Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 144

खण्ड:-२ दृष्टान्तसमुच्चयः
१०३
तस्य पाल्यां देवकुलमारामं च विधाप्य सः । प्रवर्त्य छागयज्ञं च, मुहुस्तत्र चकार सः ।।१०७ ।। अयं हि धर्मस्त्राणं मे, परलोकं भविष्यति । ध्यायन्निति स यज्ञेषु, छगलानवधीबहून् ।।१०८।। भूदेवः सोऽन्यदा मृत्वा, छागेष्वेवोदपद्यत । सोऽपि छागः क्रमावृद्धि, प्राप्तोऽभूत्पीनभूघनः ।।१०९ ।। यज्ञे हन्तुं नीयमानः, स्वपुत्रैरेव सोऽन्यदा । स्वोपज्ञं तत्तटाकादि, दृष्ट्वा स्वां जातिमस्मरत् ।।११० ।। मयैव कारितमिदं, ममैवाभूद्विपत्तये । निन्दन्नेवं स्वकृत्यं स, 'बुबु' शब्दं व्यधान्मुहुः ।।१११।। तथाभूतं च तं वीक्ष्य, ज्ञानी कोऽपि महामुनिः । तत्पूर्वभववृत्तान्तं, विज्ञायैवमवोचत ।।११२ ।। खानितं हि त्वयैवेदं, सरो वृक्षाश्च रोपिताः । प्रवर्तिता मखाश्चाऽथ, किं 'बुबू' कुरुषे पशो ! ।।११३।। इति साधुवचः श्रुत्वा, स छागो मौनमाश्रयत् । स्वकर्मण्युदिते किं हि, पूत्कारैरिति चिन्तयन् ।।११४ ।। तूष्णीकः साधुवाचाऽयमजोऽभूदित्यवेत्य ते । अथाऽपृच्छन् द्विजाः साधुमित्याश्चर्यभराकुलाः ।।११५ ।। किमेष मेषो भगवन्नाकर्ण्य भवतां वचः । तूष्णीकत्वं दधौ नाग, इव मन्त्रवशीकृतः ? ।।११६।। मुनि गौ भवत्तातौ, मृत्वाऽसौ छगलोऽभवत् । दृष्ट्वा चैतत्तटाकादि, जातिस्मरणमासदत् ।।११७ ।। ततो दुःखाबुबुध्वानमुच्चैः कुर्वन्मयोदितम् । स्वकर्मणां दोषममुं, ज्ञात्वा मौनं दधौ द्रुतम् ।।११८ । । ततस्तदङ्गजाः प्रोचुः, कः प्रत्यय इह प्रभो ! । विना प्रत्ययमुक्तं हि, परोक्षं श्रद्दधीत कः ? ।।११९ ।। साधुरूचे समक्षं वः, प्राग्भवे निहितं स्वयम् । निधिं चेद्दर्शयत्येष, तदा ह्येतद्यथातथम् ।।१२० ।। तदाकर्ण्य निधिस्थानं, दर्शयेत्युदितः सुतैः । छागो गत्वा निधिस्थाने, पादाग्रेणाऽखनद्भुवम् ।।१२१।। ततस्तत्तनयैर्जातप्रत्ययैर्यतिसन्निधौ । स छागो मुमुचे जैनधर्मश्च प्रत्यपद्यत ।।१२२।। धर्मं श्रुत्वा मुनेस्तस्मान्मेषोऽपि प्रतिपद्य सः । विहितानशनः सद्यो, देवभूयमविन्दत ।।१२३।। प्रेत्य मे शरणं भावीत्याशया स द्विजो यथा । तटाकादि व्यधात्तच्च, तस्याशरणतामगात् ।।१२४ ।। एवं मयाऽपि भीतेन, भवन्तः शरणीकृताः । चेन्मुष्णन्ति तदा मेऽपि, त्राणमत्राणतां गतम् ।।१२५।।" इत्थं चतुर्भिराख्यानैर्गुरोस्तेनोदितैरपि । न दुर्भावो न्यवर्त्तिष्टाऽसाध्यो रोग इवौषधैः ।।१२६ ।। ततस्तस्याऽप्यलङ्कारान्, सूरिर्जग्राह पूर्ववत् । लुब्धो जनो हि नो द्रव्यैस्तृप्यत्यब्धिरिवाम्बुभिः ।।१२७ ।। एवं षण्णां कुमाराणामात्तैराभरणव्रजैः । प्रतिग्रहं दुर्विकल्पैरात्मानं च बभार सः ।।१२८ ।। ततो द्रुतं द्रुतं सूरिः, पुरो गन्तुं प्रचक्रमे । सम्बन्ध्येषां शिशूनां मां, माद्राक्षीदिति चिन्तयन् ।।१२९ ।। देवोऽप्येवं परीक्षाभिस्तं प्रणष्टव्रताशयम् । ज्ञात्वैकां व्यकरोत्साध्वीं, तत्सम्यक्त्वं परीक्षितुम् ।।१३० ।। तां च गुर्वीमलङ्कारनिकरैः परिमण्डिताम् । वीक्ष्य सूरिः ससंरम्भारम्भमेवमुवाच सः ।।१३१।।

Translation AI Generated

Chapter 2: Collection of Examples
103
He, having built a temple and a garden for the sake of his own welfare, performed a goat sacrifice and repeatedly did so there. ||107||
"This is my religious practice, it will be my salvation in the next world," thinking thus, he sacrificed many goats in the sacrifices. ||108||
That Bhūdeva, having died, was reborn as a goat. That goat, by gradual increase, became fat and strong. ||109||
When he was being led to be killed in the sacrifice, he remembered his own kind, seeing his own pond and so on, by his own sons. ||110||
"This was done by me, it has become a calamity for me," thus blaming his own actions, he repeatedly made the sound "bubū". ||111||
Seeing him thus, a wise great sage, knowing his previous birth story, said this. ||112||
"This pond and the trees were planted by you, the sacrifices were performed by you, why are you making the sound "bubū", O animal!" ||113||
Hearing these good words, that goat took refuge in silence, thinking, "What is the use of rewards when my actions have borne fruit?" ||114||
"This one, who is silent, is a good man, he is not born of a mother," thinking thus, the twice-born ones were filled with wonder and asked. ||115||
"O venerable one, what is this ram doing, having heard your words? He has become silent, as if he has been subdued by a spell?" ||116||
"O venerable one, this one was a cow in your previous birth, he has become a goat. Seeing this pond and so on, he remembered his own kind." ||117||
"Then, remembering his suffering, he made the sound "bubū" loudly, knowing the fault of his own actions, he quickly became silent." ||118||
"Then his offspring said, "What is the proof here, O master? Without proof, who would believe what is unseen?" ||119||
"The good man has said in your presence, it is hidden in his previous birth. If he shows you the treasure, then this will be true." ||120||
Hearing this, his sons said, "Show us the place of the treasure." The goat went to the place of the treasure and dug the earth with his forefoot. ||121||
Then, his sons, having gained faith, in the presence of the sage, that goat renounced his goathood and embraced Jainism. ||122||
Hearing the Dharma from the sage, that ram also embraced it. He immediately became a vegetarian and attained the state of a god. ||123||
Just as a twice-born one, with the intention of "I will be his refuge after death", built a pond and so on, he went to his refuge. ||124||
"Thus, I, being afraid, have taken refuge in you. If they kill me, then I have also gone to your refuge." ||125||
Even with these four stories told by the teacher, his bad nature did not cease, like an incurable disease with medicines. ||126||
Then, the sage, as before, took his ornaments. A greedy person is never satisfied with wealth, like the ocean with water. ||127||
Thus, that one, with the ornaments of the six princes, took upon himself the acceptance of gifts, which were difficult to choose. ||128||
Then, the sage quickly, quickly, started to go forward, thinking, "I will connect these children with