Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 105

आतुरप्रत्याख्यानप्रकीर्णकम् गा. ४०
ग्रन्थकारोऽपि सप्तभिर्गाथाभिश्चतुर्णा पदानामुत्तराणि दास्यतीत्यर्थः । अथ शिष्यस्तानि प्रश्नयन्नाह - का देवेषु दुर्गतिर्देवदुर्गति: ? को वाऽबोधिर्बोधिदुर्लभता ? केणेव वुज्झई मरणं ति केन च प्रकारेण हेतुना विशेषेणोडते पुन: पुनर्भावेन मध्यसमागतभारवदकामेनाऽपि स्वीक्रियते मरणमिति, केण अणंतंपारं ति अनन्तपार: पर्यन्तो यस्य कालस्य तमनन्तपारं कालम् । अनुस्वारलोपात् । अथवा अणंतंपारंति अकारलोपादपारंकालम्, केन हेतुना संसारे हिण्डते जीव इत्यर्थः ।।३९।।
सोम0 अथ शिष्यश्चत्वारि प्रश्नान्याह - १ - का देवेषु दुर्गति ? २ - का चाबोधिः ? बोधिदुर्लभता ३-केन च प्रकारेणेति गम्यते, व्यूह्यते विशेषेणोह्यते पुनः पुनर्भावेन मध्यसमागतभारवदकामेनापि स्वीक्रियते, किम् ? मरणम्, ४-केन हेतुनेत्यत्रापि गम्यते, अनन्तः पारः पर्यन्तो यस्य कालस्य केन हेतुना संसारे हिण्डते जीव इत्यर्थः ।।३९।।
गुण अथ शिष्यस्तानि प्रश्नयन्नाह - 'कादेव०' ।।३९।।
कंदप्पदेव-किब्बिस-अभिओगा आसुरी य सम्मोहा । ता देवदुग्गईओ मरणम्मि विराहिए हुंति ।।४०।। कन्दर्पदेवकिल्बिषाभियोगा आसुरिश्च संमोहाः ।
ता देवदुर्गतयो मरणे विराधिते भवन्ति ।।४०।। भव. अथ प्रथमप्रश्नस्य निर्वचनमाह - कन्दर्पोऽट्टहासहसनं कन्दर्पकरणशीला: कन्दर्पाः कन्दपश्चिदेवाश्च कन्दर्पदेवाः । ये पुरा यद्विधा भवन्ति ते तद्विधेषु गच्छन्ति 'जल्लेसे मरइ तल्लेसे उववजइ' इति वचनात् । तत्स्वरूपं चेदम् -
कहकहकहस्स हसणं कंदप्पो अणिहूआ य सल्लावा । कंदप्पकहाकहणं कंदप्पुवएस संसा या ।।१।। [पंच.व. १६३१] कंदप्पकुक्कुयाइं तह सील-सहाव-हसणविगहाहिं । विम्हावंतो य परं कंदप्पं भावणं कुणइ ।।२।। [उत्तरा० ३६-२६१] भूनयणवयणदसणत्थएहिं करचरणकन्नमाई हिं । तं तं करेइ जह जह हसइ परा अत्तणो अहसमिति ।।३।।

Translation AI Generated

## Chapter 40: The Scattering of Eager Rejection

The author will answer the four questions with seven verses. The disciple asks:

1. What is the bad state of the gods (deva-durgati)?
2. What is the state of being unenlightened (abodhi)?
3. How is it that death is accepted again and again, even though it is burdened with the weight of the middle world (madhya-samagata-bharavada-kame)?
4. What is the reason for the endless journey (ananta-para) in the world?

**Note:** Ananta-para can also be interpreted as "the time that has no end" (apara-kala).

**The disciple asks the four questions:**

1. What is the bad state of the gods?
2. What is the state of being unenlightened (abodhi-durgalhata)?
3. How is it that death is accepted again and again, even though it is burdened with the weight of the middle world (madhya-samagata-bharavada-kame)?
4. What is the reason for the endless journey (ananta-para) in the world?

**The disciple asks the four questions:**

1. What is the bad state of the gods (kadeva)?

**The answer:**

The bad state of the gods is the attachment to the sensual pleasures (kandarpa-devakilbisha-abhiyoga), the demonic delusion (asuri-sammoha), and the separation from the true self (marana-virahit).

**Explanation of the first question:**

The author explains that the gods who are attached to sensual pleasures (kandarpa-atthahasa-hasana, kandarpa-karanashila, kandarpa-kandarpa-chideva, kandarpa-deva) will be reborn in a similar state. This is based on the saying "Those who die in pleasure will be reborn in pleasure."

**Examples of the bad state of the gods:**

1. **Laughing and joking:** The gods who laugh and joke (kahakah-kahassa-hasana) are attached to sensual pleasures (kandarpa-anihu-a-yallava).
2. **Talking about sensual pleasures:** The gods who talk about sensual pleasures (kandarpa-kaha-kahana) are attached to the world (kandarpa-uvasa-samsaya).
3. **Being attached to sensual pleasures:** The gods who are attached to sensual pleasures (kandarpa-kukku-yaim, sila-sahava-hasana-vighahaim) are deluded (vimha-avanto) and think about sensual pleasures (kandarpa-bhavana-kunai).
4. **Being attached to the body:** The gods who are attached to the body (bhuna-yana-vayana-dasana-tthaehi, kara-charana-kannama-ai-him) are attached to the world (ta-ta-karei-jah-jah-hasai-para-attano-ahasamiti).