Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 547

आज्ञा
113611
§. 890
354.8 हेतुदृष्टान्तोपरमे हेतुदृष्टान्ताभावे । गहनेपदार्थश्रद्धानात् — अशेषविशेषतोऽस्मदादिबुद्ध्यगोचरपदार्थसंघातश्रद्धानात् । विमुखाः पराङमुखाः ।
एकाश्रये *** 114111
900
358.15 प्राप्तश्रुतज्ञाननिष्ठेन प्राप्तश्रुतज्ञानपर्यवसानेन ।
वीचारो
114411
परिशिष्ट 2
§. 906
358.15 द्रव्यपरमाणु द्रव्यस्य सूक्ष्मत्वम् । भावपरमाणु - पर्यायस्य सूक्ष्मत्वम् । अपर्याप्तबालोत्साहवत् - असमर्थ बालोत्साहह्वत् । समूलतूलं - तत्कारणभूतसूक्ष्मलोभेन सह । निरुपलेपः – अकलङ्कः । गभस्तिः – किरणः । मेघपञ्जरवि (नि) रोधः - मेघपटलप्रच्छादनम् । धर्मरश्मिः आदित्यः । आत्मन उपयोगातिशयस्य व्यापारविशेषस्य । विशिष्टकरणस्य - विशिष्टानि दण्डकपाटादीनि करणानि यत्र । सामायिक सहायस्य - सामायिकं यथाख्यातचारित्रं सहायं यस्य ।
पुलाक ।।4611
§. 910
363.6 अविशुद्धपुलाकसादृश्यात्— अविशुद्धतण्डुलसादृश्यात् । अविविक्तपरिवारः – असंयतपरिवारः । परिपूर्णोभयाः परिपूर्णमूलोत्तरगुणाः । दण्डराजिवत् - दण्डरेखावत् । उद्भिद्यमानः- उत्पद्य
मानः ।
सयम ... 114711
§. 912
364.5 अनुयोगः - प्रश्नः ।
8.913
364.9 अभिन्नाक्षरदशपूर्वधराः - परिपूर्णदशपूर्व धरा: अक्षरेणापि भिन्नानि न्यूनानि न भवन्तीति ।
§. 913
364.11 अष्टो प्रवचनमातरः पञ्चसमितित्रिगुप्तिप्रतिपादकागमः ।
[427
8.914
364.12 पञ्चानां मूलगुणानां रात्रिभोजनवर्जनस्य च पराभियोगाद्- परोपरोधात् । श्रावकाद्युपकारोऽनेनेति मत्वा । अन्यतममेकं प्रतिसेवमानो विराधयन् । रात्रिभोजनवर्जनस्य कथं विराधनेति चेत् छात्रादिकं रात्रौ भोजयन् विराधको भवति ।
§. 914
364.14 शरीरसंस्कारो - अभ्यङ्गमर्दनादिः । §. 917
365.6 बकुशप्रतिसेवनाकुशीलयोः षडपि । कृष्णलेश्यादित्रयं कथं तयोरिति चेदुच्यते तयोरुपकरणासक्तिसंभवादार्तध्यानं कादाचित्कं संभवति । आर्तध्यानेन च कृष्णलेश्यादित्रयं संभवतीति । कषायकुशीलस्य चतस्र उत्तराः कापोतलेश्या ततोऽप्युक्तन्यायेन बोधव्या तस्यापि संज्वलनमात्रान्तरङ्गकषायसद्भावेन परिग्रहासक्तिमात्र सद्भावात् ।
8. 919
365.12 कषायनिमित्तानि कषायास्तरतमभावेन भिद्यन्ते इति कषायनिमित्तानीत्युच्यन्ते । तत्र तेषु असंख्यात मानावच्छिन्नसंयमस्थानेषु मध्ये सर्वजघन्यानि लब्धिस्थानानि —संयमस्थानानि ।
इति नवमोऽयायः ।
मोहक्षयात् m1m
§. 9.21
367.12 अथाप्रवृत्तकरणपूर्वचारित्रम् । यदि वा अथाप्रवृत्तकरणं --- अथाप्रवृत्तकरणमुच्यते परिणामविशेष इत्यर्थः । कीदृशास्ते तच्छन्दवाच्या इति चेत् उच्यते – एकस्मिन्नेकस्मिन् समये एकैकजीवस्या

Translation AI Generated

## Command
113611
§. 890
354.8 After the illustration of the reason, in the absence of the illustration of the reason. Due to faith in the profound meaning - due to faith in the aggregate of objects that are beyond the reach of our understanding, especially all the particulars. They are turned away, they are turned away from the other side.
One-based *** 114111
900
358.15 By one who has attained the knowledge of the scriptures, by the end of the knowledge of the scriptures.
## Thought
114411
Appendix 2
§. 906
358.15 The subtle nature of the substance is the substance atom. The subtle nature of the synonym is the synonym atom. Like the enthusiasm of a child who is not satisfied - like the enthusiasm of a child who is not capable. The root and the wool - with the subtle greed that is the cause of it. Unblemished - spotless. The sky - the ray. The cloud cage obstruction - the covering of the cloud layer. The ray of Dharma is the sun. The special activity of the excess of the use of the self. Special making - where there are special tools like the staff and the door. The helper of the Samayika - the Samayika, as the known conduct, is the helper of whom.
## Pulāka
§. 910
363.6 Due to the resemblance of impure Pulāka - due to the resemblance of impure rice. Unseparated family - uncontrolled family. Both are complete - the qualities of the root and the end are complete. Like the staff line - like the staff line. Emerging - arising.
## Self-control ... 114711
§. 912
364.5 Anuyoga - question.

8.913
364.9 The ten-part earth with unbroken letters - the ten-part earth is complete, even with letters, there are no fewer ones, so it is said.
§. 913
364.11 The eighth is the mother of the discourse, the five-committee three-secret-expounding Agam.
[427
8.914
364.12 Due to the opposition of the five root qualities and the avoidance of night meals - due to the opposition of others. Thinking that this is for the benefit of the Śrāvaka, etc. Serving one of the others, he opposes. If you ask how to oppose the avoidance of night meals, then he who feeds the student, etc., at night becomes an opponent.
§. 914
364.14 Body purification - anointing, rubbing, etc. §. 917
365.6 All six of the Bakusha-serving and the Kusīla. How are the three, from the black speck, etc., of these two? It is said that due to the possibility of attachment to the tools of these two, occasional painful meditation is possible. And with painful meditation, the three, from the black speck, etc., are possible. The four later ones of the Kṣaya-Kusīla are the pigeon speck, and by the same principle mentioned above, they should be understood, because even that one has only the attachment of the object due to the presence of the inner Kṣaya, which is only the burning.
8. 919
365.12 Those caused by Kṣaya are called those caused by Kṣaya because they are different due to the absence of the lowest level of Kṣaya. Among those, in the countless, human-limited, restrained places, the most despicable are the places of attainment - the restrained places.
Thus ends the ninth chapter.
## From the destruction of delusion m1m
§. 9.21
367.12 Now, the conduct before the action that has not begun. Or, now, the action that has not begun - the meaning is that the action that has not begun is called a special transformation. What are they? If you ask, it is said - in one, in one time, for each living being,