Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 139

आतुरप्रत्याख्यानप्रकीर्णकम्
शृण्वतस्तस्य वैराग्यं, बभूव लघुकर्मणः । सुतामुद्वाह्य केनापि, दत्त्वा तस्मै धनादिकम् ।।१७।। गच्छे कस्मिन् स निष्क्रम्य, योगोद्वहनमाहृतः । कुर्वन्नध्यैष्ट सुस्पष्टमुत्तराध्ययनत्रयम् ।।१८।। पठतोऽसंस्कृताख्यं च, तुर्याध्ययनमञ्जसा । तद् ज्ञानावरणीयाख्यमागात्कर्मोदयं ततः ।।१९।। अधीयानस्य तत्तस्याचामाम्लाभ्यां दिनद्वयम् । नैकोऽप्यालापकोऽस्यागात्कृच्छ्रेणाण्यभियोगतः ।।२०।। ततोऽसौ गुरुभिः प्रोचे, किं तेऽनुज्ञाप्यतामिदम् ? । स प्राह भगवन्नस्य, योगः कीदृग् ? ततो गुरुः ।।२१।। ऊचे यावदिदं नैति, तावदाचाम्लमस्य तु । स स्माह कृतमन्येन, श्रुतेन तपसा च मे ।।२२।। आचाम्लान्यथ सोऽकार्षीद्, द्वादशाब्दी समाहितः । क्षयमापैतकत् कर्म, सुखेनाध्यैष्ठ तच्छ्रुतम् ।।२३।। शेषं चापि श्रुतं क्षिप्रमधीते स्म महामतिः । श्रुतभक्तेरिहामुत्र, सर्वत्र सुखभागभूत् ।।२४।। २. अनाचारध्याने कोङ्कणसाधोः दृष्टान्तः श्रीकल्पसूत्रसुबोधिकाटीकाऽन्तर्गतः ।
यथा कोऽपि कुङ्कणदेशीयो वणिग् वृद्धत्वे प्रव्रजितः, स चैकदा ऐर्यापथिकीकायोत्सर्गे चिरं स्थितो गुरुभिः पृष्टः- ‘एतावद्दीघे कायोत्सर्गे किं चिन्तितम् ?' स प्रत्युवाच-स्वामिन् ! जीवदया चिन्तिता', कथमिति पुनर्गुरुभिः पृष्ट आह- 'पूर्वं गृहस्थावस्थायां क्षेत्रेषु वृक्षनिषूदनपूर्वकमुप्तानि धान्यानि बहून्यभूवन्, इदानीं मम पुत्रास्तु निश्चिन्ता यदि वृक्षनिषूदनं न करिष्यन्ति तदा धान्याऽभावेन वराकाः कथं भविष्यन्ति ?' इति ऋजुत्वात् स्वाभिप्राये यथास्थिते निवेदिते गुरुभिः कथितं- 'महाभाग ! दुर्ध्यातं भवता, अहो ! अयुक्तमेतद्यतीनाम्,' इत्युक्ते च मिथ्यादुष्कृतं ददौ ।। २-१४. अनाचारध्याने शङ्काध्याने च देवानामनागमनादुत्प्रव्रजितुकामस्याऽऽषाढसूरेः श्रीमद्भावविजयकृतश्रीउत्तराध्ययन-सूत्रवृत्युक्तकथा । वत्साभूमौ भूरिशिष्यपरिवारा बहुश्रुताः । आर्याषाढाभिधाचार्या, बभूवुर्विश्ववत्सलाः ।।१।। यो यस्तेषां गणे भक्तं, प्रत्याख्याय व्यपद्यत । तं तं निर्याम्य निर्ग्रन्थ-मित्थं ते सूरयोऽवदन् ।।२।। देवभावंगतेनाऽऽशु, देयं मे दर्शनं त्वया । इत्युक्तेऽपि बहूनां तैर्नागात्कोऽपि दिवं गतः ।।३।। अथाऽन्यदा स्वशिष्यं ते, निर्याम्यातीव वल्लभम् । एवमुचुः सनिर्बन्धं, गुरवो गद्गदाक्षरम् ।।४।। स्वर्गगतेन भवता, वत्स ! वत्सलचेतसा । अवश्यं दर्शनं देयं त्वामिति प्रार्थये भृशम् ।।५।। मया हि बहुसाधुनामेवमुक्तमभूत्परम् । नाऽऽगात्कोऽपि त्वं तु वत्साऽऽगच्छेः स्नेहममुं स्मरन् ।।६।। तत्प्रपद्य विपद्याशु, देवीभूतोऽपि स द्रुतम् । नाययौ प्रथमोत्पन्न-सुरकायैर्विलम्बितः ।।७।। तस्मिन्ननागते सद्यो, विपर्यस्तमना गुरुः । एवं व्यचिन्तयन्नूनं, परलोको न विद्यते ! ।।८।।

Translation AI Generated

## Aaturpratyakhyanaprakirnakam

**17.** Hearing this, the dispassion of the one with small karma arose. Having given his daughter in marriage to someone, and given him wealth and other things,

**18.** he went out to some place, and brought the Yoga-udvahana. He diligently studied the three Uttara-adhyayana, which were very clear.

**19.** He also studied the Turya-adhyayana, which is called "Asanskruta", with ease. From that, the karma-udaya arose, which is called "Jnana-avaraneya".

**20.** For two days, he studied that, and he did not speak to anyone, even though he was in great distress due to the other obligations.

**21.** Then, he was asked by his teachers, "What is it that you are allowed to do?" He said, "O Bhagavan, what is Yoga?" Then the teacher said,

**22.** "As long as you do not reach this, you will be in the Aachama state." He said, "I have already done that, by listening and by penance."

**23.** Then he performed the Aachama, for twelve years, with great concentration. He destroyed his karma with ease, and he enjoyed the knowledge he had gained.

**24.** He also quickly studied the remaining scriptures. He was a great intellect, and he became a devotee of the scriptures. He became happy everywhere, both in this world and the next.

## 2. An example of Anaachaara-dhyana from the Konkana Sadhu, from the Sri Kalpasutra Subodhikaatika

Just as a merchant from the Konkana region, who had become a monk in his old age, once stayed for a long time in a place where the Aryapathis were being cremated. He was asked by his teachers, "What have you been thinking about during this long time of cremation?" He replied, "Swamin! I have been thinking about the welfare of living beings." When asked how, he said, "In my previous life as a householder, I had many grains of rice, which were obtained after cutting down trees in the fields. Now, if my sons do not cut down trees, how will they have rice, and how will they be able to live?" He spoke truthfully, and expressed his opinion as it was. The teacher said, "O great one! You have misunderstood. This is not right for a Yati." He was then given a false punishment.

## 2-14. An example of Anaachaara-dhyana and Sankha-dhyana, from the story of the Aashada-sura, who wanted to renounce the world, but the gods did not come to him, from the Srimad Bhava Vijayakrita Sri Uttara-adhyayana Sutra Vritti

**1.** In the land of Vatsa, there were many learned teachers with many disciples. The Acharya, named Aryashada, was loved by all.

**2.** Whoever in their group was devoted, they rejected them and they suffered. Those suns said, "We will take you out of this world, without any scriptures."

**3.** They said, "You must give me your darshan, quickly, because I am in the Deva-bhavana state." Even though they said this, none of them went to heaven.

**4.** Then, one day, they said to their beloved disciple, "We will take you out of this world." They said this with great force, and their words were choked with emotion.