Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 173

--1175 119] प्रथमोऽध्यायः
[53 प्रति नास्त्यन्तरम् ।
117. पुंवेदेषु मिथ्यादृष्टः सामान्यवत् । सासादनसम्यग्दृष्टिसम्यग्मिथ्यादृष्टयोनानाजीवापेक्षया सामान्यवत् । एकजीवं प्रति जघन्येन पल्योपमासंख्येयभागोऽन्तर्मुहूर्तश्च । उत्कर्षण सागरोपमशतपृथक्त्वम् । असंयतसम्यग्दृष्टयाद्यप्रमत्तान्तानां नानाजीवापेक्षया नास्त्यन्तरम् । एकजीवं प्रति जघन्येनान्तर्मुहर्तः । उत्कर्षेण सागरोपमशतपृथक्त्वम् । द्वयोरुपशमकयो नाजीवापेक्षया सामान्यवत् । एकजीवं प्रति जघन्येनान्तर्मुहूर्तः । उत्कर्षेण सागरोपमशतपृथक्त्वम् । द्वयोः क्षपकपोर्नानाजीवापेक्षया जघन्येनैकः समयः। उत्कर्षेण संवत्सरः सातिरेकः । एकजीवं प्रति नास्त्यन्तरम्।
8118. नपुंसकवेदेषु मिथ्यादृष्टे नाजीवापेक्षया नास्त्यन्तरम् । एकजीवं प्रति जघन्येनान्तर्मुहुर्तः । उत्कर्षेण त्रस्त्रिशत्सागरोपमाणि देशोनानि । सासादनसम्यग्दृष्टयाद्यनिवृत्त्युपशमकान्तानां सामान्योक्तम । द्वयोःक्षपकयोः स्त्रीवेदवत । अपगतवेदेष अनिवत्तिबादरोपशमकसक्षमसांपरायोपशमकयो नाजीवापेक्षया सामान्योक्तम् । एकजीवं प्रति जघन्यमुत्कृष्टं चान्तर्मुहूर्तः। उपशान्तकषायस्य नानाजीवापेक्षया सामान्यवत् । एकजीवं प्रति नास्त्यन्तरम् । शेषाणां सामान्यवत् ।
$ i19. कषायानुवादेन क्रोधमानमायालोभकषायाणां मिथ्यादृष्टयाद्यनिवृत्त्युपशमकाउत्कृष्ट अन्तर वर्षपृथक्त्व' है । एक जीवकी अपेक्षा अन्तर नहीं है।
8117. पुरुषवेदियों में मिथ्यादृष्टिका अन्तर ओघके समान है। सासादनसम्यग्दृष्टि और सम्यग्मिथ्यादष्टिका नाना जीवोंकी अपेक्षा अन्तर ओघके समान है। एक जीवको अपेक्षा जघन्य अन्तर क्रमशःपल्योपमका असंख्यतवाँ भाग और अन्तमहर्त है तथा उत्कृष्टअन्तर सौ सागरोपम पृथक्त्व है। असंयतसम्यग्दृष्टि से लेकर अप्रमत्तसंयत तक प्रत्येक गुणस्थानका नाना जीवोंकी अपेक्षा अन्तर नहीं है। एक जीवकी अपेक्षा जघन्य अन्तर अन्तर्मुहूर्त और उत्कृष्ट अन्तर सौ मायरोपम पथक्त्व है। दोनों उपशमकोंका नाना जीवोंकी अपेक्षा अन्तर ओघके समान है। एक जीवकी अपेक्षा जघन्य अन्तर अन्तर्मुहूर्त और उत्कृष्ट अन्तर सौ सागरोपम पथक्त्व है। दोनों अपकोंका नाना जीवोंकी अपेक्षा जघन्य अन्तर एक समय और उत्कृष्ट अन्तर साधिक एक वर्ष है। एक जीवकी अपेक्षा अन्तर नहीं है।
118. नपुंसक वेदवालोंमें मिथ्यादृष्टिका नाना जीवोंकी अपेक्षा, अन्तर नहीं है। एक जीवकी अपेक्षा जघन्य अन्तर अन्तमुहूर्त और उत्कृष्ट अन्तर कुछ कम तेतीस सागरोपम है। सासादनसम्यग्दष्टिसे लेकर अनिवृत्ति उपशमक तक प्रत्येक गुणस्थानका सामान्योक्त अन्तर है। तथा दोनों क्षपकोंका अन्तर स्त्रीवेदियोंके समान है। अपगतवेदवालोंमें अनिवृत्तिबादर उपशमक और सक्ष्मसाम्पराय उपशमकका नाना जीवोंकी अपेक्षा सामान्योक्त अन्तर है। एकजीवकी अपेक्षा जघन्य और उत्कृष्ट अन्तर अन्तम हुर्त है। उपशान्तकषायका नाना जीवोंकी अपेक्षा अन्तर ओघके समान है। एक जीवको अपेक्षा अन्तर नहीं हैं । शेष गुणस्थानोका अन्तर ओघके समान है।।
$ 119. कषाय मार्गणाके अनुवादसे क्रोध, मान, माया और लोभ में मिथ्यादृष्टिसे लेकर 1. साधारणतः क्षपकश्रेणिका उत्कृष्ट अन्तर छह महीना है । पर स्त्रीवेदकी अपेक्षा उसका उत्कृष्ट अन्तर वर्षपृथक्त्व बतलाया है। 2. सासादनके दो समय कम और सम्यग्मिथ्यादृष्टिके छह अन्तर्मुहूर्त कम सौ सागरोपम पृथक्त्व यह अन्तर जानना चाहिए। आगे भी इस प्रकार यथा योग्य अन्तर घटित कर लेना चाहिए। 3. पुरुषवेदी अधिकसे अधिक साधिक एक वर्ष तक क्षपक श्रेणिपर नहीं चढ़ता यह इसका भाव है।

Translation AI Generated

## Chapter 1

**117.** In the case of men, the difference between Mithyadrishti and the others is like an ocean. The difference between Saasadan Samyagdristi and Samyagmithyadrishti, in relation to different beings, is like an ocean. In relation to a single being, the difference between the lowest and the highest is like an immeasurable part of a Palya and an Antarmuhurt respectively. The difference between the highest and the lowest is like a hundred oceans. In the case of Asanyata Samyagdristi and the others, there is no difference in relation to different beings. In relation to a single being, the difference between the lowest and the highest is like an Antarmuhurt and a hundred oceans respectively. The difference between the two Upshamaks, in relation to different beings, is like an ocean. In relation to a single being, the difference between the lowest and the highest is like an Antarmuhurt and a hundred oceans respectively. The difference between the two Kshapaks, in relation to different beings, is like one moment for the lowest and a year plus one for the highest. There is no difference in relation to a single being.

**118.** In the case of Napumsakavedis, there is no difference between Mithyadrishti and the others in relation to different beings. In relation to a single being, the difference between the lowest and the highest is like an Antarmuhurt and thirty-three oceans minus a few countries respectively. The difference between Saasadan Samyagdristi and the others, up to the Nivritti Upshamak, is the same as stated above. The difference between the two Kshapaks is the same as in the case of Strivedis. In the case of Apagatavedis, the difference between the Nivrittibadar Upshamak and the Saksham Samparaya Upshamak, in relation to different beings, is the same as stated above. In relation to a single being, the difference between the lowest and the highest is like an Antarmuhurt. The difference between the Upshantakashaya and the others, in relation to different beings, is like an ocean. There is no difference in relation to a single being. The difference between the rest is like an ocean.

**119.** Due to the influence of Kshaya, the difference between the highest and the lowest in the case of Krodha, Mana, Maya, and Lobha, from Mithyadrishti to the Nivritti Upshamak, is like a year. There is no difference in relation to a single being.

**117.** In the case of Purushavedis, the difference between Mithyadrishti and the others is like an ocean. The difference between Saasadan Samyagdristi and Samyagmithyadrishti, in relation to different beings, is like an ocean. In relation to a single being, the difference between the lowest and the highest is like an immeasurable part of a Palya and an Antarmuhurt respectively. The difference between the highest and the lowest is like a hundred oceans. In the case of Asanyata Samyagdristi and the others, there is no difference in relation to different beings. In relation to a single being, the difference between the lowest and the highest is like an Antarmuhurt and a hundred oceans respectively. The difference between the two Upshamaks, in relation to different beings, is like an ocean. In relation to a single being, the difference between the lowest and the highest is like an Antarmuhurt and a hundred oceans respectively. The difference between the two Kshapaks, in relation to different beings, is like one moment for the lowest and a year plus one for the highest. There is no difference in relation to a single being.

**118.** In the case of Napumsakavedis, there is no difference between Mithyadrishti and the others in relation to different beings. In relation to a single being, the difference between the lowest and the highest is like an Antarmuhurt and thirty-three oceans minus a few countries respectively. The difference between Saasadan Samyagdristi and the others, up to the Nivritti Upshamak, is the same as stated above. The difference between the two Kshapaks is the same as in the case of Strivedis. In the case of Apagatavedis, the difference between the Nivrittibadar Upshamak and the Saksham Samparaya Upshamak, in relation to different beings, is the same as stated above. In relation to a single being, the difference between the lowest and the highest is like an Antarmuhurt. The difference between the Upshantakashaya and the others, in relation to different beings, is like an ocean. There is no difference in relation to a single being. The difference between the rest is like an ocean.

**119.** Due to the influence of Kshaya, the difference between the highest and the lowest in the case of Krodha, Mana, Maya, and Lobha, from Mithyadrishti to the Nivritti Upshamak, is like a year. There is no difference in relation to a single being.

**Notes:**

* **Palya:** A unit of time, equivalent to 1/16th of an Antarmuhurt.
* **Antarmuhurt:** A unit of time, equivalent to 1/30th of a Muhurt.
* **Muhurt:** A unit of time, equivalent to 48 minutes.
* **Upshamak:** A stage in the Jain path of liberation, where the negative karmas are gradually subdued.
* **Kshapak:** A stage in the Jain path of liberation, where the negative karmas are completely destroyed.
* **Mithyadrishti:** A state of wrong belief, one of the four main types of wrong belief in Jainism.
* **Saasadan Samyagdristi:** A state of right belief, where one has attained the knowledge of the true nature of reality.
* **Samyagmithyadrishti:** A state of mixed belief, where one has some right belief and some wrong belief.
* **Asanyata Samyagdristi:** A state of right belief, where one has attained the knowledge of the true nature of reality and has also overcome the negative karmas.
* **Nivritti Upshamak:** A stage in the Jain path of liberation, where the negative karmas are completely subdued.
* **Saksham Samparaya Upshamak:** A stage in the Jain path of liberation, where the negative karmas are completely subdued and one is capable of attaining liberation.
* **Upshantakashaya:** A state of mind where the negative karmas are completely subdued and one is free from all attachments.
* **Krodha:** Anger
* **Mana:** Pride
* **Maya:** Deceit
* **Lobha:** Greed
* **Purushavedi:** A male Jain who has attained the highest stage of liberation.
* **Napums