Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 548

4281
सर्वार्थसिद्धि
संख्येयलोकमानावच्छिन्नाः परिणामा भवन्ति । तत्रा- --विशेषव्यपदेशरहितेन सर्वसावधविरतोऽस्मीत्येवंप्रमत्तादिगुणस्थाने पूर्वसमये प्रवृत्ता यादृशाः परिणा- रूपेण सामायिकेन, ऋजुसूत्रनयाद्यथाख्यातेनैकेन व्यवमास्तादशा एव । अथानन्तरमुत्तरसमयेषु आसमन्ता- हारनयात् पञ्चभि: परिहाररहितैश्चतुभिर्वा सिद्धिः । प्रवत्ता विशिष्टचारित्ररूपा अथाप्रवृत्तकरणशब्द- स्वयमेव ज्ञानं स्वशक्तिः । ऋजुसूत्रनयादेकेन केवलवाच्या:। अभिनवशुभाभिसंधि:-धर्म्यशुक्लध्याना- ज्ञानेन, व्यवहारनयात् पश्चात्कृतमतिश्रुतज्ञानद्वयेन भिप्रायः । कषायाष्टक-अनन्तानुबन्धिकषायचतुष्ट- मतिश्रुतावधिज्ञानत्रयेण मतिश्रुतमनःपर्ययज्ञानत्रयेण यस्य पूर्वमेव विनष्टत्वात् मध्यमकषायाष्टकं गृह्यते। वा मतिश्रुतावधिमनःपर्ययज्ञानचतुष्टयेन वा सिद्धिः । बादरकृष्टिविभागेन--स्थूलकर्मपर्यायभेदेन उपायद्वा- मतिश्रुतयोः पूर्व स्थित्वा पश्चात् केवलमुत्पाद्य रेण फलमनभय निर्जीर्यमाणमुद्धरितशेषमुपहतशक्तिकं सिद्धयन्तीत्येवं सर्वत्र योज्यम् । तदुक्तमकर्म कृष्टिरित्युच्यते । धृतकृष्टिवत् । सा च द्विप्रकारा भवति बादरेतरविकल्पात् । 'बादर किट्टी पछायडेयरसिद्ध दगतिगचवणाण पंचचदरयमे। सुहम किट्टी इत्यभिधानात्।' अवतारितमोहनीयभारः
-प्रा० सिद्ध भक्ति, गा० 4 । –स्फेटितमोहनीयभारः । अप्रत_विभूतिविशेषअचिन्त्यविभूतिमाहात्म्यम् ।
अर्धचतुर्था रत्नयः । तथाहि-यः षोडशवर्षेः सप्त
हस्तो भविष्यति गर्भाष्टमवर्षेऽर्धचतुर्थारत्निप्रमाणो औपशमिक ...113॥
भवति । तस्य च मक्तिरस्ति । एवं कालादिविभागेऽपि ६. 925
कालगतिलिङ्गादिभेदेऽपि । तत्र कालस्त्रिविध उत्सपि.
ण्यवसपिण्यनुत्सपिण्यवसर्पिणीभेदात् । तत्र सर्वत्रः 370.4 अन्यपारिणामिकभावसत्त्ववस्तुत्वामूर्त
स्तोका उत्सपिणीसिद्धाः । अवसर्पिणीसिद्धा विशेषात्वादि ।
धिकाः। अनुत्सपिण्यवसर्पिणीसिद्धाः संख्येयगुणाः । अन्यत्र " ||4||
ऋजसूत्रनयापेक्षया त्वेकसमये सियन्तीति नास्त्य
ल्पबहुत्वम् । गति प्रति ऋजुसूत्रनयापेक्षया सिद्धिगतो 8. 927
सिद्धयन्तीति नास्त्यल्पबहुत्वम् । व्यवहारनयापेक्षया 371.1 अवशेषः -अवस्थितिः ।
पुनरनन्तरमनुष्यगतौ सियन्तीत्यल्पबहुत्वाभावः ।
एकान्त रगतो त्वस्तीति तदुच्यते-सर्वतः स्तोका पूर्वप्रयोगात ... ||61
स्तिर्यग्योन्यन्तरगतिसिद्धाः, मनुष्ययोन्यन्तर६. 932
गतिसिद्धाः संख्येयगुणाः । नरकयोन्यन्तरगतिसिद्धाः
संख्यगुणाः । देवयोन्यन्तरगतिसिद्धा संख्येयगुणाः । 372.1 हेत्वर्थः पुष्कलोऽपि-हेतुरूपः प्रचुरोऽपि ।
ऋजुसूत्रनयापेक्षयाऽवेदास्सियन्तीत्यल्पबहुत्वाभावः । आविद्ध ...॥7॥
व्यवहारनयात् सर्वतः स्तोका नपुंसकवेदसिद्धाः ।
स्त्रीवेदसिद्धाः संख्येयगुणाः। पंवेदसिद्धाः संख्येयगुणाः । 372.12 संबन्धनिरुत्सुका-संबन्धरहिता।
तदुक्तम्क्षेत्र ... ॥9॥
'वीस णवंसयवेदा थोवेदा तहय होति चालीसं। ६.937
अडदालं पुंवेदा समयेणेगेण ते सिद्धा।" 373.8 प्रत्युत्पन्न:-ऋजुसूत्रः । भूतानुग्रहतन्त्रो- इत्येवमाद्यशेषतः प्रवचनादवगन्तव्यमिति । व्यवहारः । संहरणं प्रति क्रोधादिवशाद्देशान्तरे नयनं संहरणम् । मनुष्यक्षेत्रे अर्धतृतीयद्वीपेषु । अव्यपदेशेन
दशमोऽध्यायः समाप्तः ।

Translation AI Generated

## Chapter 10:

**4281**
**Sarvarthasiddhi**

The results are limited by the number of realms recognized. There, due to the absence of specific designation, the state of being completely free from all negligence, "I am completely free from all negligence," and so on, is the same as the state of being completely free from all negligence, as described in the *Riju Sutra* and other scriptures, in the form of Samayika, in the previous time. Then, in the subsequent times, there is attainment through the five *Asamantahar* paths and the four *Parihar* paths. The specific conduct that is practiced, or the knowledge that is self-evident, is the power of the self. The *Riju Sutra* path is the only one that is *kevala* (absolute). The *Abhinava Shubha Abhisandhi* (new auspicious intention) is the *Dharmya Shukla Dhyana Jnana* (righteous white meditation knowledge), and the *Vyavahar* path is the *Matishruta Jnana* (knowledge of the scriptures) that is acquired later. The *Kshaya Ashtaka* (eight passions) and the *Ananta Anubandhi Kshaya Chatushta* (four passions with infinite consequences) are the three *Matishruta Avadhi Jnana* (knowledge of the scriptures, clairvoyance, and knowledge of the past). The *Madhyama Kshaya Ashtaka* (eight middle passions) is taken because the *Matishruta Manahparyaya Jnana* (knowledge of the scriptures, telepathy, and knowledge of the mind) has already been destroyed. Or, there is attainment through the four *Matishruta Avadhi Manahparyaya Jnana* (knowledge of the scriptures, clairvoyance, telepathy, and knowledge of the mind). Due to the division of *Badara Krisht* (the state of being bound by karma), there is a difference in the *Sthula Karma Paryaya* (gross karma). The *Upaya* (means) is the *Matishruta* (knowledge of the scriptures) that is present before and then only produced later, and the *Phal* (fruit) is the *Abhaya* (fearlessness) that is destroyed, and the remaining *Uddharit Sesha* (remaining residue) is the *Upahata Shakti* (weakened power) that is attained. This is applicable everywhere. It is said, "Karma is called *Krisht* (bound)." It is like *Dhrita Krisht* (bound by karma). It is of two types, due to the alternative to *Badara*. "The *Badara* is like a *Kitti* (bird) that is bound by the *Pachhayader* (shadow) and the *Siddh Dagati Gachvana* (attainment of the path of the liberated). It is called *Suham Kitti* (happy bird)." The *Avatari Mohaniya Bhar* (burden of delusion that is manifested) is the *Sphutit Mohaniya Bhar* (burden of delusion that is shattered). The *Aprat Vibhuti Vishesh* (unmanifested special power) is the *Achintya Vibhuti Mahatmya* (incomprehensible greatness of power).

**Ardha Chaturtha Ratna** (half-fourth jewel)

Thus, one who is sixteen years old and seven *Hasta* (cubits) tall will be the size of a half-fourth jewel at the eighth month of pregnancy. And he will have *Makti* (power). Similarly, there is also a division of time, etc. There is also a difference in the *Kalagati Linga* (time, movement, and sign). There, time is of three types: *Utsapini* (ascending), *Avasapini* (descending), and *Anutsapini Avasarpini* (non-ascending, descending). There, everywhere, the *Anyaparinamik Bhava Sattwa Vastutva Amurta Stoka* (unmanifest particles of the state of being, essence, reality, and form) are *Utsapini Siddha* (attained in the ascending time). The *Avasarpini Siddha* (attained in the descending time) are more due to their special qualities. The *Anutsapini Avasarpini Siddha* (attained in the non-ascending, descending time) are countless. Elsewhere, in comparison to the *Riju Sutra* path, there is no difference in the number of *Siddha* (liberated) at one time. In comparison to the *Riju Sutra* path, there is no difference in the number of *Siddha* (liberated) in terms of movement. In comparison to the *Vyavahar* path, there is a *Avashesha* (residue) - *Avasthiti* (state). Then, in the subsequent human movement, there is no difference in the number of *Siddha* (liberated). It is said that there is a difference in the number of *Siddha* (liberated) in the *Ekant Raga* (absolute attachment). It is said that there are *Stoka* (particles) everywhere due to previous practice. The *Sthira Yoni Antaragati Siddha* (liberated who move from one realm to another in the stationary realm), the *Manushya Yoni Antaragati Siddha* (liberated who move from one realm to another in the human realm) are countless. The *Naraka Yoni Antaragati Siddha* (liberated who move from one realm to another in the hell realm) are countless. The *Deva Yoni Antaragati Siddha* (liberated who move from one realm to another in the heaven realm) are countless. The *Hetvartha Pushkala* (purpose of the cause is abundant) is also *Heturupa* (form of the cause). In comparison to the *Riju Sutra* path, there is no difference in the number of *Siddha* (liberated) who do not know. The *Aviddha* (unbroken) ... The *Vyavahar* path is the *Sarvata Stoka* (particles everywhere), the *Napumsaka Veda Siddha* (liberated who know the knowledge of the neuter gender), the *Stri Veda Siddha* (liberated who know the knowledge of the female gender), and the *Pum Veda Siddha* (liberated who know the knowledge of the male gender) are countless. It is said, "Twenty *Navansaya Veda* (knowledge of the twenty-nine parts) and *Tho Veda* (knowledge of the three parts) become forty. The *Adadala Pum Veda* (unbroken knowledge of the male gender) are attained at one time." The *Pratyutpanna* (immediately produced) is the *Riju Sutra* (straight path). The *Bhuta Anugraha T