Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 258

138] सर्वाथसिद्धौ
[2132 8324कानिचिच्छीतानि कानिचिदुष्णानीति। उष्णयोनयस्तैजस्कायिकाः। इतरे त्रिविकल्पयोनयः। केचिच्छीतयोनयः । केचिदुष्णयोनयः । अपरे मित्रयोनय इति । देवनारकैकेन्द्रियाः संवृतयोनयः । बिकलेन्द्रिया विवृतयोनयः । गर्भजाः मिश्रयोनयः। तद्देदाश्चतुरशीतिशतसहस्रसंख्या आगमतो वेदितव्याः । उक्तं च---
"णिच्चिदरधादु सत्त य तरु दस विलिदिएसु छच्चेव ।
सुरणिरयतिरिय चउरो चोदृस मण ए सदसहस्सा ।।" $ 325. एवमेतस्मिन्नवयोनिभेवसंकटे त्रिविधजन्मनि सर्वप्राणभृतामनियमेन प्रसक्ते तववधारणार्थमाह
जरायुजाण्डजपोतानां गर्भः ॥33॥ 8326. यज्जालवत्प्राणिपरिवरणं विततमांसशोणितं तज्जरायुः । यन्नखत्वक्सदृशमुपातकाठिन्यं शुक्रशोणितपरिवरणं परिमण्डलं तदण्डम् । किंचित्परिवरणमन्तरेण परिपूर्णावयवो योनिनिर्गतमात्र एव परिस्पन्दादिसामोपेतः योतः । जरायो जाता जरायुजाः। अण्डे जाता अण्डजाः। जरायुजाश्च अण्डजाश्च पोताश्च जरायुजाण्डजपोता गर्भयोनयः। $ 327. यद्यमीषां जरायुजाण्डजपोतानां गर्भोऽवध्रियते,अथोपपादः केषां भवतीत्यत आह--
देवनारकारणामुपपादः ॥34॥ देवानां नारकाणां चोपपादो जन्म वेदितव्यम् । किन्हींकी मिश्रयोनियाँ होती हैं। देव, नारकी और एकेन्द्रियोंकी संवत योनियाँ होती हैं। विकलेन्द्रियों की निवत योनियाँ होती हैं। तथा गर्भजोंकी मिश्र योनियां होती हैं। इन सब योनियोंके चौरासी लाख भेद हैं यह बात आगमसे जाननी चाहिए। कहा भी है
'नित्यनिगोद, इतरनिगोद, पृथिवीकायिक, जलकायिक, अग्निकायिक और वायुकायिक जीवोंकी सात-सात लाख योनियाँ हैं । वृक्षोंकी दस लाख योनियाँ हैं । विकलेन्द्रियोंकी मिलाकर छह लाख योनियाँ हैं । देव, नारकी और तिर्यंचोंकी चार-चार लाख योनियाँ हैं तथा मनुष्योंकी चौदह लाख योनियाँ हैं।'
8325. इस प्रकार नौ योनियोंसे युक्त तीन जन्म सब जीवोंके अनियमसे प्राप्त हुए, अतः निश्चय करनेके लिए आगेका सूत्र कहते हैं
जरायुज, अण्डज और पोत जीवोंका गर्भजन्म होता है ॥33॥
8326. जो जालके समान प्राणियोंका आवरण है और जो मांस और शोणितसे बना है उसे जरायु कहते हैं । जो नखकी त्वचाके समान कठिन है, गोल है और जिसका आवरण शुक्र और शोणितसे बना है उसे अण्ड कहते हैं। जिसके सब अवयव बिना आवरणके पूरे हुए हैं और जो योनिसे निकलते ही हलन-चलन आदि सामर्थ्यसे युक्त है उसे पोत कहते हैं। इनमें जो जरसे पैदा होते हैं वे जरायुज कहलाते हैं । जो अण्डोंसे पैदा होते हैं वे अण्डज कहलाते हैं। सूत्रमें जरायुज, अण्डज और पोत इनका द्वन्द्व समास है। ये सब गर्भकी योनियाँ हैं।
327. यदि इन जरायुज, अण्डज और पोत जीवोंका गर्भ जन्म निर्णीत होता है तो अब यह बतलाइए कि उपपाद जन्म किन जीवोंके होता है, अतः इस बातका ज्ञान करानेके लिए आगेका सूत्र कहते हैं
. देव और नारकियोंका उपपाद जन्म होता है ॥34॥ 1. मूलाचार. गा. 5.29 एवं 12.63 1 गो. जी. गा.।

Translation AI Generated

[138] Sarvath Siddhau
[2132 8324] Some are of the *Sheeta Yoni* (cold womb), some are of the *Ushna Yoni* (hot womb). Those born of the *Ushna Yoni* are *Taijaskaayika* (fiery bodied). The others are of the *Trivikalapa Yoni* (three-fold womb). Some are of the *Sheeta Yoni* (cold womb), some are of the *Ushna Yoni* (hot womb), and others are of the *Mitra Yoni* (friendly womb). The *Deva* (celestial beings) and *Naraka* (hellish beings) are of the *Samvrita Yoni* (closed womb) with one sense organ. The *Vikalendriya* (disabled) are of the *Vivrita Yoni* (open womb). The *Garbhaja* (born from the womb) are of the *Mishra Yoni* (mixed womb). There are eighty-four hundred thousand types of these Yonis, as known from the *Agamas* (sacred texts). It is said:
"There are seven hundred thousand *Nitya Nigoda* (eternal beings), seven hundred thousand *Itara Nigoda* (other beings), seven hundred thousand *Prithvi Kayika* (earth-bodied beings), seven hundred thousand *Jal Kayika* (water-bodied beings), seven hundred thousand *Agni Kayika* (fire-bodied beings), seven hundred thousand *Vayu Kayika* (air-bodied beings), ten hundred thousand *Vrikshas* (trees), six hundred thousand *Vikalendriya* (disabled), four hundred thousand *Deva* (celestial beings), four hundred thousand *Naraka* (hellish beings), and fourteen hundred thousand *Tiryancha* (animals) and *Manushya* (humans)."
8325. Thus, in this predicament of nine *Yonis* and three births, which are obtained by all living beings without any control, the following *Sutra* (aphorism) is stated to determine your understanding:
The *Jarayuja* (born from the womb), *Andaja* (born from eggs), and *Pota* (born from the womb) have *Garbha Janma* (birth from the womb). ||33||
8326. The *Jarayu* (womb) is like a net, which is the covering of the living being and is made of flesh and blood. The *Anda* (egg) is like the skin of a nail, hard, round, and its covering is made of semen and blood. The *Pota* (born from the womb) is a being whose all limbs are complete without any covering, and who is born from the womb with the ability to move and act. Those born from the *Jarayu* (womb) are called *Jarayuja* (born from the womb). Those born from the *Anda* (egg) are called *Andaja* (born from eggs). The *Sutra* (aphorism) uses the *Dvandva Samasa* (compound word) for *Jarayuja* (born from the womb), *Andaja* (born from eggs), and *Pota* (born from the womb). All these are *Garbha Yoni* (wombs).
327. If the *Garbha Janma* (birth from the womb) of these *Jarayuja* (born from the womb), *Andaja* (born from eggs), and *Pota* (born from the womb) is determined, then tell us which beings have *Upapada Janma* (birth from the womb). Therefore, the following *Sutra* (aphorism) is stated to give knowledge about this:
The *Deva* (celestial beings) and *Naraka* (hellish beings) have *Upapada Janma* (birth from the womb). ||34|| 1. *Moolachar* (Primary Conduct), *Ga* (Chapter) 5.29 and 12.63 1 *Go* (Chapter), *Ji* (Chapter), *Ga* (Chapter).