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Here is the English translation, preserving the Jain terms:
452
This is the nectar of the Vanita (female ascetic). O Vanite, this is all yours.
The mother of the Timi (sea-monster) in this forest, free from birth.
Salutation to the Jinendrās (Jain Tirthankaras).
You have the authority over the great elephants of the forest as well.
Until now, your female companion (Vayasya-vanita)
Is better under the cool shade of the tree.
Better to give her the flowers and fruits.
Now, give her the best.
With the entire Varadharmā (excellent conduct),
May the excellent ones (Varaprasādayātās) come.
In this battle, death is better.
Better the garland and fragrance.
Abandoning the excellent food,
Mounting the excellent elephant,
In the company of excellent women,
Of the excellent Jananagābhānām (women of the city),
The excellent Vārāṭakāmadaśanā (excellent woman-eater),
The excellent boar, buffalo, and tiger,
What is this, O mother?
This inappropriate, great sorrow is happening.
By the great armies of the Varvara (barbarians),
The Vārṣāvāta-vimukta-ni (freed from the monsoon winds), the Vārṣāśīta-ātapaiḥ-āvalīnām (freed from the cold and heat of the rainy season) are thriving.
With the creepers and bushes, the Vasu-bhūtiḥ (the one with excellent wealth) is together with him.
Then, Vasu-bhūti went with his companion.
With what substance am I deprived? Defeated by the garments of the Vastrantijitendūnām (those who have conquered the moon with their garments).
The garments, ornaments, and garlands,
Carrying that disgrace, he carries the noble pride loudly.
240
257
300
240
67
175
78
237
135
164
74
164
72
320
153
135.
152
336
155
20
20
82
82
344
18
223
411
49
313
316
377
185
184
1887
258
261
126
232
213
In the Padmapurāṇa:
Carrying with the highest devotion,
He should be addressed thus by my words.
This one is in the window.
Carried away by the wind from the ocean, with the pretext of the wind-friendly garment.
The crown of the Vānara (monkey).
Seeing the Vānarīyas (monkeys) in the sky.
Suṣeṇa is on the left arm.
The crow asks with affection.
Even the crows go.
Taken away by the wind,
O Vāyuputra (son of the wind), go quickly with the horses equal to the Vāyuśāva (wind's son).
With the seven elephants,
The Vāraṇa (elephant) of the Ekānta (solitary).
Then the Vāruṇa (aquatic) weapon went to search for news.
The news has come, being prevented by efforts, with the grace of speech.
The Vālīkhilya (a class of demigods) has arrived.
He who is famous here as Vālī.
Residing repeatedly in the cruel,
Someone makes the water reside.
The Vāhana (vehicle), Vastra (garment), and Sampatti (wealth)-carrying, three groups.
I am the Vāhya (external) of even Bharata.
Twenty yojanas of her,
Twenty days also.
The blooming Sītā with the splendor of the lotus, the completely withered ones.
The blooming flower clusters, the blossoming lotus-eyed one.
The melodious, mind-body-blooming, the restless Lolaka (wanderer), the Kāli (dark one).
The scattered rice, the Māṣa (black gram) grains,
Vikrānta (valorous) and he with the flood of weapons,
Drawn by the Vikrānta (valorous) men,
To the Vikrānta (valorous) one, thus also to him.
110
146
160
266
161
304
388
348
281
35
212
306
307
137
348
380
260
326
202
122
132
270
126
45
386
358
173
356
37
326
41
223
206
320
367
104
320
4
42
The Vikṣata (wounded) great warriors, 344
372
In the war or in the absence of war, the one with the whirling face and eyes, how can his compassion not be done by you?
The various mineral-colored limbs,
Where the various peaked roofs are,
With the various kinsmen's affections,
With the various decorated platforms,
Contemplating thus, went quickly,
This activity is in vain,
The torn garment, fallen,
The logic of the announcement,
Informs the god of you,
Knowing the red Kapila,
This mockery, for whom?
Spreading the entire world, the Vitāpī (ascetic) was destroyed by the creator, and the Vidagdha (clever) city.
The Vidagdha (clever) Vijaya (victory) of the Meru (mountain).
Eager to go abroad,
After the son was taken away in Videha,
His beloved says "go",
The broken bow, the broken nose and ear,
Some with the arms broken,
Then the great ascetic took away the Videhā (of Videha).
In the Videha, the Dhātakīkhaṇḍa (part of Videha),
In the Videha, the Pauṇḍarīkākhya (lotus-named),
With the knowledge, the Tapanāstra (solar weapon), and with the knowledge, even the Anila-putra (son of the wind),
With the knowledge, the Parṇalava-vyāsa (the one who spread the leaves),
With the knowledge and the Vidyākavaca (armor of knowledge),
The fame of the Vidyākauśika (the one skilled in knowledge),
Of the Vidyādhara (celestial being) princesses,
The Vidyādhara great minister,
In the Vidyādhara great king,
Came with the Vidyādharas, those who know the Vidyālava (knowledge branch) rites.| SR No. | 001823 |
| Book Title | Padmapuran Part 2 |
| Original Sutra Author | Dravishenacharya |
| Author | Pannalal Jain |
| Publisher | Bharatiya Gyanpith |
| Publication Year | 1999 |
| Total Pages | 480 |
| Language | Hindi, Sanskrit |
| Classification | Book_Devnagari, Mythology, & Story |
| File Size | 12 MB |