Yogshastra

SR No.: 002418
Original Sutra Author: N/A
Author: Jayanandvijay
Publisher: Lehar Kundan Group
Total Pages: 494
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 24 MB

Page 487

।।९३|| 11८६।। ||६४||
॥३२।।
||८२|| ||२३||
८७।।
||२५५।। ||२५३|| ||२४९।। ||१७७॥ ||१८८॥ ||८६।। ॥१७२।।
||१७१।।
जाति-लाभ-कुलैश्वर्यजायते येन येनेह, तत्रोपतापकः क्रोधः तदवश्यं मनःशुद्धिः तदार्जवमहौषध्या, तदिन्द्रियजयं कुर्यात्, तपमानांस्तपो मुक्ती, तपस्विनो मनःशुद्धिं, तिसृभिगुप्तिभिर्योगान, तीर्थं वा स्वस्थताहेतु, दीनेष्वार्तेषु भीतेषु, दीप्यमाने तपोवह्नौ, दीपिका खल्वनिर्वाणा, धनहीनः शतमेकं, धर्मप्रभावतः कल्पन ज्वलत्यनलस्तिर्यग, धर्मो नरकपातालन याति कमां योनिं, नवस्रोतः श्रवदविन साम्येन विना निपतन्मत्तमातङ्गनिरालम्बा निराधारा, निष्पादितो न केनापि, पयस्यगाधे विचरन् पर्यक-वीर-वज्राब्ज प्रणिहन्ति क्षणार्धन, प्रलम्बितभुजद्वन्द्वप्रसन्नवदनः पूर्वाप्राप्तेषु पुण्यतः प्रायश्चित्तं, वैयावृत्त्यं, पक्षं सवलनः पितुर्मातुः स्वसुर्धातुपुतपाणिसमायोगे, पृष्ठे वज्राकृतीभूते भावनाभिरविश्रान्तमनः कपिरयं विश्वमनःशुद्धयैव कर्त्तव्यो, मनः शुद्धिमबिभ्राणा, मनः क्षपाचरो. मनोरोधे निरुध्यन्ते, मनोवाक्कायकर्माणि, मा कार्षीत् कोऽपि मानुष्यमार्यदेशश्च, मुहूर्तात् परतश्चिन्ता,
।।१३।। ||१३४||
||९|| ॥४४|| ॥१७॥ ||३४||
॥३६॥ ।।४३||
||८४|| ।।१२३।। ॥१२०।। ||९१|| ।॥४०॥ ||१९|| ||९४||
||९७|| ||१०२।। ।।६६।। ||७३|| ।।११४।। ||३०|| ।।९८।। ||१०६।।
।।२९।। ||१२४॥
||५१।। ।।१३३।।
॥१३६।।। ।।१०९।। ।।९।।
||७|| ।।२।। ||१३२।। ।।१२७॥ ||११०।। ।।३९।। ||४५|| ||४२।। ||३५|| ।।३८|| ।७४।। ||११८॥ ||१०८॥ ।।११६।।
मुहूर्तान्तर्मनःस्थैर्य, मैत्र्यादिवासितं चेतः, मैत्री-प्रमोद-कारुण्य मोक्षः कर्मक्षयादेव, यत्प्रातस्तन्न मध्याह्ने, यत्राऽन्यत्वं शरीरस्य, यः कर्म पुद्गलादानयेन येन ह्युपायेन, यो देह-धन-बन्धुभ्यो, रसासृङ्मांसमेदोऽरक्ष्यमाणमपि स्वान्तं, रक्षो-यक्षोरग-व्याघ्र रागादितिमिरध्वस्तज्ञानेन रागादिध्वान्तविध्वंसे, लोको जगत्लोभसागरमुढेलमतिवेलं वशास्पर्शसुखास्वादवामोंऽह्रिर्दक्षिणोरूरू विनय-श्रुत-शीलानां, विनेन्द्रियजयं नैव, विषयेभ्यो विरक्तानां, वीतराग-यति-श्राद्धवेत्रासनसमोऽधस्तात्, शरीरेण सुगुप्तेन, शरीरं देहिनां सर्वश्लिष्टाङ्गुली श्लिष्टशुभार्जनाय निर्मथ्यं, शोचन्ति स्वजनानन्तं, श्रोतियः श्वपचः स्वामी, सत्यां हि मनसः शुद्धौ, सद्दर्शनेन मिथ्यात्वं, सदोषमपि दीसेन, स्निह्यन्ति जन्तवो समग्रलोकाकाशेऽपि, समत्वमवलम्ब्याथ, सम्पुटीकृत्य मुष्काग्रे, स्याज्जन्घयोरधोभागे, स्युः कषायाः क्रोधस्वाख्यातः खलु सर्वेषामास्रवाणां तु, साम्यं स्यानिमित्वेन, सिंहासनाधिरूढस्यासुखासनसमासीनः, सूर्याचन्द्रमसावेतौ
।।११५।।
।७५|| ।।११७।। ।।११३।। ||५७|| ||७०।। ||८०॥ ।।८१।। ।७१।। ||७२।। ||४७|| ||१०१।।
॥४८।। ।।५३।। ।।१०४।। ||२२।। ।।२८।। ||१२६।। ।।१२।। ||२४|| ||१११॥
||८|| ।।१०५।। ||७७|| 11५८।। ।।१३१।।
||७६।। ।।६३||
॥६५॥ ।।४१।। ||८५।। ।।८८।। ||५४||
।।६७|| ||११२।।
॥१३०।। ।।१२५।।
।।६।। ।।१२।। ।७९| ।।५५।। ||१२८।। ।।१३५।। ।।९९।।
संयमः सूनृतं शौचं, संसारबीजभूतानां, संसारे दुःखदावाग्निहरिणो हारिणी क्षमया मृदुभावेन, क्षान्त्या क्रोधो मृदुत्वेन, ज्ञेया सकामा यमिनाम्, पंचम् प्रकाश अखिलं वायुजन्मेदं, अग्रे वामविभागे हि, अङ्गुष्ठाभ्यां श्रुती अथवा शकुनाद् अथवोपश्रुतेर्विद्याद् अथेदानी प्रवक्ष्यामि, अदर्शने पादयोश्च, अदृष्टे हृदये मृत्युः अध्यात्मविपर्यासः अध्यात्मं वायुमाश्रित्य, अधोमध्योर्ध्वपर्वाणि, अन्तःस्थाधिकृतप्राणि अनया विद्ययाष्टा अनातुरकृते ह्येतत्, अपानः कृष्णरूग्मन्या अभ्यस्य धारणामेवं अभ्यासेन स्वसंवेद्यं, अमृतैः प्लावयन्तं अमीषां लक्ष्मणां अयमेव क्रमः पद्मे, अर्थान्तरापदेश्यश्च, अर्थोष्णमर्धशीतं च, अरि-चौराधमर्णाद्याः, अवशेषाङ्गुली-पर्वाण्य अश्रुपूर्णदृशो गावो, अष्टोत्तरसहस्रस्य, अहि-वृश्चिक-कृम्याखु आपीयोर्ध्व यदुत्कृष्य आयाति वरुणे यातः, आरभ्य चैत्राद्यदिनात्, आरभ्य माघमासादेः, आसने शयने वाऽपि, आक्षिप्त रेचकेनाऽथ, इडा च पिंगला चैव, इति यन्त्र-प्रयोगेण, इन्द्रनीलसमच्छाया,
||११८।। ||११७॥ ||१३०॥ ||२०८|| ||२१८|| ||१८२।। ||१६|| ||३६||
||४७||
H२५८|| ॥१६२।। ||१२३।। ||१९१।। ||१६४|| ||२४३।।
॥१३१॥ ||१८१।।
१७५|| ||१७८॥
||९|| ||२३४।।
||८३|| ||८४|| ||२४२।। ||२६५||
||६१।। ॥२१६॥ ।।१४९।।
XX

Translation AI Generated

||93|| 1186. ||64||
||32||
||82|| ||23||
87.
||255|| ||253|| ||249|| ||177|| ||188|| ||86|| ||172||
||171||
By which one attains caste, wealth, family prosperity, there anger is the tormentor, therefore, purity of mind, honesty is the great medicine, one should conquer the senses, penance for those who are penitent, purity of mind for the penitent, by three protections, yoga, pilgrimage or health is the cause, in the poor, the afflicted, the fearful, in the burning fire of penance, the lamp is indeed extinction, the poor man has a hundred, by the influence of Dharma, the fire burns in the sky, Dharma does not go to hell, to the womb of a beast, the nine streams of the ear, without equality, falling like a mad elephant, without support, without support, not produced by anyone, wandering in the deep of milk, the hero-lotus-vajra kills in a moment, with arms hanging down, with a happy face, in the past, by virtue, atonement, repentance, a wing with a broken bone, the father, mother, sister, brother, the union of hands, on the back, in the form of a vajra, the mind, which is not tired by contemplation, this monkey should be done for the purification of the mind of the world, not bearing the purity of mind, the mind is the follower of the night, in the restraint of the mind, the mind, speech, and body actions are restrained, let no one be ashamed, the land of the Aryans, after a moment, worry,
||13|| ||134||
||9|| ||44|| ||17|| ||34||
||36|| ||43||
||84|| ||123|| ||120|| ||91|| ||40|| ||19|| ||94||
||97|| ||102|| ||66|| ||73|| ||114|| ||30|| ||98|| ||106||
||29|| ||124||
||51|| ||133||
||136|| ||109|| ||9||
||7|| ||2|| ||132|| ||127|| ||110|| ||39|| ||45|| ||42|| ||35|| ||38|| ||74|| ||118|| ||108|| ||116||
steadiness of mind after a moment, the mind filled with friendship, etc., friendship, joy, compassion, liberation is from the destruction of karma, what is in the morning is not in the afternoon, where there is otherness of the body, who is the karma, by the giving of pudgala, by which means, who is the body, wealth, relatives, the taste, blood, flesh, fat, even though not protected, one's own, demon, yaksha, snake, tiger, by the knowledge destroyed by the darkness of attachment, etc., by the destruction of the darkness of attachment, etc., the world, the world, the ocean of greed, the deluded mind, the very long, the taste of the touch of pleasure, the left thigh, the right thigh, the humility, the scripture, the character of, without the conquest of the senses, not, those who are detached from the objects, free from attachment, the ascetic, the offering of food, the staff, the seat, below, with the body well protected, the body, for the embodied, all fingers joined, joined for good fortune, churned, they grieve for their relatives forever, the ears, the dog, the master, in truth, in the purity of the mind, by true vision, falsehood, even with faults, they are seen, creatures love, in the whole world, even in the sky, by embracing equality, by putting together, on the tip of the fist, it should be in the lower part of the thighs, there are passions, anger, etc., it is said, of all the flows, equality is, by the cause, sitting on the throne, sitting on an uncomfortable seat, the sun and the moon, these two
||115||
||75|| ||117|| ||113|| ||57|| ||70|| ||80|| ||81|| ||71|| ||72|| ||47|| ||101||
||48|| ||53|| ||104|| ||22|| ||28|| ||126|| ||12|| ||24|| ||111||
||8|| ||105|| ||77|| 1158. ||131||
||76|| ||63||
||65|| ||41|| ||85|| ||88|| ||54||
||67|| ||112||
||130|| ||125||
||6|| ||12|| ||79|| ||55|| ||128|| ||135|| ||99||
restraint, truthfulness, purity, the seeds of the world, in the world, the fire of suffering, the deer, the deer, by forgiveness, by gentleness, by patience, anger, by gentleness, it should be known, those who are desirous, by the yogis, the fifth, light, the whole, born of air, in front, in the left division, the thumbs, the ears, or from the bird, or from the promise, one should know, now I will tell, in the absence of the feet, in the unseen, in the heart, death, the inversion of the spiritual, the spiritual, relying on the air, the lower, middle, upper joints, the inner, the authorized creature, by this knowledge, eight, not sick, for this, apana, black, red, neck, practicing holding, thus, by practice, one's own perception, with nectar, flooding, of these, the marks, this is the order, in the lotus, the meaning, the meaning, hot, half-cold, enemy, thief, low, etc., the remaining fingers, joints, eyes full of tears, cows, eight thousand and one hundred, snake, scorpion, worm, insect, the upper, the upper, when it rises, it goes to Varuna, having gone, starting from the day of Chaitra, starting from the month of Magha, in the seat, in the bed, or, thrown, by the excretor, then, Ida and Pingala, by this machine, the use, the color of indigo,
||118|| ||117|| ||130|| ||208|| ||218|| ||182|| ||16|| ||36||
||47||
H258|| ||162|| ||123|| ||191|| ||164|| ||243||
||131|| ||181||
175|| ||178||
||9|| ||234||
||83|| ||84|| ||242|| ||265||
||61|| ||216|| ||149||
XX