Padmapuran Part 1

SR No.: 001822
Original Sutra Author: Dravishenacharya
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 2000
Total Pages: 604
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Mythology, & Story
File Size: 15 MB

Page 1

पद्मपुराण
आचार्य रविषेण
[ प्रथम भाग |
॥ज्ञानाव्याज गतिनिखिल मर्मजनितं । विसु कान्या मं गार विरुचकर यात मुरुतं ॥७३॥ इत्यादेरि विषणाचार्य नाम द्वादयः ॥१२॥ ततः त्राक्रम्य संमताः स्वादुिःख समाकुलाः पुरस्कृतिसहखाः प्राभारावण मे ताम्यचरितादत्ते । वासनेषु यथेो चितं॥ २॥ थगौरवनेचे सहश्रारोदना) ननांजित स्तात यात्र मत्तं सामर्था दर्शितंत्र या । पर बाबी व मा दहि । ममी रंतेन शीघ्राः॥४॥ इत्युक्ते लोकपालानां वदनेन्यः ममुळेतः! लोकपालानो वा॥ विहस्पा हासितांतक: ममेयो स्तिविमुंचा मि॥ येन नाथं दिवोक संत सहिःपुरात्पावकिः जूतिवापराग शुचियामा कंटकवर्जिता मी किम्मट्मस्य लोकेश की ते मध मनोहरैः । त्रीताः प्रकुर नायु क्रोयदिति इतिमादराः । विमुंचामिततः त्रा कुतोहि क्तिरन्यथा ॥ ११॥ इत्युत्का वीक्षमाणे) सो -तायपालि ना करे ||१२|| ततो विनयनत्रः सन्सारमवोचत नाहद यहा रिल्पाक्षरन्तिवजिरामृत नमधिकं वा ततः कुर्थी । कथमाज्ञाविलंघनं ॥ १४॥ गुररः परमार्थेन यदि नस्युर्भ वाहाः॥ प्रधस्तते वानस्यत्पूज्यो ददाति ममत्रासनं ॥ नवद्विधनियोगा नोन पदेयुष्य वर्जिता ॥ १६॥ तुद्घार चिंत यते मम च प्रयेत्रा को मम जाता तुरीयः सांप्रते वलीकराम वरीयः सप्रित वेली ए 7) लोकपालास्तथैवा स्पात राज्य यथा पुरा ॥ ततोधिकं वा कानु"विवेकेन कि मावयोः ॥ २॥ मतान : शाहिचा रक्षाले कार कार ॥ २१ ॥ श्राम्यतामिस्वानुं दादथ वारघनपुरे यत्रतकाभूमि माडीकृत मानसः॥ वचन महारस्ततो पिमधुर वच:23 नूनं समुत्पत्तिः॥ मज नाना नवा प्रभुप्रान्नोम्पा बिनयो यंत बेोत्तमः कामस्ते वाध्यतां गतः॥ न बतो यायोकारलीरुतैौ ॥ समानता समर्थेन । कुंद निर्मात कीर्तिना दोषाणां से जवांका याय हाते वथिक कुप्रकरिकराकरौ कुरुतः किंनते चुनौ॥२॥ किंतु मानेन शक्या त्यक्तुं जन्म वसुंधरा सहिद
A
न
सम्पादन-अनुवाद
डॉ० पन्नालाल जैन साहित्याचार्य

Translation AI Generated

Padmapurana
Acharya Ravishena
[First Part]

|| The entire secret of the path of knowledge and liberation is revealed. The divine Kanya (Goddess) Vasu, the destroyer of the enemy, is worshipped. || 73 || Thus ends the twelve names of the Acharya Vishnu. || 12 ||

Then, crossing over, the highly respected ones, distressed by the sweet and bitter experiences, preceded by thousands of followers, approached the abode of Prabhavana. They stayed there as per their liking. || 2 ||

(There) the thousands of weeping ones, whose faces were not anointed, showed their inability. But the mother (Goddess) did not accept it. Quickly she became pleased. || 4 ||

On being told this by the mouths of the Lokapalas (guardians of the world), they were amazed! The Lokapalas laughed heartily and said, "We shall release you from this bondage. ||

For whom the lord of the gods, the pure one, free from thorns, has come from the city of the gods, how can this worldly lord obstruct him? Filled with reverence, they said, "We shall release you from this, for there is no other way." || 11 ||

Seeing this, the Lokpala did not do anything. || 12 ||

Then, being humble, he said to the cycle of transmigration, "Here the imperishable, nectar-like letters are not more than that. How can the violation of the command be?" || 14 ||

"If the gurus are not in the ultimate truth, then the one who is worthy of worship gives me a seat. The ninefold vows are not to be abandoned. || 16 ||

My mind is distressed. Who is my fourth born now? The best among the brothers, the best among the brothers, the best among the brothers." || 20 ||

The Lokapalas were just as they were before. "Is there anything more than this in your discernment?" || 21 ||

"Let this one be tired in Varanasi, where the land is made sacred." Then the sweet words came out. "Certainly, the birth is new. The best among the devotees, may your desire be fulfilled. Not at all, there is no defect in you. Equal to the capable one. The one who creates fame, the two faults, the two faults, what is your choice?" || 22 ||

But the birth on the earth cannot be abandoned with pride. A