Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 103

६२
[गा. ३७-४५ असमाधिमरणं तत्फलं च ]
जे पुण अट्ठमईया पयलियसन्ना य वक्कभावा य । असमाहिणा मरंति उ न हु ते आराहगा भणिया ।। ३७ ।।
आतुरप्रत्याख्यानप्रकीर्णकम् गा. ३७
ये पुनरष्टमदिकाः प्रचलितसंज्ञाश्च वक्रभावाश्च । असमाधिना म्रियन्ते नैव ते आराधका भणिताः ।। ३७ ।।
भुव इति मरणस्वरूपं विज्ञाय समाधिमरणेन मर्त्तव्यम् । असमाधिमरणे दोषान् दर्शयन्नाह - ये पुनर्जीवाः अष्टौ मदस्थानानि येषां ते अष्टमदिकाः । 'अट्टमइया' इति पाठे ऋतं दुःखं तस्य निमित्तमार्त्तं ऋते दुःखे भवे वा आर्त्तम् ऋते पीडिते वा भवमार्त्तम् आर्ते मतिर्येषां ते आर्त्तमतिकाः स्वार्थे इकप्रत्ययो भवति । पयलियसन्नाय इति प्रचलिता विषयकषायादिभिः सन्मार्गात्परिभ्रष्टा संज्ञा बुद्धिर्येषां ते प्रचलितसंज्ञा: प्रगलितसंज्ञा वा । चः समुच्चये । वक्कभावत्ति वञ्चयते संचाल्यते आत्मा परो वा ऐहिकपारत्रिकलाभस्य येन स वक्रः । अथवा वक्रः कुटिलः । वक्रो वंको वा भावो येषां ते वक्रभावाः । यत एवंविधा अत एवासमाधिना चित्तास्वास्थ्यरूपया म्रियन्ते । न हु नैव आराधका उत्तमार्थसाधका भवन्ति जायन्त इत्यर्थः ।। ३७ ।।
सोम० इति मरणस्वरूपं ज्ञात्वा समाधिमरणेन मर्त्तव्यम् । असमाधिमरणे दोषानाह ये पुनर्जीवा अष्टौ मदस्थानानि येषां तेऽष्टमदिकाः, 'अट्टमइआ' पाठे आते ध्याने मतिर्येषां ते आर्त्तमतिकाः, स्वार्थे इक - कप्रत्ययौ । प्रचलिता विषयकषायादिभिः सन्मार्गात् परिभ्रष्टा संज्ञा बुद्धिर्येषां ते प्रचलितसंज्ञाः प्रगलितसंज्ञा वा, चः समुच्चये । वञ्च्यते स्खल्यते शल्यते चाल्यते आत्मा परो वा ऐहिकपारत्रिकलाभाद् येन स वक्रः, अथवा वंको वा कुटिलो भावो येषां ते तथा, यत एवंविधा अत एवासमाधिना चित्तास्वास्थ्यरूपेण म्रियन्ते 'न हु' नैव 'हु'रेवार्थे ते आराधका उत्तमार्थसाधका भवन्तीत्यर्थः ।। ३७ ।।
गुणः समाधिमरणेन मर्त्तव्यमसमाधिमरणे दोषा इति दर्शयन्नाह - ये जीवा अष्टौ मदस्थानानि येषां तेऽष्टमदिकाः, प्रचलिता विषयकषायादिभिः सन्मार्गात्परिभ्रष्टा संज्ञा बुद्धिर्येषां ते, अथवा प्रगलितसंज्ञाः । चः समुच्चये । वञ्च्यते आत्मा परो वा ऐहिकपारत्रिकलाभात् येन स वक्रः अथवा वकः कुटिलः, असमाधिना चित्ताऽस्वास्थ्यरूपया म्रियन्ते ||३७।।

Translation AI Generated

## 62
[Ga. 37-45 Asamadhimaran and its fruit]

Those who are attached to the eight intoxications, who are of wavering mind, and who are deceitful, die in a state of non-samadhi. They are not called true devotees. || 37 ||

**Commentary on Ga. 37**

Those who are attached to the eight intoxications, who are of wavering mind, and who are deceitful, die in a state of non-samadhi. They are not called true devotees. || 37 ||

Knowing the nature of death as "Bhuva", one should die in a state of samadhi. To show the faults of dying in a state of non-samadhi, the text says: "Those who are attached to the eight intoxications are called 'Ashtamadika'. In the reading 'Attamaiya', 'Rta' means suffering, 'Arta' means the cause of suffering, 'Arta' means suffering in the absence of 'Rta', 'Arta' means suffering in the absence of 'Pita', 'Arta' means suffering in the absence of 'Bhava', 'Arta' means suffering in the absence of 'Mati'. Those who have such a mind are called 'Artamathika'. The suffix 'ika' is used for the sake of emphasis. 'Payaliyasanna' means those whose mind is wavering due to the influence of worldly objects, passions, etc., and who have deviated from the right path. 'Pracalitasanjna' means those whose mind is wavering and unstable. 'Cha' is used for conjunction. 'Vakrabhava' means those who are deceitful, who deceive themselves or others, and who are motivated by worldly gains. Or, 'Vakra' means crooked, 'Vanko' means crooked, and 'Bhava' means those who have such a nature. Since they are of this nature, they die in a state of non-samadhi, which is a state of mental unrest. 'Na hu' means they are not true devotees, they are not the seekers of the highest good. || 37 ||

Knowing the nature of death as "Soma", one should die in a state of samadhi. To show the faults of dying in a state of non-samadhi, the text says: "Those who are attached to the eight intoxications are called 'Ashtamadika'. In the reading 'Attamaiya', 'Aate' means meditation, 'Mati' means those who have such a mind, 'Artamathika'. The suffixes 'ika' and 'ka' are used for the sake of emphasis. 'Pracalita' means those whose mind is wavering due to the influence of worldly objects, passions, etc., and who have deviated from the right path. 'Pracalitasanjna' means those whose mind is wavering and unstable. 'Cha' is used for conjunction. 'Vancyate' means to be deceived, 'Skhalyate' means to stumble, 'Shalyate' means to be wounded, 'Chalyate' means to be moved, 'Atma' means the self, 'Paro' means others, 'Ahikaparatrikalabhad' means worldly and otherworldly gains. 'Vakra' means those who are motivated by such gains. Or, 'Vanko' means crooked, 'Kutilo' means crooked, 'Bhava' means those who have such a nature. Since they are of this nature, they die in a state of non-samadhi, which is a state of mental unrest. 'Na hu' means they are not true devotees, 'Hu' means the same, 'Te' means they are not the seekers of the highest good. || 37 ||

The text shows the virtue of dying in a state