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Chapter 1, Verse 47 **Special Ornaments** * **Kalachika** - A special type of ornament worn on the neck. * **Pavitri** - A special type of ornament worn on the fingers. * **Tapasas** - They wear special vessels made of copper, like small pots, etc. * **Brahmanas** - They wear the sacred thread (Yajnopavita), etc. * **Others** - Similarly, others also wear their own special ornaments. Those who use such unrighteous vessels will die a premature death. They will experience many births and deaths. This means that they will experience many births and deaths due to their unrighteous conduct. ||46|| **Explanation** * **Som** - Premature death is indicated by: * Holding a weapon, etc. * Removing the hair from the head during a pilgrimage, etc. * Shaving the head, etc. * Consuming poison, etc. * Eating the roof of the mouth, etc. * Entering fire due to the pain of detachment, etc. * Performing the five fire austerities, etc. * Entering water, such as immersion in holy water, bathing, etc. * Other similar acts of bondage, such as during the month of Magha, etc. * **Anayar** - The term "Achar" refers to the conduct prescribed by the scriptures. "Achar Bhaand" refers to the vessels used in accordance with the scriptures. "Anachar Bhaand" refers to vessels that are not used in accordance with the scriptures. "Anachar Bhaand Sevin" refers to those who use such vessels. These include those who wear the three staffs, the Kundika, etc., and those who are wandering ascetics, etc. They are those who wear clothes that are not in accordance with the scriptures, due to their false beliefs, and who are attached to laughter, delusion, etc. They are those who use unrighteous vessels. Such people will die a premature death. * **How?** - They will experience many births and deaths, which are a consequence of their past actions. This means that they will experience many births and deaths due to their unrighteous conduct. ||46|| **Gun** - Removing the hair from the head during a pilgrimage, etc. **Vis** - Eating the roof of the mouth, etc. **Vairagya** - Entering fire due to detachment, etc. **Panchagni Tapa** - The five fire austerities, etc. **Jal Pravesh** - Entering water, such as immersion in milk, etc. during the month of Magha. **Cha** - Other similar acts of bondage, etc. **Achar** - The conduct prescribed by the scriptures. "Achar Bhaand" refers to the vessels used in accordance with the scriptures. "Anachar Bhaand" refers to vessels that are not used in accordance with the scriptures. "Anachar Bhaand Sevin" refers to those who use such vessels. These include those who are wandering ascetics, etc. They are those who wear clothes that are not in accordance with the scriptures, due to their false beliefs. They are those who use unrighteous vessels. Such people will experience many births and deaths. ||46|| **Uddamhe** - I will experience many premature deaths in the animal realm. **Danson-Naan Sahagao** - I will experience the death of a scholar, accompanied by perception and knowledge. ||47|| **Urddhvam Adhas Tirya** - I will experience many premature deaths in the upper, lower, and intermediate
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________________ खण्डः-१ गा. ४७ कलाचिकाभरणविशेषः । पवित्री - अङ्गुल्याभरणविशेषः । तापसानां कत्छोटकपुटिकाताम्रभाजनादि, ब्राह्मणानां यज्ञोपवीतादि । एवमन्येषामपि । ते चैवमनाचारभाण्डसेविन: सन्तो बालमरणानि मरिष्यन्ति । कथं जन्मानि च मरणानि तान्यनुबध्नन्तीत्येवंशीलानि जन्ममरणानुबन्धीनि बहूनि मरिष्यन्तीत्यर्थः ।।४६।। सोम० बालमरणानि दर्शयति - शस्त्रग्रहणं तीर्थादौ मस्तके क्रकचदापनं - शिरःशारणादि, विषभक्षणं तालुपुटादि, दुःखगर्भवैराग्यत्वात् ज्वलनमग्नौ काष्ठभक्षणपञ्चाग्नितपःकरणादिरूपम, जलप्रवेशश्च तीर्थजले निमज्जनं स्नानं वा माघमासादौ चशब्दादन्यदप्येवंविधमुद्बन्धनादि बालमरणं ज्ञातव्यम् । एतानि बालमरणानि के कुर्वन्तीत्याह - अणायार० आचारः शास्त्रविहितो व्यापारस्तेन भाण्डमुपकरणम् आचारभाण्डम्, न आचारभाण्डम् अनाचारभाण्डम्, स्वबुद्धिकल्पितनानाविधवेषादि-रूपम्, तत् सेवितुं शीलं येषां तेऽनाचारभाण्डसेविनस्ते च त्रिदण्डकुण्डकादिधराश्चक्रपरिव्राजकादयो मिथ्यादृष्टयो हास-मोहादिना संयतवेशधारिणोऽप्यनाचारभाण्डसेविनः, ते चैवंविधास्सन्तो बालमरणानि मरिष्यन्ति बहूनि । कथम्भूतानि ? जन्मानि च मरणानि च परम्पराभावीन्यनेकानि तान्यनुबध्नन्ति इत्येवंशीलानि जन्ममरणानुबन्धीनि इत्यर्थः ।।४६।। गुण० तीर्थादौ मस्तके कक्रचदापन, विस० तालुपुटादि[भक्षणं], वैराग्यात् ज्वलनप्रवेशः, पञ्चाग्नितपश्च जलप्रवेशः पयसि निमज्जनं माघमासे । चशब्दादन्यदपि उद्वन्धनादि बालमरणं ज्ञातव्यम् । आचारः शास्त्रविहितो व्यवहारस्तेन भाण्डमुपकरणमित्याचारभाण्डं, न आचारभाण्डमित्यनाचारभाण्डं तत्सवितुं शीलं येषां तेऽनाचारभाण्डसेविन:, ते च परिव्राजकादयो मिथ्यादृष्टयः जन्ममरणानि तान्यनुबन्धीनि बहूनि मरिष्यन्तीत्यर्थः ।।४६।। उड्डमहे तिरियम्मि वि मयाणि जीवेण बालमरणाणि । दंसण-नाणसहगओ पंडियमरणं अणुमरिस्सं ॥४७।। ऊर्ध्वमधस्तिरश्चयपि मृतानि जीवेन बालमरणानि । दर्शनज्ञानसहगतः पण्डितमरणमनुमरिष्ये ।।४७।। भुव० ऊर्ध्वं भूतलान्नवयोजनशतादुपरिसमग्रोर्ध्वलोके । अधः अघोग्रामादौ सर्वपृथिवीषु तिर्यग्लोकेऽपि चाष्टादशयोजनशतमाने मृतान्यनुभूतानि जीवेन बालमरणानि पूर्वोक्तानि यदिवानुभूतानि तत् किंविधेयमित्याह - स चैवं क्षपको विज्ञातबालमरणविपाकश्चिन्तयामास । दर्शनज्ञानसमन्वितः सन्नहं पण्डितमरणं विवेकिमरणमनुमरिष्ये ।।४७।। _Jain Education International 2010_02 For Private & Personal Use Only www.jainelibrary.org
SR No.002562
Book TitleAgam 25 Prakirnak 02 Atur Pratyakhyan Sutra
Original Sutra AuthorVeerbhadra Gani
AuthorKirtiyashsuri
PublisherSanmarg Prakashan
Publication Year2010
Total Pages400
LanguagePrakrit, Sanskrit, Gujarati
ClassificationBook_Devnagari, Agam, Canon, F000, & F020
File Size11 MB
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