Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 108

खण्ड:-१ गा. ४२
६७
जिणसासणं पि पाविय संपाविय साधुसावगत्तेवि ।
कुगुरुकुवएसेण हओ अणंतखुत्तो दुहं पत्तो ।।१।।४१।। सोम0 अथ का अबोधिरिति द्वितीयप्रश्नस्योत्तरमाह - मिथ्यादर्शनं विपर्यस्तदर्शनं मिथ्यात्वं मिथ्याक्रियाद्यभिलाषरूपं, तत्र रताः, तथा सह निदानेन देवत्वादिप्रार्थनारूपेण वर्तन्त इति सनिदानाः तथा कृष्णां सर्वाधमां लेश्यां जीवपरिणामरूपामवगाढाः प्राप्ताः । इहास्मिन् जगति एवंविधा ये जीवा म्रियन्ते, तेषां दुर्लभा बोधिर्भवेत् ।।४१ ।।
गुण० [का] देवदुर्गतिः इति अस्य प्रश्नस्य निर्वचनमुक्तमथ का अबोही ? तस्य निर्वचनमाहविपर्यस्तदर्शनं मिथ्यात्वं तत्र रताः । तथा सह निदानेन देवत्वादिप्रार्थनारूपेण वर्त्तन्त इति सनिदानाः । तथा कृष्णां सर्वनिकृष्टां लेश्यां जीवपरिणामरूपामवगाढाः प्राप्ताः ।।४१ ।
सम्मइंसणरत्ता अनियाणा सुक्कलेसमोगाढा । इह जे मरंति जीवा तेसिं सुलहा भवे बोही ।।४२।। सम्यग्दर्शनरक्ता अनिदानाः शुक्कलेश्यामवगाढाः ।
इह ये म्रियन्ते जीवास्तेषां सुलभो भवेद्वोधिः ।।४२। भुव० का अबोहीत्यस्योत्तरमुक्तमथ तद्विपक्षभूतं प्रस्तावाद्वोधिसुलभत्वमाह - सम्यग्दर्शने रक्ता भावितान्तःकरणास्तद्वासनया सप्तानामपि धातूनां रञ्जनात् । अनिदाना निदानवर्जिताः । तथा शोधयत्यष्टप्रकारं कर्ममलमिति शुक्ला । शुचं वा क्लमयतीति शुक्ला । सा चासौ लेश्या च शुक्ललेश्या, तामवगाढाः प्राप्ताः । इह प्रवचने ये म्रियन्ते जीवास्तेषां सुलभबोधिरित्यर्थः ।।४२।।
सोम0 अथ प्रस्तावाद् बोधिदुर्लभत्वविपक्षभूतं बोधिसुलभत्वमप्याह - सम्यग्दर्शनेन रक्ता भावितान्तःकरणाः सम्यक्त्ववासितसप्तधातव इत्यर्थः । अनिदाना निदानवर्जिताः, तथा शोधयत्यष्टप्रकारं कर्ममलमिति शुक्ला शुचं क्लमयतीति वा, शुक्ला चासौ लेश्या च शुक्ललेश्या तामवगाढाः प्राप्ताः, एवंविधा इह प्रवचने ये जीवा म्रियन्ते तेषां सुलभो भवेद् बोधिः ।।४२।।
गुण का अबोहीत्यस्योत्तरमुक्तमथ तद्विपक्षभूतं बोधिसुलभत्वमाह - सम्ममित्यादि ।।४२।।

Translation AI Generated

Chapter: 1 Verse: 42
67
Even if one has attained the state of a Jina, and has become a Sadhu or a Savaga,
If one is attached to the wrong kind of Guru and teacher, one will be born in an infinite hell and suffer greatly. ||1||41||

**Commentary:**
**Soma:** Now, in response to the second question, "What is the reason for ignorance?", the answer is:
Those who are attached to false views, who have distorted views, who are attached to falsehood, who are attached to the desire for false actions, and who are attached to the desire for false objects, are those who are attached to the wrong kind of Guru and teacher. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation. They are attached to the desire for false objects, such as the desire for godhood, and they are attached to the desire for false actions, such as the desire for liberation.