________________
among the Seasons. These are also given in the AUTHT Chel, p. 35-41;
Introduction, p. 6. 163. Tohoto and Stua. 164. Firafa.
Gla . From an oral folk-tale. The emboxed tale is a CCT. The foolish husnand divides the betel-roll into four and feeds his two bul
locks thinking it to be a fodder-leaf. 170. A later version we get in the story of 376 in GTARTs 31as-FEITETS
Try and at cita's 1467-74. See ehita Tri 91040191, p. 26-27, 154. 178. T. 186. Another version of No. 43. 190. The blind, the lame and the hunchback girl. 191. The motif of the wite throwing a big stone in the well to deceive the
husband in believing that she has attempted to commit suicide occurs also in the 14th story of सूडाबहोतेरी. See मध्यकालीन गुजराती कथाकोश, p. 63.
Compare no. 22. 199. शैव ascetic भरटक. This is the same as विनोदकथा-संग्रह No. 18. 206. Taigh1. 207. 47696. 208. Tieger 220. वेतालभट्ट. The same as सिंहासनद्वात्रिंशिका no. 29; सिंहासनबत्रीशी no. 9. 224. FHETT-Gufifia no. 3 (invitation to the Sea-god) 230. uf917, afs . 231. Anecdote current during the time of Hemavijaya, the author. 232. Bhoja's generous appreciation of a poet. 236. From it's fast af. 238. The motif of three boons which ultimately result in the preservation of
the status quo is current also in the presentday oral tradition of Gujarat. 240. Known also from the Jain Prabandha literature. 241. Current in the present-day oral tradition of Gujarat.
A special type of riddle is to make out from a meaningless group of letters a verse each of the four feets of which begin with a letter of that word in order. With JP spoken by the illiterate alegre (No. 72) and the minister's daughter solving the riddle of rių (No. 94), compare farafat in the first story of the FETH1fifgroht. The incident of Bhoja's daughter ridiculing माघ with the mango fruit derives from the मृलदेव's story in the कथासरित्सागर.
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