Agam 26 Prakirnak 03 Maha Pratyakhyan Sutra

SR No.: 001140
Original Sutra Author: N/A
Author: Punyavijay, Suresh Sisodiya, Sagarmal Jain
Publisher: Agam Ahimsa Samta Evam Prakrit Samsthan
Publication Year: 1991
Total Pages: 115
Language: Hindi, Prakrit
Classification: Book_Devnagari, Agam, Canon, Ethics, & agam_mahapratyakhyan
File Size: 6 MB

Page 48

अन्य आगम ग्रन्थ
२४] जं कुणइ भावसल्लं अणुद्धियं 'उत्तमट्रकालम्मि। दुल्लहबोहीयत्तं अणंतसंसारियत्तं च ॥
(आराधनापताका, गाथा २१६) (आराधनाप्रकरण, गाथा ६) (ओघनियुक्ति, गाथा ८०४)
(पंचाशक, गाथा ७३२) [२५] तो उद्धरंति गारवरहिया मूलं पुणब्भवलयाणं । मिच्छादसणसल्लं मायासल्लं नियाणं च ।।
(आराधनापताका, गाथा २१७) (आराधनाप्रकरण, गाथा ७)
(ओघनियुक्ति, गाथा ८०५) [२६] कदपावो वि मणुस्सो आलोयणणिदओ गुरुसयासे । होदि अचिरेण लहुओ उरूहिय भारोव्व भारवहो ॥
(भगवती आराधना, गाथा ६१५) [२७] (i) सव्वं पाणारंभं पच्चक्खामि त्ति अलियवयणं च । सबमदिन्नादाणं मेहुण्ण परिग्गहं चेव ।
(आतुरप्रत्याख्यान, गाथा १३) (आराधनापताका, गाथा ५६३)
(मूलाचार, गाथा ४१) (ii) सव्वं पाणाइवायं पच्चक्खाई मि अलियवयणं च । सव्यमदत्तादाणं अब्बंभ परिग्गहं सव्वहा ॥
(आवश्यकनियुक्ति, गाथा १२८४) [२८] रागेण व दोसेण व मणपरिणामेण दूसिदं जं तु । तं पुण पच्चक्खाणं भावविसुदं तु णादव्वं ॥
(मूलाचार, गाथा ६४५) [२९] (i) उड्ढमहे तिरियम्मि वि मयाणि जीवेण बालमरणाणि । दसण-नाणसहगओ पंडियमरणं अणुमरिस्सं ॥
(आतुरप्रत्याख्यान, गाथा ४७) १. आराधनाप्रकरण तथा पंचाशक में 'उत्तम" के स्थान पर 'उत्तिम । २. ओघनियुक्ति में 'रहिया' के स्थान पर रहिता' । ३. आराधनापताका में दिन्नादाणं मेहुण्ण' के स्थान पर "दित्तादाणं मेहुणय'
तथा मूलाचार में 'दत्तादाणं मेहूण' ।

Translation AI Generated

## Other Agam Texts

**24]** Whoever considers attachment to be insignificant in the *uttama-kāla* (the time of death), is bound to experience the difficulty of liberation, endless transmigration, and so on.
(Ārādhanāpatākā, Gāthā 216) (Ārādhanāprakaraṇa, Gāthā 6) (Oghanīyukti, Gāthā 804) (Pañcāśaka, Gāthā 732)

**25]** He who is liberated from the root of *gāra-varahiyā* (worldly attachments) and the cycle of *puṇabhava* (rebirth), is free from the attachment to wrong belief, illusion, and ignorance.
(Ārādhanāpatākā, Gāthā 217) (Ārādhanāprakaraṇa, Gāthā 7) (Oghanīyukti, Gāthā 805)

**26]** Even a human being who is *āloyaṇa-nidao* (attached to worldly pleasures) and *guru-sayāse* (attached to the teachings of the guru), becomes burdened with the weight of *urauhiya-bhāro* (worldly burdens) in a short time.
(Bhagavatī Ārādhanā, Gāthā 615)

**27]** (i) I renounce all *pāṇārambha* (actions that cause harm to living beings), *aliyavayaṇa* (false speech), *sabamadinna-dāna* (gifts given with the expectation of reward), and *mehuṇṇa-pariggaha* (sexual intercourse).
(Āturapratyākhyāna, Gāthā 13) (Ārādhanāpatākā, Gāthā 563) (Mūlācāra, Gāthā 41)

(ii) I renounce all *pāṇāivāyaṁ* (actions that cause harm to living beings), *aliyavayaṇa* (false speech), *savyam-adatta-dāna* (gifts given without expectation of reward), and *abbambha-pariggaha* (taking what is not given).
(Āvaśyakanīyukti, Gāthā 1284)

**28]** Whatever is tainted by attachment, aversion, or mental defilement, should be renounced. But what is pure in thought and free from attachment should not be renounced.
(Mūlācāra, Gāthā 645)

**29]** (i) I renounce *udḍhamahe* (pride), *tiriyammi* (attachment to worldly things), *vi-mayāṇi* (attachment to the body), *jīveṇa* (attachment to life), *bālamaraṇāṇi* (death of a child), *daśana-nāṇasahagāo* (death of a learned person), and *paṇḍiyamaraṇaṁ* (death of a wise person).
(Āturapratyākhyāna, Gāthā 47)

**Notes:**

1. In Ārādhanāprakaraṇa and Pañcāśaka, "uttama" is replaced with "uttiṁ".
2. In Oghanīyukti, "rahiyā" is replaced with "rahitā".
3. In Ārādhanāpatākā, "dinna-dānaṁ mehuṇṇa" is replaced with "ditta-dānaṁ mehuṇaya", and in Mūlācāra, "dattā-dānaṁ mehuṇ" is used.