Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 266

146]
उत लिङ्गनियमः कश्चिदस्तीत्यत आह
सर्वार्थसिद्धौ
नारकसंमूच्छिनो नपुंसकानि ||50||
8359. नरकाणि वक्ष्यन्ते । नरकेषु भवा नारकाः । संमूर्च्छनं संमूच्र्छः स येषामस्ति' ते संमूच्छिनः । नारकारच संमूच्छिनश्च नारकसमूच्छिनः । चारित्रमोहविकल्पनोकषायभेदस्य नपुंसकवेदस्याशुभनाम्नश्चोदयात्न स्त्रियो न पुमांस इति नपुंसकानि भवन्ति । नारकसंमूच्छिनो नपुंसकान्येवेति नियमः । तत्र हि स्त्रीपुंसविषयमनोज्ञशब्दगन्धरूपरसस्पर्शसंबन्धनिमित्ता स्वल्पापि सुखमात्रा नास्ति ।
$ 360. यद्येवमवधियते, अर्थादापन्नमेतदुक्तेभ्योऽन्ये संसारिणस्त्रिलिङ्गा इति यत्रात्यन्तं नपुंसकलिङ्गस्याभावस्तत्प्रतिपादनार्थमाह
-2150 § 359]
न देवाः ॥51॥
8361. स्त्रैणं पौंस्नं च यन्निरतिशयसुखं शुभगतिनामोदयापेक्षं तद्देवा अनुभवन्तीति न तेषु नपुंसकानि सन्ति ।
$ 362. अथेतरे किल्लिङ्गा इत्यत आह—
शेषास्त्रिवेदाः ॥ 521
8 363. त्रयो वेदा येषां ते त्रिवेदाः । के पुनस्ते वेदा: ? स्त्रीत्वं पुंस्त्वं नपुंसकत्वमिति । तीनों लिंग होते हैं या लिंगका कोई स्वतन्त्र नियम है ? अव इस बातका ज्ञान करानेके लिए आगेका सूत्र कहते हैं
नारक और संमूच्छिन नपुंसक होते हैं ॥50॥
8359. नरकोंका कथन आगे करेंगे। जो नरकोंमें उत्पन्न होते हैं वे नारकी कहलाते हैं । जो संमूर्च्छन जन्मसे पैदा होते हैं वे संमूच्छिन कहलाते हैं । सूत्रमें नारक और संमूच्छिन इन दोनों पदोंका द्वन्द्वसमास हैं । चारित्रमोह के दो भेद हैं-कपाय और नोकषाय । इनमें से नोकषायके भेद नपुंसकवेदके उदयसे और अशुभ नामकर्मके उदयसे उक्त जीत्र स्त्री और पुरुष न होकर नपुंसक होते हैं । यहाँ ऐसा नियम जानना कि नारक और संमूच्छिन नपुंसक ही होते हैं.! इन जीवोंके मनोज्ञ शब्द, गन्ध, रूप, रस और स्पर्श के सम्बन्धसे उत्पन्न हुआ स्त्री-पुरुष विषयक थोड़ा भी सुख नहीं पाया जाता है ।
$ 360. यदि उक्त जीवोंके नपुंसकवेद निश्चित होता है तो यह अर्थात् सिद्ध है कि इनसे अतिरिक्त अन्य संसारी जीव तीन वेदवाले होते हैं। इसमें भी जिनके नपुंसकवेदका अत्यन्त अभाव है उनका कथन करने के लिए आगेका सूत्र कहते हैं
देव नपुंसक नहीं होते ॥51॥
$ 361. शुभगति नामकर्मके उदयसे स्त्री और पुरुषसम्बन्धी जो निरतिशय सुख है। उसका देव अनुभव करते हैं इसलिए उनमें नपुंसक नहीं होते ।
$ 362. इनसे अतिरिक्त शेष जीव कितने लिंगवाले होते हैं, इस बातको बतलाने के लिए आगेका सूत्र कहते हैं
शेषके सब जीव तीन वेदवाले होते हैं ॥52॥
8363. जिनके तीन वेद होते हैं वे तीन वेदवाले कहलाते हैं । शंका- वे तीन वेद कौन 1. मस्तीति सम्मू- मु. 1. 2. -त्यन्तनपु - आ. दि. 1 त्यन्तिकनपुर - दि. 21 3 शयं 4. नपुंसकलिंगानि सन्ति मु. ।
सुखं गति- मु. ।

Translation AI Generated

146]
It is asked whether there is any such thing as a neuter gender. To this, the text says:
**All-purpose accomplishment:**
Naraka-sammoochhina are neuter. ||50||
8359. Narakas will be discussed later. Those who are born in Narakas are called Narakas. Sammoochchhana is sammoochchha, those who have it are called sammoochchhina. Naraka and sammoochchhina are both called Naraka-sammoochchhina. Due to the arousal of the neuter knowledge of the four types of karma - charitra, moha, vikalpa, and nokashaya, and the arousal of the inauspicious karma, they become neither male nor female, but neuter. It is a rule that Naraka-sammoochchhina are only neuter. For there, there is no even slight amount of pleasure, even in the form of pleasant sounds, smells, sights, tastes, and touches, which are related to the objects of the mind, namely, women and men.
$ 360. If this is established, then it is understood that other beings in the cycle of birth and death are tri-linga, i.e., they have three genders. To explain this, where there is a complete absence of the neuter gender, the text says:
-2150 § 359]
Not the Devas. ||51||
8361. Devas experience the supreme pleasure of the male and female genders, which is related to the auspicious karma of good birth. Therefore, there are no neuters among them.
$ 362. Then, it is asked, what about the other beings? To this, the text says:
The rest are tri-veda. ||52||
8 363. Those who have three vedas are called tri-veda. What are these three vedas? They are femaleness, maleness, and neuterness. Are there three genders, or is there a separate rule for gender? To explain this, the next sutra says:
Naraka and sammoochchhina are neuter. ||50||
8359. We will discuss Narakas later. Those who are born in Narakas are called Narakas. Sammoochchhana is sammoochchha, those who have it are called sammoochchhina. The sutra uses the compound word Naraka-sammoochchhina, which means both Naraka and sammoochchhina. There are two types of charitra-moha karma: kapaya and nokashaya. The arousal of the neuter knowledge from the nokashaya karma and the arousal of the inauspicious karma cause the beings to become neither male nor female, but neuter. Here, it is important to understand that Naraka-sammoochchhina are only neuter. These beings do not experience even a slight amount of pleasure related to the objects of the mind, namely, women and men, which arises from pleasant sounds, smells, sights, tastes, and touches.
$ 360. If the neuter knowledge of the above beings is established, then it is understood that other beings in the cycle of birth and death are tri-linga, i.e., they have three genders. To explain this, where there is a complete absence of the neuter gender, the next sutra says:
Devas are not neuter. ||51||
$ 361. Devas experience the supreme pleasure of the male and female genders, which is related to the auspicious karma of good birth. Therefore, there are no neuters among them.

$ 362. To explain what about the other beings, the next sutra says:
The rest are tri-veda. ||52||
8363. Those who have three vedas are called tri-veda. The question arises: what are these three vedas? 1. masti, 2. sammoo, 3. tyantanapur, 4. neuter gender.