Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 140

खण्ड:-२ दृष्टान्तसमुच्चयः
ज्ञानदर्शनचारित्राराधकाः शान्तचेतसः । विहितानशनाः सम्यग्मया निर्यामिताः स्वयम् ।।९।। मद्वाचं प्रतिपत्राश्च, विनेयो मम ये मृताः । स्नेहलेष्वपि तेष्वेको-ऽप्याऽऽगानो कथमन्यथा ? [युग्मम् ।।१०।। तदद्य यावच्चक्रेऽसौ, क्रिया कष्टप्रदा मुधा । भोगान् हित्वा मनोज्ञांश्च, मयात्मा वञ्चितो वृथा ! ।।११।। भुक्त्वा भोगांस्तदद्यापि, करिष्ये सफलं जनुः । परलोके ह्यसति कः, क्लिश्यते कुशलो मुधा ! ।।१२।। विमृश्येति स्वलिङ्गस्थ, एव मिथ्यात्वमाश्रितः । उत्प्रव्रजितुकामोऽसौ, मुक्त्वा गच्छं विनिर्ययौ ।।१३।। अत्रान्तरेऽवधिज्ञानात्स्वरूपं स्वगुरोरिदम् । ज्ञात्वा दिवं गतः शिष्यो, विषण्णो ध्यातवानिति ! ।।१४।। अहो ! मद्गुरवो जैनागमनेत्रान्विता अपि । विमुक्तिमार्ग मुञ्चन्ति, मोहान्धतमसाकुलाः ! ।।१५।। अहो ! मोहस्य महिमा, जगज्जैत्रो विजृम्भते । जात्यन्धा इव चेष्टन्ते, पश्यन्तोऽप्यखिला जनाः ! ।।१६।। कुलवानपि धीरोऽपि, गभीरोऽपि सुधीरपि । मोहाज्जहाति मर्यादां, कल्पान्तादिव वारिधिः ।।१७।। तन्मोहप्रेरिता यावन्नामी दुष्कर्म कुर्वते । तावदेतान्विबोध्याहं, कुर्वे सन्मार्गमाश्रितान् ! ।।१८ ।। ध्यात्वेत्यागत्य स सुरः, स्वगुरोर्गमनाध्वनि । ग्राममेकं विचक्रे तत्-पार्वे दिव्यं च नाटकम् ।।१९।। ततः स सूरिस्तन्नाट्यं, प्रेक्ष्यमाणो मनोहरम् । ऊर्ध्वं एव हि षण्मासीमासीत्प्राज्यप्रमोदभाक् ।।२०।। शीतातपक्षुधातृष्णाषण्मासतिक्रमश्रमान् । दिव्यानुभावान्नाजासीत्तन्नाट्यं स विलोकयन् ।। २१।। तस्मिन्नृत्येऽथ देवेन, संहते सोऽचलत्पुरः । क्षणमेकं शुभं नाट्यं, दृष्टं दिष्ट्येति भावयन् ।।२२।। स देवोऽथ तदाकूतं, परीक्षितुमलड्कृतान् । षट् जीवकायसंज्ञान् षट्, विदधे बालकान् वने ।।२३।। दृष्ट्वाथ सूरिस्तेष्वाद्यं, भूरिभूषणभूषितम् । इति दध्यौ शिशोरस्याऽलङ्कारानाच्छिनम्यहम् ।।२४ ।। एषां द्रव्येण भोगेच्छा, चिरं मे पूरयिष्यते । मृगतृष्णाम्बुपानेच्छादेश्या द्रव्यं विना हि सा ।।२५ ।। विमृश्येति स तं क्षीरकण्ठं सोत्कण्ठमब्रवीत् । रे ! मुञ्च मुञ्चालङ्कारान्, बालकः स तु नाऽमुचत् ।।२६ ।। ततो रुष्टः स तं शावं, जग्राह गलकन्दले । सोऽर्भकोऽपि भयोद्भ्रान्तस्तमित्यूचे सगद्गदम् ।।२७ ।। अस्यामटव्यां भीमायां, बिभ्यच्चौराद्युपद्रवात् । पृथ्वीकायिकसंज्ञोऽहमस्मि त्वां शरणं श्रितः ।।२८ ।। अशाश्वता ह्यमी प्राणा, विश्वकीर्तिश्च शाश्वती । यशोर्थी प्राणनाशेऽपि, तद्रक्षेच्छरणागतम् ! ।।२९।। बालं मां दीनतां प्राप्तं, पाहि पाहि प्रभो ! ततः । तैरेव भूषिता भूर्ये, रक्षेयुः शरणागतम् ।।३०।।
यतः-“विहलं जो अवलंबइ, आवइपडिअं च जो समुद्धरइ । सरणागयं च रक्खइ, तिसु तेसु अलंकिआ पुहवी ।।३१।।"

Translation AI Generated

Chapter 2: Collection of Examples

Those who are devoted to knowledge, vision, conduct, and worship are peaceful in mind. They are free from the prescribed fasts, are righteous in their conduct, and are liberated themselves. ||9||

Those who have accepted my words and those who have died, who are dear to me, how can they not come to me? [Pair. ||10||

Whatever he did today, the action was useless and painful. Giving up enjoyable pleasures, my soul has been cheated in vain! ||11||

Having enjoyed pleasures, I will make this life fruitful. For in the afterlife, who is troubled in vain by a skilled person? ||12||

Reflecting on this, he relied on his own sign, which is false. Desiring to renounce the world, he left his home and went away. ||13||

In the meantime, from the knowledge of the omniscient, he learned the nature of his teacher. Knowing this, the disciple went to heaven, and being distressed, he meditated. ||14||

Oh! My teachers, even though they are endowed with the eyes of Jain scriptures, they abandon the path of liberation, being overwhelmed by the darkness of delusion! ||15||

Oh! The greatness of delusion, conquering the world, is flourishing. Like the blind, all people act, even though they see! ||16||

Even though he is of a good family, even though he is courageous, even though he is profound, even though he is wise, delusion destroys his limits, like the ocean at the end of a kalpa. ||17||

As long as people are driven by delusion and commit evil deeds, I will continue to enlighten them, making them follow the righteous path! ||18||

Meditating, he came to the place where his teacher had gone. He performed a divine play in a village on the bank of a river. ||19||

Then that sage, seeing that beautiful play, was filled with joy for six months. ||20||

He saw that play, enduring the cold, heat, wind, thirst, and the fatigue of six months. ||21||

In that dance, the god, being united, stood still in front of him. For a moment, he thought, "I have seen a good play, a good fortune." ||22||

Then that god, wanting to test those who were not yet enlightened, created six children in the forest, each representing one of the six types of living beings. ||23||

Seeing the first of them, adorned with many ornaments, the sage thought, "I will cut off the ornaments of this child and use them for my own enjoyment." ||24||

"With the wealth of these ornaments, my desire for enjoyment will be fulfilled for a long time. Without wealth, the desire for water in a mirage is like a thirst for water in a mirage." ||25||

Reflecting on this, he said to the child with a milk-white throat, "Hey! Give up your ornaments!" But the child did not give them up. ||26||

Then, angry, he grabbed the child by the neck. The child, frightened, stammered, "In this terrible forest, I am afraid of thieves and other dangers. I am a 'prithvi-kaya' (earth-bodied being), and I have taken refuge in you." ||27||

"These lives are impermanent, but fame is eternal. Even at the cost of life, one should protect those who have taken refuge. ||29||

"Protect me, protect me, Lord! I am a helpless child." Then, those who were adorned with ornaments protected the one who had taken refuge. ||30||

For, "He who supports the fallen, he who rescues