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## Translation:
20
The soul that is pure, in other words, the one who has conquered the four *kṣayās*, is the one who is the *saṁstāraka*.
The path that the seeker enters into the path of Dharma is given the utmost importance and it is said that the seeker should not abandon that path even at the end of his life (101-106). The Dharma as exemplified by the Jina Devas is described as beneficial in the text and it is said that one should have faith in it with mind, speech and body, because this is the path to liberation (107). In the following verses, mentioning various types of renunciations, it is said that the seeker should renounce all prohibited actions in three ways: those that are not worthy of being thought about by the mind, those that are not worthy of being spoken by speech, and those that are not worthy of being done by the body (108-110).
The five positions of Arhant, Siddha, Acharya, Upadhyaya and Sadhu are considered worthy of worship and it is said that by remembering them, a person should abandon his sinful actions (114-120). While discussing the subject of pain, it is said that if a Muni takes refuge, he will suffer. All beings are advised to bear pain with equanimity (121-122).
The text describes the solitary conduct of the Jina Kalpi Muni as being taught by the Jinas and praised by the learned, and the *abhyudyatamaraṇa* served by the Jina Kalpis is praised (126-127). It is said to the seeker that he should destroy the four *kṣayās*, the three *gāravas*, the objects of the five senses and the *pariṣahas* and raise the flag of *ārādhana* (134).
While advising to cross the ocean of the world and destroy the karmas, it is said: "O seeker! If you wish to cross the ocean of the world, do not think, "I will live for a long time or I will die soon." Instead, think that liberation is possible only by being vigilant towards knowledge, vision, character and Jina's words (135-136).
Upadhyay Shri Devendra Muni Shastri, in his book 'Jain Agam Sahitya Manan aur Meemamsa', while describing the subject matter of *Mahapratyakhyana*,