Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 125

८४
आतुरप्रत्याख्यानप्रकीर्णकम् गा. ६३
कालं कृत्वा सुविहितः सुसाधुः सम्यक् उत्कृष्टतोऽतिशयेन सम्यगाराधनां कृत्वा त्रीन् भवान् गत्वा लभते निर्वाणं मोक्षमित्यर्थः । एतदुक्तं भवति - यदि परमसमाधानेन कालं करोति सम्यक् ततस्तृतीये भवेऽवश्यं सिद्ध्यति । अत्राह परः उत्कृष्टतोऽष्टभवाभ्यन्तरे सामायिकं प्राप्य सिद्ध्यति इत्येतन्नाप्युत्कृष्टं नाऽपि जघन्यं ततश्च कथं न विरोध: ? इति उच्यते - अनवगाहितसिद्धान्तसद्भावस्यैतद्वचः । यत्पुनरेकैनैव भवेन जघन्यतः सिद्ध्यतीत्युक्तं तद्वऋषभनाराचसंहननमाश्रित्य एतच्चच्छेदपृष्टसंहननमङ्गीकृत्योच्यते । छेदपृष्टसंहननो हि यद्युत्कृष्टाराधनां करोति ततस्तृतीये भवे मोक्षं प्राप्नोति । उत्कृष्टशब्दश्चात्रातिशयार्थे दृष्टः। न तु भवानङ्गीकृत्य, भवाङ्गीकरणे पुनरष्टभिरेवोत्कृष्टतो भवैश्छेदपृष्टसंहननः सिद्ध्यतीति न विरोध इति ।।२।।
सोम० अथाराधकस्य किं फलमित्याह - आराहणा० उत्तमार्थप्रतिपत्त्याऽऽराधनायां वोपयुक्त उद्यतः सावधान इत्यर्थः कालं मरणं कृत्वा सुविहितः सुसाधुः सम्यक् शुद्धभावनोत्कृष्टत उत्कृष्टाराधनाबलात् त्रीन् भवान् गत्वा लभते निर्वाणं मोक्षमित्यर्थः, यदि परमसमाधिना कालं मरणं निरन्तरमष्टभवाराधनया जघन्यतस्त्वेकभवाराधनयाऽपि सिध्यतीत्युक्तम् । अत्र तु तृतीयभवे सिध्यतीति तदेतन्नाप्युत्कृष्टं नापि जघन्यं ततश्च कथं न विरोधः ? उच्यते - यावदेकैनेव भवेन सिध्यतीत्युक्तं तद् वज्रऋषभनाराचसंहननमाश्रित्य एतच्च सेवार्त्तसंहननमङ्गीकृत्योच्यते सेवार्त्तसंहननो हि यद्युत्कृष्टाराधनां करोति ततस्तृतीये भवे सिध्यतीति उत्कृष्टशब्दश्चातिशयार्थः, आराधनाविशेषणं च दृष्टव्यः न तु भवानङ्गीकृत्य, भवाङ्गीकारे पुनरुकृष्टतोऽष्टभिरेव भवैः सेवार्त्तसंहननः सिध्यतीति न विरोधः ।।६२।।।
गुण आराधकस्य किं फलं - आराधनया उत्तमार्थप्रतिपत्त्या उपयुक्त उद्यतः कालं कृत्वा सुविहितः सुसाधुः सम्यक् उत्कृष्टतोऽतिशयेन सम्यगाराधनां कृत्वा त्रीन् भवान् गत्वा लभते निर्वाणं मोक्षमित्यर्थः । एतदुक्तं भवति - यदि परमसमाधानेन कालं करोति सम्यक् ततस्तृतीये भवेऽवश्यं सिध्यति ।।६२।।
समणो त्ति अहं पढम, बीयं सव्वत्थ संजओ मि त्ति । सव्वं च वोसिरामि, एयं भणियं समासेणं ।।३।। श्रमण इति अहं प्रथमं द्वितीयं सर्वत्र संयतोऽस्मीति ।
सर्वं च व्युत्सृजामि एतद्भणितं समासेन ।।३।। भुव० एवं विज्ञाताराधनाफलः कया वासनया सर्वं व्युत्सृजतीत्याह - प्रथमं तावदहं श्रमणो

Translation AI Generated

## 84
**Aaturpratyakhyanprakirnakam Ga. 63**

By making time, being well-behaved, virtuous, and performing excellent and extraordinary right worship, one attains liberation (nirvana) after passing through three existences. This means that if one makes time with utmost dedication, then one will definitely attain liberation in the third existence.

Someone else says that one attains liberation by performing Samayika within eight existences. This is neither excellent nor inferior. How is there no contradiction? It is said that this statement is based on the understanding of the true nature of the principles.

The statement that one attains liberation in the lowest existence by passing through only one existence is based on the Vajra-Rishabha-Naracha-Samhanana. This is said by accepting the Chhedaprustha-Samhanana. The Chhedaprustha-Samhanana, if it performs excellent worship, attains liberation in the third existence. The word "excellent" here refers to extraordinary. It is not accepted by the Bhavan. If the Bhavan is accepted, then the Chhedaprustha-Samhanana attains liberation in eight existences. Therefore, there is no contradiction.

**Soma**

Now, the fruit of the worshipper is explained. The worship is performed with the understanding of the highest meaning. It means that one is dedicated and careful. By making time, being well-behaved, virtuous, and performing excellent and extraordinary right worship, one attains liberation (nirvana) after passing through three existences. This means that if one makes time with utmost dedication, then one will definitely attain liberation in the third existence.

Someone else says that one attains liberation by performing Samayika within eight existences. This is neither excellent nor inferior. How is there no contradiction? It is said that this statement is based on the understanding of the true nature of the principles.

The statement that one attains liberation in the lowest existence by passing through only one existence is based on the Vajra-Rishabha-Naracha-Samhanana. This is said by accepting the Sevarta-Samhanana. The Sevarta-Samhanana, if it performs excellent worship, attains liberation in the third existence. The word "excellent" here refers to extraordinary. The special characteristic of worship should be observed. It is not accepted by the Bhavan. If the Bhavan is accepted, then the Sevarta-Samhanana attains liberation in eight existences. Therefore, there is no contradiction.

**Guna**

What is the fruit of the worshipper? By performing worship with the understanding of the highest meaning, one is dedicated. By making time, being well-behaved, virtuous, and performing excellent and extraordinary right worship, one attains liberation (nirvana) after passing through three existences. This means that if one makes time with utmost dedication, then one will definitely attain liberation in the third existence.

**Samano**

I am a Shraman, I am restrained everywhere. I renounce everything. This is said in summary.

**Bhuva**

Knowing the fruit of worship, with what intention does one renounce everything? First, I am a Shraman.