Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 538

418]
सर्वार्थसिद्धि
कर्मोंका उपार्जन करनेवाले तिर्यंच रहते हैं अत: वहाँ सौधर्म ... ॥19॥ कर्मभूमि है । यदि ऐसा न होता तो वहाँ पूर्वकोटिकी आयु और उससे पूर्वके भागमें असंख्यात वर्षकी आय . 479 कैसे होती। अथवा उक्त कथन मनुष्य-क्षेत्रकी 189.3 सर्वमन्यद् विमानरचना प्रमाणादिकं प्रधानतासे किया है इसलिए कोई दोष नहीं है।] लोकानुवेदाद्वेदितव्यम् । नृस्थिती ... ||381
स्थिति ... ॥20॥ 8. 439
वसनं वस्त्रं। 174.9 उत्सर्पिण्या अन्त्यचक्रवर्तिनः अवसर्पिण्याश्च गति... 11211 प्रथमचक्रवर्तिनः अंगुलप्रमाणं प्रमाणांगुलम्। 'दो दो चउ चउ दो दो तिय तिय चोइस य अंग अविकवाला:--मेषकेशाः।
उस्सेहो। इति तृतीयोऽध्यायः।
सत्त छप्पं च चउरो हत्थादो अवर होणादो।'
पीत ... ॥22॥ औत्तरपदिकं ह्रस्वत्वं यथाद्रतायाः तपरकरणे मध्यमविलम्बितयोरुपसंख्यानमिति। भरते हि इतरीतिः
लक्षणसूत्रं 'द्रुतौ वैस्त' इति । तत्र द्रुतोवैरिति सिद्धे इन्द्र ... 140
तपरकरणं व्यर्थमतस्तस्यां लक्षणसूत्रे तपकरणे 8. 449
मध्यविलम्बितयोरुपसंख्यानसंग्रहो भवति । अत्र च
यथोत्तरपदिकं ह्रस्वत्वमेवं पीतपद्यादावपि द्रष्टव्यम। 179.9 अर्थचरो अर्थचिन्तकः। आरक्षिकः कोटपालः । पदात्यादीनि सप्तानीकानि हस्त्यश्वरथपदा
इति चतुर्थोऽयायः। तिवृषगन्धर्व-नर्तकीलक्षणानि । उत्सर्गेण सामान्येन । पूर्व ... ॥6॥
अजीव ... ॥ ६.463
8. 527 88.9 सप्तेपर्णे:-पर्वणि पर्वणि सप्त पर्णानि
202.3 जीवलक्षणाभावमुखेन जीवलक्षणाभावयस्योसो सप्तपर्णो वृक्षविशेषः। तथा अष्टापदः
द्वारेण । प्रेक्ती पङ क्ती अष्टौ पदानि यस्यासौ अष्टापदो द्यतफलकः ।
द्रव्याणि ..॥2॥ तत्कृतः ।।140
६. 529
202.9 गुणसंद्रावो गुणसंघातः। . 469
8.530 185.6 क्रियाविशेषपरिच्छिन्न:-आदित्यगमनेन परिच्छिन्नः । अन्यस्य जात्यादेः अपरिच्छिन्नस्य 203.5 अद्यावापार्थं (अध्यापरोपणार्थ) समूच्चयार्थम कालनयत्यनानवधारितस्य परिच्छेदहेतुः ।
जीवाश्च ... ॥3॥
1. पा० महाभा० 111191691
www.jainelibrary.org.

Translation AI Generated

## 418]
**Sarvarthasiddhi**
Those who earn karma remain in the state of **tiryanch** (animal realm), therefore there is **saudharma**... ||19|| karma-bhoomi (realm of karma). If this were not the case, then how would there be an age of **purvakoti** (previous aeon) and an immeasurable number of years in the part before it? Or, the aforementioned statement has been made with the predominance of the **manushya-kshetra** (human realm) and the **sarvamannyad** (universally accepted) **vimana-rachana** (construction of celestial chariots), **pramana** (evidence), etc., therefore there is no fault. ||381
**Lokanuveded** (to be known from the scriptures) **Nristhiti**... ||20|| 8. 439
**Sthiti**... ||20|| 8. 439
**Vasanam** (clothing) **Vastram** (garment). 174.9 **Utsarpini** (ascending cycle) **Antyachakravarti** (last chakravarti) **Avasarpini** (descending cycle) **Gati**... 11211 **Prathamachakravarti** (first chakravarti) **Angulpramanam** (measurement of an angula). 'Two two four four two two three three twelve angula **avikavala** (without hair) **meshakesha** (sheep hair).
**Usseho** (effort). Thus ends the third chapter.
**Satt** (seven) **Chhappam** (six) **Cha** (and) **Chauro** (four) **Hatthado** (from the hand) **Avar** (below) **Honado** (from).
**Peet**... ||22|| **Uttarapadhika** (following the last syllable) **Hrasvatvam** (shortness) **Yathadrataayaah** (as in the case of **drata** (speed)) **Taparakaran** (in the case of **tapa** (heat)) **Madhyavilambitayor** (of the medium and slow) **Upasanakhyanam** (enumeration). In **Bharata** (ancient treatise on dramaturgy) it is said:
**Lakshanasutra** (defining verse) '**Drutau Vaist**' (in the case of speed). There, **drutovai** (speed) is established, **Indra**... 140
**Taparakaran** (in the case of **tapa** (heat)) is meaningless, therefore in that **lakshanasutra** (defining verse) **taparakaran** (in the case of **tapa** (heat)) 8. 449
**Madhyavilambitayor** (of the medium and slow) **Upasanakhyanasangraho** (enumeration) is present. Here also,
**Yathottarapadhika** (following the last syllable) **Hrasvatvam** (shortness) is to be seen in **Peetpadya** (yellow verse) etc. 179.9 **Arthacharo** (one who follows the meaning) **Arthachintaka** (one who thinks about the meaning). **Arakhika** (protector) **Kotapala** (guardian of a fort). **Padatya** (infantry) etc. are seven **anika** (divisions) **Hastya** (elephant) **Ashva** (horse) **Ratha** (chariot) **Pada** (infantry)
Thus ends the fourth chapter. **Tivrisha** (a type of celestial being) **Gandharva** (celestial musician) **Nartaki** (dancer) characteristics. **Utsarge** (in general) **Samaanyena** (generally). **Purva**... ||6||
**Ajiva**... ||6.463||
8. 527 88.9 **Sapteparne** (seven-leaved) **Parvani** (on each node) **Parvani** (on each node) **Sapta** (seven) **Parnani** (leaves)
202.3 **Jivalakshanabhava** (absence of the characteristics of a living being) **Mukhena** (by means of) **Jivalakshanabhava** (absence of the characteristics of a living being) **Yasyo** (whose) **Sapteparno** (seven-leaved) **Vrikshavishesha** (a particular type of tree). Similarly, **Ashtapadi** (eight-footed)
**Dwarena** (by means of the door). **Prekti** (row) **Pangkti** (row) **Ashtau** (eight) **Padani** (feet) **Yasyasau** (whose) **Ashtapadi** (eight-footed) **Dyatafalaka** (a type of celestial chariot).
**Dravyani**... ||2|| **Tatkrta** (made by that). ||140||
6. 529
202.9 **Gunasandrava** (combination of qualities) **Gunasanghata** (collection of qualities). . 469
8.530 185.6 **Kriyavisheshparicchhinna** (defined by a particular action) **Adityagamana** (movement of the sun) **Paricchhinna** (defined by). **Anyasya** (of another) **Jatyades** (of a species etc.) **Aparicchhinnasya** (undefined) 203.5 **Adyavaaparth** (for the purpose of teaching) **(Adhyaparopaṇārtha)** (for the purpose of teaching) **Samucchayārtha** (for the purpose of collection) **Kalana** (time) **Nayati** (leads) **Ananavadharitasya** (undefined) **Paricchedhetu** (cause of definition).
**Jivaasch**... ||3||
1. Pa. Mahaabha. 111191691