Purusharthsiddhyupay English

SR No.: 001105
Original Sutra Author: Amrutchandracharya
Author: Ajit Prasad
Publisher: ZZZ Unknown
Publication Year: 1933
Total Pages: 160
Language: English, Sanskrit
Classification: Book_English, Ethics, & Principle
File Size: 11 MB

Page 76

PURUSHARTHA SIDDHYUPAYA
The object of writing this philosophical work as indicated in the name given to it is here explained, and the way to the attainment of the goal pointed out. The disciple should first get rid of the perversity of confusing the distinctive natures of Jiva and matter, and of identifying the one with the other. He should understand and fully realise the true nature of Jiva, and cultivate a steadfast belief therein.
This steadfast belief and its application at every moment to the varying circumstances in life would help in the easy shedding off of Karmas, and in the stoppage of fresh inflow and bondage of Karmas, and thus lead to ultimate freedom or Moksha. A true believer would remain equable and unperturbed in the face of disease, distress, calamity or casualty. He would ascribe it to karmic influence and remain at peace in mind and body. He would entertain good thoughts and practise pure concentration of mind. Discipline, austerity and renunciation would be pleasant, health-giving, and invigorating to the mind and the body. He would develope his soul force, attain perfect self-realization, freedom from Karmicjthraldom, or Moksha. अनुसरतां पदमेतत्करम्बिताचारनित्यनिरभिमुखाः। एकान्तविरतिरूपा भवति मुनीनामलौकिकी वृत्तिः॥१६॥
16. The life-routine of such saints as follow this path, as are ever averse to questionable conduct, and have adopted complete renunciation, is uncommon indeed. :
Commentary. The most direct, and the quickest path to Moksha is the adoption of the life-discipline of a saint. Such a life-discipline is uncommon indeed. A saint has no attachment to, and no aversion for any thing or person. He has no desire. He has no property, no clothes, no house. His only possession is a wooden bowl for water for cleaning the body when necessary, and a soft brush for removing insects when moving about, sitting or lying down. He foregoes for life the luxury of a bath, and would not sleep on a bed. He lies down on the bare ground to give to the body the minimum rest required. He takes food simply to sustain life, and such food, simple and pure, must not be specially prepared for him. He takes it standing, off his hands. He is occupied in the study of, and discourse upon the scriptures. He practises concentration of mind, with, a view to self realization.