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In the Harivamsha Purana, it is described that the Jambū tree has a great trunk made of lapis lazuli, adorned with diamond branches, and beautiful silver leaves. It is said to have four main branches, each extending in a cardinal direction. The northern branch is home to a magnificent Jain temple, while the other three branches have palaces where the deities of Ādara and Anādara reside.
Beneath the Jambū tree, there are numerous palaces, each thirty yojanas wide and fifty yojanas high, built for the deities. The Jambū tree also has a family of trees, each with a main tree at the center, located in the seven intervals between the platforms.
The first family has four trees, the second has one hundred and eight, the third has four thousand, the fourth has sixteen thousand, the fifth has thirty-two thousand, the sixth has forty thousand, and the seventh has forty-eight thousand. In total, there are one hundred and forty thousand one hundred and nineteen trees, including the seven main trees.
To the southwest of Mount Meru, on the opposite bank of the Sitodā river, near the Niṣadha mountain, lies a silver-colored Śālmalī forest. This forest is similar to the Jambū forest, and the Śālmalī tree within it is described in the same way as the Jambū tree.
The southern branch of the Śālmalī tree is home to an imperishable Jain temple, while the other three branches have palaces where the deities Veṇu and Veṇudārī reside. Just as Ādara and Anādara are revered in the Uttarakuru, Veṇudārī is revered in the Devakuru.
To the south of the Nīla mountain, on the eastern bank of the Sitodā river, there are two peaks called Citra and Vicitra, each a thousand yojanas wide. Similarly, to the north of the Niṣadha mountain, on the banks of the Sitodā river, there are two peaks called Yamakūṭa and Meghakūṭa.