Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 424

304 j
सर्वार्थसिद्धौ
I
[8!11 § 755नाम । तत्पञ्चविधम् – एकेन्द्रियजातिनाम हीन्द्रियजातिनाम त्रीन्द्रियजातिनाम चतुरिन्द्रियजातिनाम पञ्चेन्द्रियजातिनाम चेति । यदुदयादात्मा एकेन्द्रिय इति शब्द्यते तदेकेन्द्रियज तिनाम । एवं शेषेष्वपि योज्यम् | यदुदयादात्मनः शरीरनिवृत्तिस्तच्छरीरनाम । तत्पञ्चविधम्-औदारिकशरीरनाम वैक्रियिकशरीरनाम आहारकशरीरनाम तैजसशरीरनाम कार्मणशरीरनाम चेति । तेषां विशेषो व्याख्यातः । यदुदयादङ्गोपाङ्गविवेकस्तदङ्गोपाङ्गनाम । तत् त्रिविधम् औदारिकशरीराङ्गोपाङ्गनाम वैक्रियिकशरीराङ्गोपाङ्गनाम आहारकशरीराङ्गोपांगनाम चेति । यन्निमित्तात्परिनिष्पत्तिस्तन्निर्माणम् । तद् द्विविधं स्थान निर्माण प्रमाणनिर्माणं चेति । तज्जातिनामोदयापेक्षंचक्षुरादीनां स्थानं प्रमाणं च निर्वर्तयति । निर्मीयतेऽनेनेति निर्माणम् । शरीरनामकर्मोदयवशादुपात्तानां पुद्गलानामन्योन्यत्र देशसंश्लेषणं यतो भवति तद्द्बन्धननाम । यदुदयादौदारिकादिशरीराणां विवरविरहितान्योऽन्यत्र देशा नुप्रवेशेन एकत्वापादनं भवति सत्संघातनाम । यदुदयादौदारिकादिशरीराकृतिनिवृतिर्भवति तत्संस्थाननाम । तत् षोढा विभज्यते - समचतुरस्रसंस्थाननाम न्यग्रोधपरिमण्डलसस्थाननाम स्वातिसंस्थाननाम कुब्जसंस्थाननाम वामनसंस्थाननाम हुण्डसंस्थाननाम चेति । यस्योदयादस्थिबन्धनविशेषो भवति तत्संहनननाम । तत् षड्विधम्-वन्त्रर्षभनाराचसंहनननाम वज्रनाराचसंहनननाम नाराचसंहनननाम अर्धनाराचसंहनननाम कीलि' का संहनननाम असंप्राप्ता पाटिकासंहनननाम चेति । यस्योदयात्स्पर्श प्रादुर्भावस्तत्स्पर्शनाम । तदष्टविधम्उन नरकादि गतियों में जिस अव्यभिवारी सादृश्यसे एकपने रूप अर्थ की प्राप्ति होती है वह जाति है । और इसका निमित्त जाति नामकर्म है । वह पाँच प्रकारका है- एकेन्द्रिय जाति नामकर्म द्वीन्द्रिय जाति नामकर्म, त्रीन्द्रिय जाति नामकर्म, चतुरिन्द्रिय जाति नामकर्म और पंचेन्द्रिय जाति नामकर्म । जिसके उदयसे आत्मा एकेन्द्रिय कहा जाता है वह एकेन्द्रिय जाति नामकर्म है । इसी प्रकार शेष जातियोंमें भी योजना करनी चाहिए। जिसके उदयसे आत्माके शरीरकी रचना होती है वह शरीर नामकर्म है । वह पाँच प्रकारका है- औदारिक शरीर नामकर्म, जैविक शरीर नामकर्म, आहारक शरीर नामकर्म, तैजस शरीर नामकर्म और कार्मण शरीर नामकर्म । इनका विशेष व्याख्यान पहले कर आये हैं। जिसके उदयसे अंगोपांगका भेद होता है वह अंगोपांग नामकर्म है । वह तीन प्रकारका - औदारिक शरीर अंगोपांग नामकर्म, वैयिक शरीर अंगोपांग नामकर्म और आहारक शरीर अंगोपांग नामकर्म । जिसके निमित्तसे परिनिष्पत्ति अर्थात् रचना होती है वह निर्माण नामकर्म है। वह दो प्रकारका है—स्थाननिर्माण और प्रमाणनिर्माण । वह जाति नामकर्मके उदयका अवलम्बन लेकर चक्षु आदि अवयवोंके स्थान और प्रमाण की रचना करता है । निर्माण शब्दका व्युत्पत्तिलभ्य अर्थ है- निर्मीयतेऽनेनेति निर्माणम्' जिसके द्वारा रचना की जाती है वह निर्माण कहलाता है । शरीर नामकर्मके उदयसे प्राप्त हुए पुद्गलोंका अन्योन्य प्रदेश संश्लेष जिसके निमित्तसे होता है वह बन्धन नामकर्म है । जिसके उदयसे औदारिक आदि शरीरोंकी छिद्र रहित होकर परस्पर प्रदेशों के अनुप्रवेश द्वारा एकरूपता आती है वह संघात नामकर्म है । जिसके उदयसे औदारिक आदि शरीरोंकी आकृति बनती है वह संस्थान नामकर्म है। वह छह प्रकारका है - समचतुरस्त्रसंस्थान नामकर्म, न्यग्रोधपरिमण्डलसंस्थान नामकर्म, स्वातिसंस्थान नामकर्म कुब्जकसंस्थान नामकर्म, वामन संस्थान नामकर्म और हुण्डसंस्थान नामकर्म। जिसके उदयसे अस्थियोंका बंधन विशेष होता है वह संहनन नामकर्म है । वह छह प्रकारका है-वज्रर्पभनाराच संहनन नामकर्म, वज्रनाराचसंहनन नामकर्म, नाराचसंहनन नामकर्म, अर्धनाराचसंहनन नामकर्म, कीलिकासंहनन नामकर्म, और असम्प्राप्ता1. कीलितसं - भु । कीलस-- दि. 2 । 2. -- प्राप्तासृपा - आ., दि. 1, दि. 2 ।

Translation AI Generated

## Translation:

**304 j**
**Sarvarthasiddhi**
**I**

[8!11 § 755 Name. It is of five types - Ekaindriya jati nama karma, Dviindriya jati nama karma, Triindriya jati nama karma, Chaturindriya jati nama karma and Panchendriya jati nama karma. That which is called Ekaindriya from its arising is Ekaindriya jati nama karma. Similarly, it should be applied to the rest. That which is called Sharira from its arising is Sharira nama karma. It is of five types - Audarik sharira nama karma, Vaikriyik sharira nama karma, Aharak sharira nama karma, Taijas sharira nama karma and Karman sharira nama karma. Their specialities have been explained before. That which is called Angopaang from its arising is Angopaang nama karma. It is of three types - Audarik sharira angopaang nama karma, Vaikriyik sharira angopaang nama karma and Aharak sharira angopaang nama karma. That which is called Nirman from its cause is Nirman nama karma. It is of two types - Sthan nirman and Praman nirman. It, depending on the arising of Jati nama karma, creates the place and size of the eyes etc. The meaning of the word Nirman is derived from its etymology - 'Nirmiyate aneti nirmanam'. That by which creation is done is called Nirman. That which is called Bandhan from its arising is Bandhan nama karma. It is the cause of the mutual combination of the pudgals obtained from the arising of Sharira nama karma. That which is called Sanghat from its arising is Sanghat nama karma. It is the cause of the unity of the Audarik etc. bodies by their entering into each other's regions without any gaps. That which is called Sansthan from its arising is Sansthan nama karma. It is the cause of the formation of the shape of the Audarik etc. bodies. It is divided into six types - Samachaturasra sansthan nama karma, Nyagrodha parimandal sansthan nama karma, Swati sansthan nama karma, Kubja sansthan nama karma, Vaman sansthan nama karma and Hund sansthan nama karma. That which is called Sanhanan from its arising is Sanhanan nama karma. It is the cause of the special binding of the bones. It is of six types - Vantrarshabhanaracha sanhanan nama karma, Vajranaracha sanhanan nama karma, Naracha sanhanan nama karma, Ardhanaracha sanhanan nama karma, Kiilikasanhanan nama karma and Asamprapta1. Kiilitasan - Bhu. Kiilas Di. 2 । 2. Praptaasrupa - A., Di. 1, Di. 2 ।

**Translation:**

**304 j**
**Sarvarthasiddhi**
**I**

[8!11 § 755 Name. It is of five types - Ekaindriya Jati Nama Karma, Dviindriya Jati Nama Karma, Triindriya Jati Nama Karma, Chaturindriya Jati Nama Karma and Panchendriya Jati Nama Karma. That which is called Ekaindriya from its arising is Ekaindriya Jati Nama Karma. Similarly, it should be applied to the rest. That which is called Sharira from its arising is Sharira Nama Karma. It is of five types - Audarik Sharira Nama Karma, Vaikriyik Sharira Nama Karma, Aharak Sharira Nama Karma, Taijas Sharira Nama Karma and Karman Sharira Nama Karma. Their specialities have been explained before. That which is called Angopaang from its arising is Angopaang Nama Karma. It is of three types - Audarik Sharira Angopaang Nama Karma, Vaikriyik Sharira Angopaang Nama Karma and Aharak Sharira Angopaang Nama Karma. That which is called Nirman from its cause is Nirman Nama Karma. It is of two types - Sthan Nirman and Praman Nirman. It, depending on the arising of Jati Nama Karma, creates the place and size of the eyes etc. The meaning of the word Nirman is derived from its etymology - 'Nirmiyate aneti nirmanam'. That by which creation is done is called Nirman. That which is called Bandhan from its arising is Bandhan Nama Karma. It is the cause of the mutual combination of the pudgals obtained from the arising of Sharira Nama Karma. That which is called Sanghat from its arising is Sanghat Nama Karma. It is the cause of the unity of the Audarik etc. bodies by their entering into each other's regions without any gaps. That which is called Sansthan from its arising is Sansthan Nama Karma. It is the cause of the formation of the shape of the Audarik etc. bodies. It is divided into six types - Samachaturasra Sansthan Nama Karma, Nyagrodha Parimandal Sansthan Nama Karma, Swati Sansthan Nama Karma, Kubja Sansthan Nama Karma, Vaman Sansthan Nama Karma and Hund Sansthan Nama Karma. That which is called Sanhanan from its arising is Sanhanan Nama Karma. It is the cause of the special binding of the bones. It is of six types - Vantrarshabhanaracha Sanhanan Nama Karma, Vajranaracha Sanhanan Nama Karma, Naracha Sanhanan Nama Karma, Ardhanaracha Sanhanan Nama Karma, Kiilikasanhanan Nama Karma and Asamprapta1. Kiilitasan - Bhu. Kiilas Di. 2 । 2. Praptaasrupa - A., Di. 1, Di. 2 ।