Aptamimansa

SR No.: 001170
Original Sutra Author: Samantbhadracharya
Author: Jugalkishor Mukhtar
Publisher: Veer Seva Mandir Trust
Publication Year: 1978
Total Pages: 190
Language: Hindi, Sanskrit
Classification: Book_Devnagari & Philosophy
File Size: 9 MB

Page 93

२४ समन्तभद्र-भारती
[परिच्छेद २ इसलिये एकत्वके बिना अनेकत्व और अनेकत्वके बिना एकत्व नहीं बनता; न वस्तुतत्त्व सर्वथा एकरूपमें या सर्वथा अनेकरूपमें व्यवस्थित ही होता है, दोनोंमें वह अनवस्थित है और तब ही अर्थ-क्रियाका कर्ता है; एकत्वादि किसी एकधर्मके प्रधान होनेपर दूसरा धर्म अप्रधान हो जाता है।'
[इसके आगे अद्वैतादि एकान्तपक्षोंको लेकर, उनमें दोष दिखलाते हुए, वस्तु-व्यवस्थाके अनुकूल विषयका स्पष्टीकरण किया जायगा।]
इति देवागमाप्तमीमांसायां प्रथमः परिच्छेदः ।
द्वितीयपरिच्छेद
अद्वत-एकान्तकी सदोषता अद्वैतैकान्त-पक्षेऽपि दृष्टो भेदो विरुध्यते ।
कारकाणां क्रियायाश्च नैकं स्वस्मात्प्रजायते ॥२४॥ 'यदि अद्वैत एकान्तका पक्ष लिया जाय-यह माना जाय कि वस्तुतत्त्व सर्वथा दुई ( द्वितीयता ) से रहित एक ही रूप है तो कारकों और क्रियाओंका जो भेद ( नानापन ) प्रत्यक्षप्रमाणसे जाना जाता अथवा स्पष्ट दिखाई देनेवाला लोकप्रसिद्ध ( सत्य ) है वह विरोधको प्राप्त होता ( मिथ्या ठहरता ) हैकर्ता, कर्म, करणादि-रूपसे जो सात कारक अपने असंख्य तथा अनन्त भेदोंको लिये हुए हैं उनका वह भेद-प्रभेद नहीं बनता
और न क्रियाओंका चलना-ठहरना, उपजना-विनशना, पचानाजलाना, सकोडना-पसारना, खाना-पीना और देखना-जानना आदि
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Translation AI Generated

24 Samantabhadra-Bharati
[Chapter 2 Therefore, without oneness, multiplicity does not arise, and without multiplicity, oneness does not arise; nor is the reality established in either complete oneness or complete multiplicity, it is unestablished in both, and only then is it the agent of action-meaning; when one dharma becomes predominant, the other dharma becomes non-predominant.]
[Further, taking the one-sided views of non-duality etc., and showing their faults, the explanation of the subject in accordance with the reality-establishment will be done.]
Thus ends the first chapter of the Devagama-Aptamimamsa.
Second Chapter
The Flaw of the One-Sided View of Non-Duality Even in the one-sided view of non-duality, the observed difference is contradictory.
The agents and actions do not arise from a single source. ||24|| 'If the one-sided view of non-duality is taken - it is assumed that reality is one and the same, completely devoid of duality (secondness) - then the difference (multiplicity) of agents and actions, which is known by direct evidence or is clearly visible and well-known (truth), is met with contradiction (becomes false). The seven agents, in the form of the agent, object, instrument, etc., which have taken on their countless and infinite differences, do not become those differences.
And neither do the actions of moving-stopping, arising-perishing, digesting-burning, contracting-expanding, eating-drinking, and seeing-knowing, etc.