Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 148

खण्ड:-२ दृष्टान्तसमुच्चयः
१०७
४. क्रोधध्याने श्रीमद्भावविजयकृतश्रीउत्तराध्ययनवृत्युक्तं कूलवालकमुनिचरित्रम् । सूरेरेकस्य शिष्योऽभूदविनीतोऽतिरोषणः । चुकोप कोपसदनं, शिक्ष्यमाणः स सूरिणा ।।१।। दक्षया शिक्षया सूरिस्तथापि तमशिक्षयत् । स तु तामपि मेनेऽन्तर्विषाक्तविशिखोपमाम् ।।२।। हितशिक्षा हि दुष्टानां, नोपकाराय जायते । पयःपानमिवाहीनां, किन्तु स्याद्विषवृद्धये ।।३।। नत्वाऽन्यदा सिद्धशैले, जिनानुत्तरतो गुरून् । पेष्टुं दुष्टः स पृष्ठस्थो, गंडशैलमलोठयत् ।।४।। शब्दायमानमायान्तं, तं च प्रेक्ष्य गुरुर्दुतम् । पादौ प्रासारयत् प्राज्ञस्ततः सोऽगात्तदन्तरे ।।५।। अक्षतांगस्ततः सूरिः, क्रुद्धस्तेन कुकर्मणा । भावी पातोऽङ्गनायास्ते, रे ! पापेति शशाप तम् ।।६।। गुरोगिरं मृषाकर्तुं, क्षुल्लः क्षुद्रमतिः स तु । गत्वा निर्मानुषारण्ये, तस्थौ गिरिनदीतटे ।।७।। स तत्रातापनासेवी, तपस्तेपे सुदुस्तपम् । पारणां चाध्वगादिभ्यो, मासपक्षादिना व्यधात् ।।८।। अथायातासु वर्षासु, तरुणांबुदकामुकैः । अपूर्यतार्णवानीतैर्नदीवेश्याः पयोधनैः ।।९।। एनं कूलंकषाकूलं, निकषासंस्थितं मुनिम् । मानैषीदंबुपुरोऽब्धि, दुष्टो वाह इवाटवीम् ।।१०।। इति ध्यात्वा नदीदेव्या, साऽन्यतोऽवाहि वाहिनी । कूलवालक इत्यूचुस्ततस्तं संयतं-जनाः ।।११।। (युग्मम्) इतश्च श्रेणिको राजा पुरे राजगृहेऽभवत् । नन्दा च चिल्लणा चास्तां, महिष्यौ तस्य मञ्जुले ।।१२।। तत्राद्यायाः सुतो जज्ञेऽभयोऽन्यस्याः सुनन्दनाः । कूणिकहल्लाविहल्लास्रयोऽभूवन्मनोहराः ।।१३।। कालाद्या भ्रातरस्तेषां, दशाऽऽसन् भिन्नमातृकाः । मात्रा सत्राऽभयस्तत्राऽऽददे दीक्षां जिनान्तिके ।।१४।। प्रव्रजती तदा नन्दा, ददौ हल्लविहल्लयोः । कुंडलद्वितयं देवदत्तं क्षौमयुगं तथा ।।१५।। राज्यं ज्येष्ठस्य भावीति, ध्यात्वा राजाप्यदात्तयोः । गंधद्वीपं सेचनकं, हारं च त्रिदशार्पितम् ।।१६।। कूणिकस्ते च कालाद्याः, दुष्टा बद्ध्वाऽन्यदा नृपम् । विभज्याददिरे राज्यं, राजा त्वजनि कूणिकः ।।१७।। राज्यादिकं ददौ हारादिकं तातोऽनयोः स्वयम् । इति राज्यविभागं ते, नादुईल्लाविहल्लयोः ।।१८।। कारास्थ एव पितरि, विषं भुक्त्वान्यदा मृते । सानुतापो रतिं प्राय, पुरे तत्र न कूणिकः ।।१९।। वासयित्वा ततोऽन्यत्र, नव्यां चंपाभिधां पुरीम् । उवास वासव इव, महद्धिः कूणिको नृपः ।।२०।। हारकुंडलवासोभिर्दिव्यैर्भूषितभूधनौ । गंधद्वीपं तमारूढौ, सान्तःपुरपरिच्छदौ ।।२१।। क्रीडायै प्रत्यहं हल्लविहल्लौ जग्मतुर्नदीम् । तदेति क्रीडयामास, तद्वधूर्गन्धसिन्धुरः ।।२२।। (युग्मम्) स्कन्धेऽध्यारोपयत्काश्चिच्छुण्डयाऽऽदाय सुन्दरीः । काश्चिन्न्यवेशयन्मौलौ, काश्चिद्दन्तान्तरेष्वधात् ।।२३।।
_Jain Education International 2010_02

Translation AI Generated

## Chapter 2: Collection of Examples

**107**

**4. The story of Kulavalaka Muni, as described in the commentary of Shrimad Bhava Vijay on the Uttara Adhyayana, is as follows:**

A disciple of a sage was very rude and hot-tempered. He was being taught by the sage, but he became angry and entered the abode of anger.

The sage, with his skillful teaching, tried to teach him, but the disciple considered even that teaching to be like poison mixed with arrows.

Good teaching for the wicked does not lead to benefit, just as drinking milk for the weak does not benefit but only increases the poison.

After bowing to the Siddha Shala and the teachers who are superior to the Jinas, the wicked disciple, standing behind, rubbed his foot on the Gandha Shala.

Seeing him approaching with a loud voice, the wise sage quickly spread his feet, and the disciple passed between them.

The sage, with his body intact, was angry at the disciple's evil deed. He cursed him, saying, "Oh, sinner! Your wife will soon fall from her body."

The disciple, being small and with a small mind, was unable to bear the sage's words. He went to a desolate forest and stayed on the bank of a river.

He performed severe austerities there to alleviate his suffering. He stopped eating, drinking, and traveling for months and fortnights.

After many years, the river, filled with water brought by the clouds, became full of water.

The Muni, who was like a lotus growing in the mud, was surrounded by the water. The wicked river, like a thief in the forest, was trying to take him away.

Thinking this, the river goddess flowed away from him. People called him Kulavalaka, meaning "one who is restrained."

**(Pair)**

In the city of Rajagriha, there was a king named Shrenika. He had two queens, Nandana and Chillanana, who were both beautiful.

The first queen gave birth to a son named Abhaya, and the other queen gave birth to a son named Sunandana. They were both handsome and lived in the palace of Kunika Hall.

They had ten brothers, all from different mothers. Abhaya, the eldest, took initiation from the Jina.

When Nandana became a nun, she gave her sons, Hall and Hall, two earrings, a pair of divine clothes, and a pair of saffron clothes.

Thinking that the eldest son would inherit the kingdom, the king gave his two sons, Gandhadvipa, a watering pot, and a necklace adorned by the gods.

Kunika and his brothers, being wicked, imprisoned the king and divided the kingdom among themselves. Kunika became the king.

Their father gave them the kingdom, the necklace, and other things. Thus, Hall and Hall did not inherit the kingdom.

Their father died in prison after being poisoned. Kunika, filled with remorse, did not stay in the city.

He was taken to a new city called Champa and lived there like Vasava, a great king.

He was adorned with divine necklaces and earrings, and he wore the Gandhadvipa on his body. He was surrounded by his wives in the inner palace.

Every day, Hall and Hall went to the river to play. Their wives, who were like the fragrance of the ocean, played with them.

**(Pair)**

Some of the beautiful women placed flowers on their shoulders, some placed them on their heads, and some placed them between their teeth.