Aptamimansa

SR No.: 001170
Original Sutra Author: Samantbhadracharya
Author: Jugalkishor Mukhtar
Publisher: Veer Seva Mandir Trust
Publication Year: 1978
Total Pages: 190
Language: Hindi, Sanskrit
Classification: Book_Devnagari & Philosophy
File Size: 9 MB

Page 175

१०६
समन्तभद्र-भारती
[परिच्छेद १० माना गया है। अतः विधेय-प्रतिषेधात्मक विशेषके कारण सप्तभंगीके समाश्रयसे स्याद्वाद प्रक्रियमाण होता है। इस प्रकार स्याद्वादकी ( सर्वत्र यक्ति-शास्त्राऽविरोधके कारण ) यह सम्यक स्थिति है। और इसलिये हे वीर भगवन् ! हमने जो यह निश्चय किया है कि 'युक्ति-शास्त्राऽविरोधिवाक्यके कारण आप ही निदोष आप्त है' वह अनवद्य है-सर्वप्रकारसे बाधा-रहित है।'
आप्त-मीमांसाका उद्देश्य इतीयमाप्तमीमांसा विहिता हितमिच्छताम् ।
सम्यग्मिथ्योपदेशार्थ-विशेष-प्रतिपत्तये ॥११४॥ 'इस प्रकार ( 'देवागम' नामके स्वोक्त दश-परिच्छेदात्मक शास्त्रमें ) यह आप्तमीमांसा-सर्वज्ञ-विशेष-परीक्षा-हित चाहने वालोंके-मुख्यतः मोक्ष और उसका कारण सम्यग्दर्शनादिरूप रत्नत्रयके अभिलाषी भव्यजीवोंके-सम्यक् उपदेश और मिथ्या उपदेशके अर्थ-विशेषको प्रतिपत्तिके लिये--उपादेय तथा हेयरूपसे श्रद्धान, ज्ञान और समाचरणकी प्राप्तिके लिए--की गई है।' इति देवागमाऽऽप्तमीमांसायां दशमः परिच्छेदः ।
अनुवादकीय-अन्त्य-मंगल यस्य सच्छासनं लोके स्याद्वादाऽमोघ-लाञ्छनम् । सर्वभूत-दयोपेतं दम-त्याग-समाधिभृत् ॥ १॥ नय-प्रमाण-सम्पुष्टं सर्व-बाधा-विवर्जितं । सार्वमन्यैरजव्यं च तं वीरं प्रणिदध्महे ।। २ ।। [जिनका समीचीन शासन इस लोकमें स्याद्वादरूप अमोघ लक्षणसे लक्षित है-सर्वथा एकान्तवादरूप न होकर अनेकान्तवादात्मक है, इसीसे कभी असफल न होनेवाला है-सर्वप्राणियोंकी

Translation AI Generated

## Translation:

**106**
**Samantbhadra-Bharati**
[Chapter 10 has been considered. Therefore, due to the special nature of affirmation and negation, the Saptabhangi is being applied, leading to Syadvada. Thus, this is the correct position of Syadvada (because it does not contradict any logic or scripture). And therefore, O valiant Bhagavan! The conclusion we have reached, that "you are the infallible and authoritative source due to your statements that do not contradict logic or scripture," is impeccable - free from all objections.]

The purpose of Aapta-Mimamsa is as follows: This Aapta-Mimamsa is prescribed for those who desire the good.
For the understanding of the specific meaning of correct and incorrect teachings. ||114||

"Thus (in the scripture called 'Devagama', which has ten chapters), this Aapta-Mimamsa - the examination of the omniscient - is intended for those who desire the good - primarily for the Bhavyajivas who aspire for liberation and the three jewels (right faith, right knowledge, and right conduct) that are its cause - for the understanding of the specific meaning of correct and incorrect teachings. And thus, it is for the attainment of faith, knowledge, and conduct." Thus ends the tenth chapter of the Devagama Aapta-Mimamsa.

**Concluding Benediction for the Translator**
Whose righteous teachings in this world are marked by the infallible sign of Syadvada - not absolute monism but relative pluralism, hence never failing - full of compassion for all beings, possessing self-control, renunciation, and meditation. ||1||
Whose teachings are enriched by logic and evidence, free from all objections, and incomparable to all others. To that valiant one, we offer our salutations. ||2||
[Whose righteous teachings in this world are marked by the infallible sign of Syadvada - not absolute monism but relative pluralism, hence never failing - full of compassion for all beings, possessing self-control, renunciation, and meditation. ||1||
Whose teachings are enriched by logic and evidence, free from all objections, and incomparable to all others. To that valiant one, we offer our salutations. ||2||