Jain Darshan ke Navtattva

SR No.: 001676
Original Sutra Author: N/A
Author: Dharmashilashreeji
Publisher: Prachya Vidyapith Shajapur
Publication Year: 2000
Total Pages: 482
Language: Hindi
Classification: Book_Devnagari, Religion, & Philosophy
File Size: 11 MB

Page 91

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जैन-दर्शन के नव तत्त्व अस्थि ध्रुव निव्वाणं, तदुवाओ अस्थि छट्ठाणे।। जैनाचार्य श्री विजयलक्ष्मणसूरीश्वरजी महाराज-आत्मतत्त्वविचार, पृ० १-२० देवेन्द्रमुनिशास्त्री - जैन-दर्शन स्वरूप और विश्लेषण, पृ० ११८-११६ I believe that intelligence is manifested throughout all nature. The modern review of calcutta, July 1936. Something unknown is doing we do not know what .. I regard consciousness as fundamental. I regard matter as derivation from consciousness ... the old atheism is gone. Religion belongs to the realm of the spirit and mind, and cannot be shaken. - The Modern Review of Calcutta, July 1936. The teachers and founders of the religion have all taught, and many philosophers ancient and modern, Western and Eastern have perceived that this unknown and unknowable is our very self. First principles, 1900. देवेन्द्रमुनिशास्त्री - जैन-दर्शन : स्वरूप और विश्लेषण, पृ० ११६ The truth is that, not matter, not forces, not any physical thing, but mind, personality is the central fact of the Universe. - The Modern Review of Calcutta, July 1936. A conclusion which suggests... The possibility of consciousness after death... the tlame is distinct from the log of wood which serves it temporally as fuel.
- Arthur H. Compton. मुनिश्री नगराजजी - जैन-दर्शन और आधुनिक विज्ञान, पृ० १०१ The time will assuredly come when these avenues into unknown region will be explored by science. The Universe is a more spiritual entity than we thought. The real fact is that we are in the midst of a spiritual world which dominates the material. - Sir Oliver Lodge. मुनिश्री नगराजजी - जैन-दर्शन और आधुनिक विज्ञान, पृ० १०२ And all the theories of matter advance during the last twenty years are based on a conception-a postulate of non-matrial. That is the latest belief of science. मुनिश्रीनगराजजी - जैन-दर्शन और आधुनिक विज्ञान, पृ० ८५-८६ सिद्धं जीवस्स अत्थितं, सदादेवाणुमीयए। नासओ भुवि भावस्स सदो हवइ केवलो।।
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