Yogshastra

SR No.: 002418
Original Sutra Author: N/A
Author: Jayanandvijay
Publisher: Lehar Kundan Group
Total Pages: 494
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 24 MB

Page 486

|॥२०॥ ।।६।।
||१०७॥ ||२५|| ।।६९।। ।।८९।। ।।३७।। ।।९५।। ।।११९।। ||१००। ||५|| ||४||
||५||
दिग्व्रते परिमाणं यत्, दिवस्याष्टमे भागे, देवैस्तु भुक्तं पुर्वाह्ने, दोषाणां कारणं मद्यं, धन-धान्यस्य धर्मविन्नैव भुञ्जीत, न जानाति परं स्वं वा, न धर्मो निर्दयस्यास्ति, न्याय्ये काले ततो, नवनीत-वसानाकृत्वा प्राणिनां हिंसा, नाप्रेक्ष्य सूक्ष्मजन्तूनि, नासावेधोऽङ्कनं निद्राच्छेदे योषिदङ्गनैवाहुतिर्न च स्नानं, पश्य सङ्गमको नाम, प्रविश्य विधिना तत्र, प्राप्तः स कल्पेष्विन्द्रप्रेष्यप्रयोगानयने परीषहोपसर्गेभ्यो, पापाः कादम्बरीपानबन्धनाद् भावतो ब्राह्म मुहूर्ते उत्तिष्ठेत्, बहिरन्तर्विपर्यासः, भक्षयन् माक्षिकं भूतात्तवन्नरीनति, भोगोपभोगयोः सङ्ख्या, मदिरापानमात्रेण, बुद्धिमद्यपस्य शबस्येव, मद्यपानरसे मनो मद्यं मासं नवनीत मधुनोऽपि हि माधुर्यमन्त्रसंस्कृतमप्याद्यं महानिशायां प्रकृते, मक्षिकामुखनिष्ठ्यूतं, मांस भक्षयितामुत्र, मांसाशने न दोषोऽमांसास्वादनलुब्धस्य मिथ्योपदेशः सहसाऽमिष्टान्नान्यपि विष्टासामेधां पिपीलिका हन्ति, यकृच्छकृन्मल-श्लेष्म यन्त्रपीडा-निर्लाञ्छनयन्त्र-लाङ्गल
||८४|| ||५७|| ||५८|| ||१७|| ।।९४।। ।।५४।। ||१०|| ।।२९।। ||१३०।। ||१०८।।
||२२|| ||५३।। ||१११।। ।।१३।। ||५६।। ।।८८।। ||१२३।। ||१५३।। ||११६।। ॥१५२।।
॥९॥ ||९५।। ।।१२१।। ||१३३।।
||३७|| ||१४|| ||४||
||८|| ।।११।। ।।१२।।
।।६।। ||४०।।
।।३२।। ।।१४३।। ||४१|| ||२६|| ।।२५।। ||२७||
यः सद् बाह्यमनित्यं ये भक्षयन्ति पिशितं, ये वासरं परित्यज्य, यो यः स्याद् बाधको रजनीभोजनत्यागे, रोगमार्गश्रमौ मुक्त्वा, लाक्षा-मनः शिलावने पद्मासनासीनं व्यसनात् पुण्यबुद्ध्या व्रतानि सातिचाराणि, वारुणीपानतो यान्ति, वासरे रजन्यां च यः वासरे सति ये वृषभान् दमय क्षेत्रं, विदधत्यङ्गशैथिल्यं, विलग्नश्च गले वालः, विलास-हास-निष्ठविवेकः संयमौ ज्ञानं, विषास्त्रहलयन्त्रायावैरिघातो नरेन्द्रत्वं, शकटानां तदङ्गानां शकटोक्षलुलायोष्ट्रशतावरी विरूढानि, शत्रौ मित्रे तृणे स्त्रैणे, शरीराद्यर्थदण्डस्य, श्रुयते ह्यन्यशपथान् शूचिपुष्पामिष-स्तोत्रैसकृदेव भुज्यते यः, सचित्तस्तेन सम्बद्धः सचित्ते क्षेपणं तेन, सङ्कल्पयोनिनाऽनेन, स्त्री शस्त्रेणापि चेत्कामो, स्तेनानुज्ञा तदानीतासद्यः सम्मूर्च्छितानन्तसन्ध्यायां यक्षरक्षोभिः, स्मृत्यन्तर्धानमूर्ध्वासरःकूपादिखननस्वयं परेण वा ज्ञातं, सामायिकव्रतस्थस्य, सारिकाशुकमार्जारश्वसोऽथावश्यकयोगानां, संसृजज्जीवसङ्घातं, संयुक्ताधिकरणत्वमुपसंसर्गेऽप्युपसर्गाणां
।।१२०।। ||२८।। ||६५|| ।।१३६।।
||७||
||८०।। ।।१०७।। ||१४४।। ||११३|| ||८९।। ।।१३।। ||६२।। ।।६६।। ||७६।। ।।१५।। ||५२।। ||८१।। |॥१६॥ ||१०९।।
।।७५।। ।।१०३।। ।।१०४।।
।।४५।। ||१४५।। ।।७४।। ||६८॥ ||१२२।।
||५||
॥९७|| ।।११८।। ।।१३५।। ||१३४।। ।।१२।। ||३३।। ||५९।।
||९६।। ।।१०५।। ||४७|| ||८३।। ।।११२।। ||१४८।।
।।६।। ||११४।। ||१३८।।
हन्ता पलस्य विक्रेता, हृन्नाभिपद्मसङ्कोचः चतृर्थ प्रकाश अकामनिर्जरारूपात्, अदान्तैरिन्द्रियहयैश्चलैरअन्यैस्तेनार्जितं वित्तं, अनशनमौनोदय, अनिरुद्धमनस्कः सन्, अपारे व्यसनाम्भोधी, अपास्ताशेषदोषाणां, अबन्धूनामसौ बन्धुअमन्दानन्दजनने, अयमात्मैव चिदूपः अयमात्मैव संसारः अशौचमाश्रवविधि, अस्ततन्द्ररतः पुम्भिअसूनृतस्य जननी, असंयमकृतोत्सेकान्, आकरः सर्वदोषाणां, आत्माऽज्ञानभवं दुःखआत्मानमात्मना वेत्ति, आत्मानं भावयन्नाभिआत्मायत्तमपि स्वान्तं, आत्मैव दर्शन-ज्ञानआप्लावयति नाम्भोइत्यनित्यं जगद्वृत्तं, इन्द्रत्वेऽपि हि सम्प्राप्ते, . इन्द्रियैर्विजितो जन्तुः इन्द्रोपेन्द्रादयोऽप्येते, उत्पद्यमानः प्रथम, उत्सर्पयन् दोषशाखा, एक उत्पद्यते जन्तुरेक एवं विषम एकैकः, कटिस्थकरवैशाखकनकच्छेदसङ्काशकर्म जीवं च संश्लिष्टं कल्लोल-चपला लक्ष्मीः, कषाया विषया योगाः, क्रूरकर्मसु निःशङ्क, क्रोधवह्वेस्तदह्नाय, कुलघाताय पाताय, कोटीश्वरो नरेन्द्रत्वं, कौटिल्यपटवः पापाः, जङ्घाया मध्यभागे
।।५६।। ||४९।। ||१५|| ||८३|| ।।१८।।
||३||
।।२।। ।।१२२।। ।।४६।।
||१|| ||९६।। ।।६।। ।।२१।। ||२६||
॥६१।। ।।१०।। ||१४|| ।।६८|| ।।३३।। ||१०३।।
||३१|| |॥५२॥
॥५९।। ।७८|| ।।१२१।। ।।११।।
॥२७॥ ||२०||
॥१६॥ ॥१२९।।
।।९।। ||२४|| ||५ ||
॥१३२।। ||१००।। ||७७॥
xix

Translation AI Generated

||20|| ||6||
||107|| ||25|| ||69|| ||89|| ||37|| ||95|| ||119|| ||100|| ||5|| ||4||
||5||
The extent of Digvrat, in the eighth part of the day, is consumed by the gods in the morning, the cause of the faults is liquor, one should not eat wealth and grain, he does not know the other or himself, there is no dharma for the cruel, at the right time, the killing of animals without making ghee and fat, not looking at microscopic creatures, that is not a mark of a mark, sleep, the mark of a woman, there is no offering, nor bathing, see the name of Sangamako, entering there according to the law, he has attained the Indra-sent experiments in the kalpas, the examination of the upsurges, the sins are from the drinking of Kadambari, the bondage, the Brahma Muhurta should rise from the feeling, the external and internal reversal, eating honey, from the creature, not bowing down to the woman, the number of enjoyment and enjoyment, only by drinking liquor, the mind of the drunkard is like a corpse, the mind is liquor, the month is ghee, even the sweetness of honey, the mantra-chanted, the first in the great night, in nature, the honey-mouthed, the flesh-eater here, there is no fault in eating flesh, the false teaching of the non-flesh-tasting, non-greedy, the ant kills the unwanted food, the liver, stool, phlegm, machine pain, defamatory machine, plow
||84|| ||57|| ||58|| ||17|| ||94|| ||54|| ||10|| ||29|| ||130|| ||108||
||22|| ||53|| ||111|| ||13|| ||56|| ||88|| ||123|| ||153|| ||116|| ||152||
||9|| ||95|| ||121|| ||133||
||37|| ||14|| ||4||
||8|| ||11|| ||12||
||6|| ||40||
||32|| ||143|| ||41|| ||26|| ||25|| ||27||
He who is good, external, impermanent, those who eat flesh, those who abandon the day, whoever is an obstacle, the abandonment of night food, leaving the path of disease and fatigue, lac, mind, stone forest, lotus-seated, from addiction, with virtuous mind, vows with spies, go from drinking Varuni, in the day and night, he who is in the day, those who tame the bulls, the field, they make the body weak, the hair is stuck in the throat, the pleasure, laughter, and the steadfastness of the mind, restraint, knowledge, poison, weapon, trap, enemy killing, kingship, the wheels, their parts, the wheel-shaking, camel, hundred-year-old, the opposite, the enemy, the friend, the grass, the woman, the body, the wealth, the punishment, it is heard that others swear, needle, flower, flesh, praise, he who eats only once, with the mind, he is bound by it, throwing with the mind, by this, the mind-born, by this, the woman, even with a weapon, if she is lustful, the thief, permission, at that time, the present, the fainted, at the end of the endless evening, by the Yakshas and Rakshasas, the memory, disappearance, the head, the day, the digging of a well, by oneself or by another, it is known, the Samayika vow-holder, the crow, the parrot, the cat, the dog, and the necessary yogas, the group of living beings, the joint jurisdiction, the upsurges, even in the upsurges
||120|| ||28|| ||65|| ||136||
||7||
||80|| ||107|| ||144|| ||113|| ||89|| ||13|| ||62|| ||66|| ||76|| ||15|| ||52|| ||81|| ||16|| ||109||
||75|| ||103|| ||104||
||45|| ||145|| ||74|| ||68|| ||122||
||5||
||97|| ||118|| ||135|| ||134|| ||12|| ||33|| ||59||
||96|| ||105|| ||47|| ||83|| ||112|| ||148||
||6|| ||114|| ||138||
The killer, the seller of the pal, the contraction of the heart, the lotus, the fourth light, from the form of the desireless, the unbridled, the senses, the horses, the unsteady, the wealth earned by others, the non-eating, the silence, the dawn, the unobstructed mind, the boundless ocean of addiction, the removal of all faults, the non-relative, the relative, the cause of the gentle joy, this self is the essence of consciousness, this self is the cycle of existence, the impurity, the flow of the law, the non-sleepy, the eager, the man, the mother of untruth, the unrestrained, the cause of the outburst, the source of all faults, the self, the ignorance-born suffering, the self knows the self, the self, nurturing the self, the self-dependent, even the inner self, the self, the vision, the knowledge, the flood, the impermanent, the world, the cycle, even in Indrahood, the creature conquered by the senses, Indra, Upendra, etc., these, the first to be born, the branch of faults, one creature is born, one, thus, the uneven, one by one, the waist, the hand, the Vaisakha, the gold, the cut, the similar karma, the living being, and the attached, the wave, the unsteady, the Lakshmi, the passions, the objects, the yogas, the cruel, the deeds, the fearless, the anger, the fire, the burning, the destruction of the family, the killing, the king of crores, the kingship, the cunning, the skilled, the sinners, the middle part of the thigh
||56|| ||49|| ||15|| ||83|| ||18||
||3||
||2|| ||122|| ||46||
||1|| ||96|| ||6|| ||21|| ||26||
||61|| ||10|| ||14|| ||68|| ||33|| ||103||
||31|| ||52||
||59|| ||78|| ||121|| ||11||
||27|| ||20||
||16|| ||129||
||9|| ||24|| ||5||
||132|| ||100|| ||77||
xix