Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 147

आतुरप्रत्याख्यानप्रकीर्णकम्
तद्वचः क्षुधितः सोऽङ्गीकृत्य तद्भाण्डभृत्पथि । व्रजन्नश्नंश्च तद्भावभावितात्माऽभवद्भूशम् ।।४।। सौगते शासने प्रीतिमतीव दधतोऽस्य तु । मार्गे यातः समुत्पेदे, रोगोऽसाध्यतमस्तनौ ।।५।। अक्षमः सह सार्थेन, गन्तुं पथि स तस्थिवान् । गैरिकारक्तवस्त्रेणाच्छाद्य तं सौगता गताः ।।६।। सोऽपि दूषितसम्यक्त्वो, रोगतः पञ्चतां गतः । यक्षीभूयावधिज्ञानं प्रायुङ्काव्यक्तचेतनः ||७|| या पूर्वभवे किं किं कृतं सुकृतमद्भुतम् ? । येन प्राप्तेदृशी यक्षपदवी सम्पदोज्ज्वला ।। ८ ।। रक्तेन वाससाच्छन्नं, तदा स स्वकलेवरम् । मार्गे दृष्ट्वा बहिर्दृष्टिर्हद्येवं पर्यभावयत् ।।९।। अनुभावेन भिक्षूणां लब्धा देवश्रियो मया । तन्वेऽहमपि माहात्म्यमतोऽमीषां हि शासने ।। १० ।। वटवासी स यत्रामी, भिक्षवो भुञ्जते मठे । तत्र कङ्कणकेयूर - मुद्राभिर्मण्डितं करम् ।।११।। प्रकटीकृत्य शाक्येभ्यो, ददानो मोदकादिकम् । समस्तं कृतवांल्लोकं, सादरं बौद्धशासने ।। १२ ।। युग्मम् । तत्प्रभावमदोन्मादप्रोल्लण्ठाः शठचेतसः । अपनिन्द्यं तु निन्दन्ति, भिक्षवो जिनशासनम् ।। १३ ।। किमन्यैर्दर्शनैर्लोकाः !, सेवध्वं शाक्यशासनम् । यत्र देवा अपि सदा, सेवाहेवाकशालिनः । । १४ । । एकदा केऽपि सूरीन्द्रा, विद्यासिद्धा वसुन्धराम् । विहरन्तः समाजग्मुरुज्जयिन्यां महौजसः ।। १५ ।। श्राद्धैस्ते बौद्धवृत्तान्तं ज्ञापिता ज्ञानभानवः । प्रैषिषन् शिक्षयित्वेति, गीतार्थौ द्वौ महामुनी । । १६ ।। सौगतानां मठे हस्तो, यदा निर्याति दैवतः । तं विधृत्य स वक्तव्यो, युवाभ्यामुञ्च्चकैरिदम् ।।१७।। अहो बुध्यस्व बुध्यस्व, मा मुह्य गुह्यकोत्तम ! । स्मर पञ्चनमस्कारं, पाथेयं शिववर्त्मनः ।। १८ ।। मठायातौ यती बौद्धैर्निमन्त्र्येतां मदोद्धुरैः । अन्तः प्रविष्टौ तौ हस्तमदाष्ट च विनिर्गतम् ।।१९।। निरुध्य हस्तं तौ व्यक्तमवक्तां गुरुवाचिकम् । तदाऽऽकर्णनतो यक्षः, प्रत्यबुध्यत तत्क्षणात् ।।२०।। अचिन्तयच्च हा धिग्मां, यस्य मे जिनशासने । विज्ञस्यापि कथं मोहोऽ भूमिध्यादृष्टिसङ्गतः ? ।।२१।। आविर्भूय ततो यक्षः, सौगतांस्तदुपासकान् । अपरानप्युवाचोच्चैः, श्रूयतां भो ! वचो मम ।।२२।। अन्ये दर्शनिनः सर्वे मिथ्यारूपाः प्रकीर्त्तिताः । तथ्यमेकं तु विज्ञेयं, श्रीजिनेश्वरशासनम् ।। २३ ।। तद्भो मिथ्यादृशस्त्यक्त्वा, श्रयध्वं जिनशासनम् । यथा करतलक्रोडीस्यात् श्रीः खर्गापवर्गयोः ।।२४।। इत्युदीर्य ततो गत्वा, सूरीन्नत्वाऽतिचारजम् । पापमालोच्य जैनं स मार्गमुद्भाव्य जग्मिवान् ।। २५ । । निपीय केऽपि तद्वाक्यमरन्दं मघुपा इव । श्रीमज्जिनमतोद्याने, जगुरर्हद्गुणावलिम् ।। २६ ।।
१०६
श्रुत्वा सुराष्ट्रावणिजश्चरित्रं, कुलिङ्गिसङ्गं त्यजताशु भव्याः । येन ध्रुवं दर्शनशुद्धिमाप्य, खर्गादिसौख्यैः सुहिता भवेयुः ।। २७ ।।

Translation AI Generated

## The Scattering of Eager Rejection

The hungry one, accepting those words, went along the path of the one carrying the vessel, eating and becoming filled with the essence of that state. ||4||

This one, however, who held great joy in the teachings of the Buddha, while traveling on the path, developed a most incurable disease in his body. ||5||

Unable to travel with the caravan, he remained on the path. The Buddhists, covering him with a garment of red ochre, departed. ||6||

He, corrupted in his right understanding, due to the disease, went to the state of the five senses. He became a Yaksha, with knowledge of the limits of life, but with a mind obscured by karma. ||7||

What good deeds, what wonders did he do in his previous life, by which he attained this radiant position of a Yaksha? ||8||

Seeing his body covered in red cloth, the one with external vision reflected in his heart thus: ||9||

"By the influence of the monks, I have obtained divine fortune. Therefore, I too have attained greatness in their teachings." ||10||

"Where I, the resident of the banyan tree, am, the monks eat in the monastery. There, I, with my hands adorned with bangles, bracelets, and rings, revealed myself to the Shakyas, giving them sweets and other things. I treated the entire world with respect in the Buddhist teachings." ||11||

**Couplet:**

Those with deceitful minds, intoxicated by the influence of pride, slander the teachings of the Jinas, though they should not. ||13||

Why bother with other philosophies? Embrace the teachings of the Shakyas, where even the gods are always eager to serve. ||14||

Once, some great teachers, masters of knowledge, wandered the earth. They came to the city of Ujjain, full of strength. ||15||

Those radiant ones, through their offerings, informed the Buddhists of the story. They sent two great sages, saying, "Go and teach them." ||16||

When the hand of a god goes out to the monastery of the Buddhists, it should be held and this should be said to the young ones by the elders: ||17||

"Oh, awaken, awaken! Do not be deluded, O best of the hidden! Remember the five prostrations, the path of auspicious conduct." ||18||

Invited by the Buddhists, filled with pride, the two sages entered the monastery. They touched the hand that had come out and it disappeared. ||19||

Holding the hand, they clearly spoke the words of their teacher. At that moment, the Yaksha, hearing this, awakened. ||20||

He thought, "Alas, how shameful! In my own teachings of the Jinas, even though I am knowledgeable, how can I be deluded, attached to the view of the earth?" ||21||

Then, the Yaksha appeared and addressed the Buddhists, his followers, and others, saying loudly, "Listen to my words!" ||22||

"All other philosophies are declared to be false. Only one truth should be known: the teachings of Shri Jinendra. ||23||

"Therefore, abandoning your false views, embrace the teachings of the Jinas. Just as the tip of the finger touches both the sword and liberation, so too..." ||24||

Having said this, he went and bowed to the great teachers, acknowledging his transgression. Reflecting on his sin, he embraced the Jain path and departed. ||25||

Some, like bees drinking nectar, drank in those words, and in the garden of the glorious Jain teachings, they learned the qualities of the worthy ones. ||26||

Hearing the story of the merchant from Saurashtra,