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In the texts, when we encounter references to "gandhahastis," all of them appear as incarnations without any transformation, and somewhere it mentions, "_ 'ya tu bhavasthakevalina dvividhasyayogayogabhedasya siddhasya va darshanamiihaniyasaptakakshayadapayasadryakshayacodapadi sa sadhirparyavasa. sana iti'." 'Tattvaya Madhyatti' 50 56, 5.0 27. _ "yadah gaṅdhahastī-bhavasthakevalino dvividhasyayogayogabhedasya siddhasya va darśanamohanīyasaptakakshayavirbhūtā samyagdṛṣṭiḥ sādīrparyavasanā" 'Navapatti', 50 88 dvi. _ “tatra yā'pāyasadravyavartinī śreṇikādīnāṁ sadvyāpagame ca bhavati apāyasahacāriṇī sā sādīrparyavasa" Tattvaya Madhyatti 50 56, 5. 27. “yaduktaṁ gaṅdhahastinā-tatra yā pāyasadvavyavartinī apāyomatijñānāṅśaḥ, sadvyāṇi-śuddhasamyaktvadalikanī tādvartinīśreṇikādīnāṁ ca sadvyāpagame bhavatyapāyasahacāriṇī sā sādīrparyavasa" 'Navapatti', 50 88 dvi. "prāṇāpānāvuvasanīḥśvāsakriyālaks̥aṇau" 'Tattvaya Madhyatti, 50 161, 50 13. “yadāha gaṅdhahastī-prāṇāpānau uccvāsaniḥśvāsau iti." 'Dha Sātti' (Malayagiri) 50 42, 50 2. "At the same time, there is a distinction between the regions and components, which are never perceived as distinct substances; those regions, which are while differentiated, manifest through specific forms, are the components." 'Tattvaya Madhyatti', 50 328. 50 21. “yadyapivayavapradeśayorgandhahastyādiṣu medo'sti" - 'Syābāhabha', 50 13, 0 8. T. 4