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Table of Contents
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The Nature of Conduct Nayas
101 The Nature of the Differences in Use and the Nature of the Straightforward Nayas of the Course of Tendencies 102 Instructions
117 The Nature of Word Nayas 102 The Differences in Beings
118 The Nature of Similar Nayas 103 The Meaning of the Word Samsara
119 The Nature of Such Nayas 103 The Nature of Substance Transformation
119 The Interrelation of Nayas and the Gradual
Transformation of the Field,
119 The Subtlety of the Subject 104 The Transformation of Time,
120 Explanation of Nayas by Special Meaning 104 The Transformation of Existence,
120 The Transformation of Emotion,
121 Chapter Two
The Differences in Samsaric Beings The Description of the Extraordinary Emotions of Beings 107 The Two Differences in Mind and the Meaning of Samanaska and Amanaska, Upashama, etc. 107 The Meaning of the Word
123 The Significance of the Order of Upaśamika, etc. Emotions 107 The Differences in Samsaric Beings from Another Point of View 123 The Number of Differences in Emotions
108 The Significance of Giving the Word Samsaric in the Sutra 123 The Difference of the Dvinavastadi, etc. Words with Two
Pras and the Agamic Meaning of the Words Sthavar 124 Types of Compound Words 108 The Differences in Sthavar Beings
124 The Two Differences in Upaśamika Emotion 109 How Upaśamika Samyaktva Arises
The Description of the Nature of the Earth, Earth Body, Earth-bodied and 109 Earth-being, Kalalabdhi 109 The Life of Sthavar Beings
124 How Upaśamika Charitra Arises
The Differences in Tras Beings
125 The Meaning of the Words Dvi-indriya, etc. The Nine Differences in Nayika Emotion
110 The Life of Dvi-indriya, etc. Beings The Nature of the Nine Kshayika Emotions and Their Function 110 The Number of Senses
126 Kshayika Dana, etc. Done Abhayadana, etc. Siddhas
The Senses Do Not Include Karmendriyas 127 Why They Do Not Happen, the Reason 111 The Two Differences in Senses
127 The Eighteen Differences in Kshayopaśamika Emotion 112 The Two Differences in Dravyendriya
127 The Nature of the Eighteen Differences in Kshayopaśamika Emotion 112 The Meaning of Nirvati and Instrument and Their Differences 127 The Twenty-One Differences in Audayika Emotion 114 The Two Differences in Bhavendriya
127 The Nature of the Differences in Audayika Emotion 114 The Meaning of Labdhi and Use
127 In Upaśāntakshaya, etc., Why is Shukla-leshya
The Reason for Calling Use a Sense Considered to be of This Type, Instruction
115 The Objects of the Five Senses The Three Differences in Pariṇāmika Emotion
115 The Existence, etc. of Other Pariṇāmika Emotions by Karma-sadhana and Bhava-sadhana, Then Why Are Sparśa, etc. Not Achieved
129 The Solution to This Doubt 115 The Two Meanings of the Word Śruta
130 The Disclosure of Pariṇāmika Emotions by Special Meaning 116 Beings Up to Plants Have One Sense 130 The Characteristic of a Being
116 The Cause of the Origin of the Touch Sense 131 The Nature of Use
117 Krimi, etc. Beings Have Two Original Senses 131 The Differences and Sub-differences in Use
117 The Name and Designation of the Senses in the Order in Which They Increased 131
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