूय साधिक्षेपमदोऽवदत् ।।१५।।
भो आनन्द ! तवाचार्यो लोकात् सत्कारमात्मनः ।
इच्छन् वीरः सभान्वक्षं मां तिरस्कुरुतेतराम् ।।१६।। मंखपुत्रमनर्हन्तमसर्वज्ञं च वक्ति माम् । तेजोलेश्यां न मे वेत्ति विपक्षदहनक्षमाम् ।।१७।। भस्मराशीकरिष्यामि तमहं सपरिच्छदम् । त्वामेवैकं विमोक्ष्यामि दृष्टान्तोऽत्र निशम्यताम् ।।१८।।

Translation AI Generated

## 112
## The Scattering of the Eager Refusal
To protect all his maternal grandfather's people, who were being looted, he quickly uprooted them with his knowledge and brought them to the Neelavati mountain. ||122||
Filled with anger, the Kūṇika then, with his well-trained elephants, encircled that city, and after covering it with ploughs, he returned to his own city, having fulfilled his vow. ||123||
Kūlavalaka, a cunning man, died and went to hell. But he was rescued from there and will wander in the endless cycle of existence. ||124||
Just as Kūlavalaka, the Muni, experienced suffering, so too will an unrefined Muni.
To avoid such arrogance, one should follow the humility of the true Guru, as taught by the good disciples. ||125||
## 4. The Story of Gosala in the Trishatishalaka Purushacharita, in the Meditation on Anger
Having said this, the Lord then went to Shravasti, dwelling there. In that city, in the garden called Kosthaka, ||1||
There, the one who had been struck by the brilliance of the Lord's radiance, and who had knowledge of the eight auspicious signs, and who was aware of the minds of all beings, ||2||
Gosala, the potter of the Halahala pot, who was also known as Ajina, proclaimed himself to be a Jina. ||3||
(Pair) Hearing of his fame, people with deluded minds, went to him again and again, and constantly worshipped him. ||4||
At that time, Gautama, with the permission of his Master, entered the city, desiring to perform the sixth fast. ||5||
Hearing that Gosala was there, the all-knowing Arhat, Gautama, filled with sorrow, went to the presence of the Lord. ||6||
Having performed the fast properly, Gautama, at the appropriate time, asked the Lord, in the presence of the people of the city, with a pure mind. ||7||
"Lord, in this city, all the people say that Gosala is the all-knowing one. Is this true or not?" ||8||
Then the Blessed One said, "This son of Mankhala, Ajina, is another Jina, Gosala is a deceiver. ||9||
He was initiated by me, and I taught him. He has embraced falsehood. He is not the all-knowing one, Gautama!" ||10||
Hearing the words of the Master, the people of the city, from that time onwards, spoke to each other in the four directions and in the three worlds. ||11||
"Oh, the Arhat has come! The valiant Lord speaks the truth. Gosala, the son of Mankhala, is a deceiver, not the all-knowing one." ||12||
Hearing this from the people, Gosala, like a venomous snake, filled with anger, stood surrounded by his followers. ||13||
At that time, Ananda, the senior monk, a disciple of the Master, entered the city to perform the sixth fast. ||14||
Gosala, sitting in his Halahala house, saw Ananda entering the city. Calling him, with arrogance, he said, ||15||
"Oh Ananda! Your teacher, desiring honour from the people, is trying to belittle me in the assembly. ||16||
He calls me, the son of Mankhala, unworthy and not the all-knowing one. He does not know my power to burn my opponents with the brilliance of my radiance. ||17||
I will reduce him to ashes, along with his followers. I