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## Chapter 7: The Nature of Asrava (Inflow)
**102]**
**The Different Types of Asrava**
**Detailed Explanation of the 25 Actions**
**Instructions on the Reasons for the Special Characteristics of Asrava**
**Explanation of Terms Like "Tivra" (Intense) and "Mand" (Mild) and the Two Types of Adhikarana (Authority)**
**Mentioning the 108 Types of Jivaadhikarana (Authority of the Soul)**
**The Significance of the Term "B"**
**Types of Ajivadhikarana (Authority of Non-Soul)**
**Meaning of Terms Like "Nisarga" (Nature)**
**The Significance of the Term "Par" (Other)**
**Explanation of the Different Types of Asrava in the Categories of Nirvartana (Completion) etc.**
**Asrava of Jnanaavaran (Obscuration of Knowledge) and Darshanavaran (Obscuration of Perception)**
**The Reason for Using the Plural Form "Jivajiva"**
**249 Types of Jivaadhikarana**
**Explanation of Each Term Like "Sanrambh" (Beginning) etc.**
**Meaning of Each Term Like "Pradosh" (Obscuration) etc.**
**The Difference Between Asadan (Enjoyment) and Upghāt (Destruction)**
**How Knowledge and Perception are Grasped Through the Term "Tat"**
**Explanation of Each Term in the Sutra**
**The Significance of the Term "Iti"**
**Sarvarthasiddhi (Complete Meaning)**
**246**
**247**
**Asrava of Ticha (Animals)**
**Detailed Explanation of the Asrava of Tiryanchayus (Animals)**
**248**
**Asrava of Manushya (Humans)**
**Detailed Explanation of the Asrava of Manushya (Humans)**
**248**
**Other Asrava of Manushya (Humans)**
**249**
**Asrava of All Four Ayus (Life Forms)**
**The Significance of the Term "Cha"**
**Asrava of Darshanamoha (Obscuration of Perception)**
**Explanation of Terms Like "Kevali" (Omniscient) etc. with Examples**
**Explanation of Avarnavad (Non-Description)**
**Rimoha (Obscuration)**
**How Pradosh etc. are the Cause of Asrava of Both Jnanaavaran and Darshanavaran**
**Asrava of Asataavedaniya (Non-Perceivable)**
**Explanation of Each Term Like "Duhkha" (Pain) etc.**
**Types of Duhkha (Pain) Like "Goka" (Cow) etc. and the Reason for Their Separate Consideration**
**250**
**250**
**250**
**251**
**251**
**251**
**251**
**251**
**252**
**252**
**253**
**If Duhkha etc. are Asrava of Asataavedaniya, then Why Do We Perform Actions Like Cutting Hair? A Logical Explanation**
**Asrava of Sataavedaniya (Perceivable)**
**252**
**253**
**253**
**255**
**255**
**255**
**Explanation of Terms Like "Kashaya" (Passion) etc.**
**Detailed Explanation of the Asrava of Charitramoha (Obscuration of Conduct)**
**256**
**Asrava of Kama (Desire)**
**256**
**Detailed Explanation of the Asrava of Kama (Desire)**
**256**
**Asrava of Deva (Gods)**
**Explanation of Each Term in the Sutra**
**Other Asrava of Devayus (Gods)**
**The Purpose of Creating a Separate Sutra for "Samyaktva" (Right Faith)**
**Asrava of Anshum (Karma of the Soul)**
**Explanation of Each Term in the Sutra**
**Detailed Explanation of the Asrava of Ashubhanamkarma (Karma of Bad Name)**
**Asrava of Shubhanamkarma (Karma of Good Name)**
**The Significance of the Term "Cha"**
**Detailed Explanation of the Asrava of Shubhanamkarma (Karma of Good Name)**
**Asrava of Tirthankara Prakriti (Nature of a Tirthankara)**
**Explanation of Each Term in the Sutra**
**Asrava of Nichagotra (Low Caste)**
**Explanation of Each Term in the Sutra**
**Asrava of Ucchagotra (High Caste)**
**Explanation of Each Term in the Sutra**
**Asrava of Antaraya Karma (Karma of Obstacles)**
**Explanation of the Asrava of Tatpradosh etc. (Karma of Obstacles) and Avoiding the Defects Arising from It**
**Explanation of Vrata (Vow)**
**253**
**254**
**The Special Nature of the Results of Violence etc. and How to Avoid Them**
**254**
**The Purpose of Arranging the Terms "Hinsa" (Violence) etc. in Order**
**The Reason for Not Mentioning Ratribhojan (Night Meal) Vrata Separately**
**254**
**255**
**255**
**Chapter 7**
**The Two Types of Vrata**
**Explanation of Each Term**
**The Sutra on the Five-Five Feelings for the Stability of Vrata**
**The Five Feelings of Ahimsa Vrata (Vow of Non-Violence)**
**The Five Feelings of Satya Vrata (Vow of Truthfulness)**
**257**
**257**
**257**
**257**
**257**
**258**
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**258**
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**2 5**
**266**
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