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The original text is a reference to the Tattvarthasutra, which presents various philosophical concepts in Jainism. Here is the translation:
"The Tattvarthasutra root text
17. Countless regions of dharma and adharma.
1. Look here, sinners!
- Puru, 8.22 The living being possesses attachment based on the pudgala.
Another
"R another 1, 6.27-28,
(7) to prayer 20.23, in which
- Maṇ (R), in the gold, the king
–Vimo's digambara author attempts to combine two aphorisms on one subject into a single aphorism. Aphorism 1.21-22 unambiguously indicates. Aphorism 5.7-8 has more merit in the Shvetambara reading because it deals with dharma-adharma and the living being among various classes. Aphorism 6.3-4 has been divided into two aphorisms to emphasize this. It can be unified into one aphorism. The word "S" that starts in this text suggests the initiation of a new aphorism. Just like 2.8-9 (8-9), 6.1-2 (1-2), 8.22-23 (22-23), and 9.1-2 (1-2), which without a doubt reflect the author's stylistic approach. This same style is evident in aphorism 8.2-3. Aphorism 9.7-28 or T. 26-..."