Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 539

§. 531
204.6 तेषामपि वामनः पुद्गलानामपि तदुपपत्तेः भवः साचिव्यं सहायत्वम् । रूपादिमत्कार्योपपत्तेः ।
स्पर्शरस
112311
रूपिण: ... 11511
§. 535
206.4 तद्विकल्पः स्कन्धपरमाणुरूपपुद्गलभेदः । उपरिष्टात् अग्ने ।
आकाशस्य 11911
...
§. 543
2093 पूर्ववद् धर्मादीनामजघन्योत्कृष्टासंख्येयप्रदेशवत् अस्याप्याकाशस्यापि अजघन्योत्कृष्टानन्तप्रदेशकल्पना अवसेया ।
लोकाकाशे ।।12।। एवंभूतनयापेक्षया निश्चयनयापेक्षया ।
...
परिशिष्ट 2
एक प्रदेश 111411
...
§. 557
212.10 अविरोधेनावरोधः अविरोधेनावस्थानम् ।
प्रदेश ... ।।16।।
§. 557
214.3 मानिका उत्कणिका ।
गति 171
§. 559
215.1 पृथिवीधातुरिव ददातीति ( दधातीति) शि (?) धातुः आधारः पृथिव्येव धातु पृथिवीधातुरिति ।
शरीर ··· ।19।।
8. 563 ग्रहणं मूर्तिमता 219.5 मूर्तिमता धोत्रेण भीत्यादिनाऽवरोधकः प्रतिबन्धः मूर्तिमतश्च श्रोत्रस्य काहलादिशब्देन व्याघातो वाधिर्यादिलक्षणः। मूर्ति मता प्रतिकूलवायुना या शब्दस्य व्याघातो विवक्षितदेते गच्छतो व्यावर्तनम् । अभिभवः श्रोत्रस्य झटिति शब्दप्रतिपत्तिजननसामर्थ्य खण्डनं घण्टादिशब्देन क्रियते । तियंग्वातेन वा शब्दस्य तथा तज्जनन
[419
सामर्थ्यखण्डनं भेर्यादिशब्देव मशकादिना स्वरूपाभि
§. 570
224.2 व एते स्पर्णादीनां मूलभेदाः प्रत्येकं द्विल्पादिसंयोगेन संख्येयासंख्येयानन्ताश्च भवन्ति ।
...
शब्दबन्ध 11411
§. 570
224.12 अनक्षरात्मको द्वीन्द्रियादीनामेकेन्द्रियापेक्षया यदतिशयज्ञानं तस्य स्वरूपप्रतिपादनहेतुः । तथाहितेषां शब्दविषयं विशिष्टं ज्ञानमस्ति शब्दकरणान्वयानुपपत्तेः एकेन्द्रियाणां तु ज्ञानमात्रं नातिशयज्ञानं तत्करणाभावात् । अथवा अतिशयज्ञानं केवलज्ञानं तस्य स्वरूपप्रतिपादनहेतुः । अतिशयज्ञानवान् सर्वशोऽनक्षरात्मकशब्देनार्थप्रतिपादकत्वात् । यस्तु नेत्यं स न तथा, यथा रथ्यापुरुषः । उक्तं च'नष्टो वर्णात्मको ध्वनिः' । इति । वलाहको मेघः । पुष्करः-- पटहः । दर्पुरो रुजा (?) | सुघोषः किन्नरकः । जतु साक्षा
उत्पाद .. ॥10॥
§. 584
229.14 समाधिवचनस्तादात्म्यवचनः । युक्तशब्दो युजिर योग इत्यस्य त्यागेन 'युज् समाधी' इत्यस्य ग्रहणात् ।
तद्भावा
#11
§. 586
230.6 तदेवेदमिति स्मरणं तदेवेदमिति विकल्पः ।
बन्धेऽधिको 17
...
8.598
235.12 तृतीयमेव ताजिविकम् 'स्वार्थे तीयादिकण्' ।
कालश्च ... ॥9॥

Translation AI Generated

§. 531
204.6 Even these subtle particles, due to their inherent nature, have the qualities of being a minister and an assistant. This is because they are capable of producing effects like form, etc.
Touch, taste
112311
Form... 11511
§. 535
206.4 The alternative to this is the difference between the subtle particles of the form of the shoulder atom. Above, fire.
Space 11911
...
§. 543
2093 Just as in the previous case, there are countless regions of the dharma, etc., from the lowest to the highest, so also in the case of space, there is the concept of countless regions from the lowest to the highest.
World space. ||12|| In relation to this kind of reasoning, in relation to definitive reasoning.
...
Appendix 2
One region 111411

...
§. 557
212.10 Non-contradiction is non-obstruction, non-contradiction is non-existence.
Region ... ||16||
§. 557
214.3 Manika is Utkanika.
Motion 171
§. 559
215.1 Just as the earth element gives, so the (gives) root (?) is the base, the earth itself is the element, the earth element.
Body ··· ||19||
8. 563 The perception of the corporeal 219.5 The corporeal, by means of a thief, fear, etc., is an obstruction, a restraint. The corporeal, the ear, is also obstructed by noise, etc., resulting in deafness, etc. The corporeal, by means of unfavorable wind, is the obstruction of sound, the intended going, the turning back. The overpowering of the ear, the ability to produce the perception of sound immediately, is destroyed by the sound of a bell, etc. By means of a strong wind, the sound and its production
[419
The ability to destroy is destroyed by the sound of a drum, etc., by a mosquito, etc., by its own form
§. 570
224.2 These are the basic differences of touch, etc., each of which, in combination with two legs, etc., becomes countless, innumerable, and infinite.
...
Sound bond 11411
§. 570
224.12 The non-verbal nature of the two senses, etc., is the reason for the superior knowledge of the one sense. Thus, there is a specific knowledge of sound for those who are well-versed in sound, because it is not possible to have a sound organ. The one-sensed beings, however, have only knowledge, not superior knowledge, because they do not have a sound organ. Or, superior knowledge is pure knowledge, and it is the reason for its own nature. The one who has superior knowledge is the one who conveys meaning by means of non-verbal sound. But he who is not, is not so, just as a man on a road. It is said, "The sound that is lost is the one that has a letter." Thus, the cloud that is a whirlwind. The lotus, the drum. The city, the disease (?) The loud sound, the Kinnara. The resin, the witness
Production .. ||10||
§. 584
229.14 The word of concentration is the word of identity. The word "yuj" is taken in the sense of "yuj" and "yoga", not in the sense of "yuj" and "yoga".
That state
#11
§. 586
230.6 The remembrance that it is the same is the alternative that it is the same.
In bondage, more 17

...
8.598
235.12 The third one is the Tajivic, "In its own meaning, the third, etc., is a particle."
Time also ... ||9||